The Ibini Ukpabi (Ibibio : Drum of the Creator God) was an oracle of the Aro Confederacy of what is now Southeastern Nigeria. It was known among the British as the 'Long Ju-ju'. Ibini Ukpabi was used to settle cases, particularly those of murder, witchcraft, poisoning and family disputes. The oracle was paramount throughout the Niger Delta; the losing party of a case was traditionally destroyed by the oracle, but the priests of Ibini Ukpabi developed a preference in selling the losing party into slavery instead. As the system continued, it was alleged that the priests of Ibini Ukpabi falsified some of the verdicts of the oracle in order to procure victims to be sold into slavery. Hundreds of people visited Ibini Ukpabi and many did not return; their communities usually believed that the oracle had devoured anybody that visited it.[ citation needed ]
The area around the shrine of Ibini Ukpabi and the cult monument of Kamalu includes a sacred altar, a six-foot gully that takes people to the temple and a waterfall; this has been called the Long Juju Slave Route of Arochukwu. There is also the throne of judgement - the dark presence ("the Holy of Holies"). Those found guilty walked into dark tunnels and those found innocent went back to their relatives. Other features include a hill of rags. That is the place where the condemned were instructed to undress and leave their clothes before they disappeared into the tunnels around the hill of rags. There is also the tunnel of disappearance, which is the dark tunnels into which the victims disappeared. At the site can be found the red river where it is said that as the victims disappear, the Aro would colour the river red to give people the impression that the condemned has died. And the red water flowing down the stream would be a sign to the relatives that the victims were dead. Yet another feature, is the Iyi-Eke - an outlet from where the victims blind folded walk to "Onu Asu Bekee" (the European beach, which later became the government beach) and from there, waiting boats took the enslaved to Calabar for onward transmission to Ala Bekee. [1]
As the British Empire began expanding towards the kingdoms around the River Niger, the shrine brought these communities together as it became something of an apex court for people living east of the Niger. Due to the great influence of the Long Juju, shrine stewards and lower members of the Juju cult migrated to clans south of the Niger and settled. [2]
The Long Juju stronghold was destroyed during the Anglo-Aro War by a British expeditionary force as part of their quest for vengeance for the brutal murder of several British officials, which led to their decision to declare war on the Long Juju and the network it had established in the region. The mystic Long-Juju shrine, the slave routes and other relics of the slave trade era have become important tourist attractions in Abia State, Nigeria as a result of what they represent in Nigeria’s history. [3]
The Igbo people are an ethnic group in Nigeria. They are primarily found in Abia, Anambra, Ebonyi, Enugu, and Imo States. Ethnic Igbo populations are found in Cameroon, Gabon, and Equatorial Guinea, as migrants as well as outside Africa. There has been much speculation about the origins of the Igbo people, which are largely unknown. The Igbo people are one of the largest ethnic groups in Africa.
The Ibibio people are a coastal people in Southern Nigeria. They are mostly found in Akwa Ibom, Cross River, and the Eastern part of Abia State. During the colonial period in Nigeria, the Ibibio Union asked for recognition by the British as a sovereign nation.
Anaang is an ethnic group in Southern Nigeria, whose land is primarily within 8 of the present 31 Local Government Areas in Akwa Ibom State: Abak, Essien Udim, Etim Ekpo, Ika, Ikot Ekpene, Obot Akara, Oruk Anam, Ukanafun in Akwa Ibom State. The Anaang are the second largest ethnic group after the Ibibios in Akwa Ibom state.
Arochukwu Local Government Area, sometimes referred to as Arochuku or Aro Oke-Igbo, is the third largest local government area in Abia State in southeastern Nigeria and homeland of the Igbo subgroup, Aro people.
Arondizuogu (Aro-ndizuogu) is a town inhabited by the Aro people, an Igbo subgroup in Imo State of Nigeria. The Arondizuogu community is believed to have migrated from Arochukwu in the present Abia State to their current settlements in Imo State, which include the Okigwe, Ideato North and Onuimo local governments.
Igbo land, east is the indigenous homeland of the Igbo people. It is a cultural and common linguistic region in southeastern Nigeria. Geographically, it is divided into two sections by the: an eastern and western.Its population is characterized by the diverse Igbo culture
The Aro Confederacy (1640–1902) was a political union orchestrated by the Aro people, an Igbo subgroup, centered in Arochukwu in present-day southeastern Nigeria. The Aro Confederacy kingdom was founded after the beginning of the Aro-Ibibio Wars. Their influence and presence was all over Eastern Nigeria, lower Middle Belt, and parts of present-day Cameroon and Equatorial Guinea during the 18th and 19th centuries. The Arochukwu Kingdom was an economic, political, and an oracular center as it was home of the Ibini Ukpabi oracle, High Priests, the Aro King Eze Aro, and central council (Okpankpo). The Aro Confederacy was a powerful and influential political and economic alliance of various Igbo-speaking communities in southeastern Nigeria. It emerged during the 17th century and played a significant role in the region until the late 19th century.
The Anglo-Aro War (1901–1902) was a conflict between the Aro Confederacy in present-day Eastern Nigeria, and the British Empire. The war began after increasing tension between Aro leaders and the British after years of failed negotiations.
The Aro-Ibibio Wars were a series of conflicts between the Aro people and the Obong Okon Ita clan in present-day Southeastern Nigeria in the Ibom Kingdom from 1630 to 1902. These wars led to the foundation of the Arochukwu kingdom.
The Aro people or Aros are an Igbo group that originated from the Arochukwu kingdom in present-day Abia state, Nigeria. The Aros can also be found in about 250 other settlements mostly in the Southeastern Nigeria and adjacent areas. The Aros today are classified as Eastern or Cross River Igbos because of their location, mixed origins, culture, and dialect. Their god, Chukwu Abiama, was a key factor in establishing the Aro Confederacy as a regional power in the Niger Delta and Southeastern Nigeria during the 18th and 19th centuries.
Aro History starts from Ibibio migration to the present Arochukwu area.
Juju or ju-ju is a spiritual belief system incorporating objects, such as amulets, and spells used in religious practice in West Africa by the people of Nigeria, Benin, Togo, Ghana, and Cameroon. The term has been applied to traditional Western African religions, incorporating objects such as amulets, and spells used in spiritual practices, and blood sacrifices. This is under the belief that two vessels that have been in close physical contact with each other have similar spiritual properties and in turn, makes the objects possible to manipulate.
The history of the territories which since ca. 1900 have been known under the name of Nigeria during the pre-colonial period was dominated by several powerful West African kingdoms or empires, such as the Oyo Empire and the Islamic Kanem-Bornu Empire in the northeast, and the Igbo kingdom of Onitsha in the southeast and various Hausa-Fulani kingdoms.
Colonial Nigeria was ruled by the British Empire from the mid-nineteenth century until 1 October 1960 when Nigeria achieved independence. Britain annexed Lagos in 1861 and established the Oil River Protectorate in 1884. British influence in the Niger area increased gradually over the 19th century, but Britain did not effectively occupy the area until 1885. Other European powers acknowledged Britain's dominance over the area in the 1885 Berlin Conference.
Ubakala is a large town in Umuahia South Local Government Area (LGA) of Abia State, Nigeria. It is one of the major ancient clans of Umuahia. A popular market for which it is known is the Apumiri Market. Umuahia South Local Government Area Headquarters is located at Apumiri as well. Ubakala is situated southwards of Umuahia main township. Its well defined boundaries geographically places it at the North of Ntigha.
The Ibom or Mbot Abasi Kingdom was a kingdom by the Ibibio people with its seat of government in Obot Okon Ita. The Mbot Abasi kingdom was located in present day Arochukwu, Abia State in Nigeria. Around 1630, a group of Igbo from Abiriba known as the Eze Agwu arrived in Ibom. This caused long term conflict and a stalemate known as the Aro-Ibibio Wars.
The Igbo of Igboland became one of the principal ethnic groups to be enslaved during the Atlantic slave trade. An estimated 14.6% of all enslaved people were taken from the Bight of Biafra, a bay of the Atlantic Ocean that extends from the Nun outlet of the Niger River (Nigeria) to Limbe (Cameroon) to Cape Lopez (Gabon) between 1650 and 1900. The Bight’s major slave trading ports were located in Bonny and Calabar.
MaaziOkoroji Oti was a local chief in Ujari, one of the nineteen villages in Arochukwu, Abia State, Nigeria. He was reputable for being a slave merchant who built the Okoroji House, a historic house in Igboland. Oral history has it that four hundred people were sacrificed to Ibini Ukpabi after his death as the head of the oracle.
Obio is one of the seven groups of the ancient Ikwerre ethnic nationality. The Community constitute part of Obio/Akpor Local Government Area and entire Port Harcourt Local Government Area both in Rivers State of Nigeria.
Slavery has existed in various forms throughout the history of Nigeria, notably during the Atlantic slave trade and Trans-Saharan trade. Slavery is now illegal internationally and in Nigeria. However, legality is often overlooked with different pre-existing cultural traditions, which view certain actions differently. In Nigeria, certain traditions and religious practices have led to "the inevitable overlap between cultural, traditional, and religious practices as well as national legislation in many African states" which has had the power to exert extra-legal control over many lives resulting in modern-day slavery. The most common forms of modern slavery in Nigeria are human trafficking and child labor. Because modern slavery is difficult to recognize, it has been difficult to combat this practice despite international and national efforts.