Implicit bias training

Last updated

Implicit bias training (or unconscious bias training) programs are designed to help individuals become aware of their implicit biases and equip them with tools and strategies to act objectively, limiting the influence of their implicit biases. [1] Some researchers say implicit biases are learned stereotypes that are automatic, seemingly associative, [2] unintentional, deeply ingrained, universal, and can influence behavior. [3]

Contents

A critical component of implicit bias training is creating awareness of implicit bias, and some recent evidence has indicated growth in the understanding of implicit biases. [4] Since 1998, the online Implicit-Association Test (IAT) has provided a platform for the general public to assess their implicit biases. Although the IAT measure has come under severe scrutiny regarding scientific reliability and efficacy, [5] it has also sparked a conversation about implicit bias in both popular media and the scientific community. [6]

Many implicit bias training programs have been created in recent years. [7] Facebook designed a webpage to make implicit bias training videos widely available. Google has put about 60,000 employees through a 90-minute implicit bias training program. The United States Department of Justice has trained 28,000 employees on techniques to combat implicit bias. [8]

Training techniques

There are a wide variety of implicit bias training programs, but the programs tend to follow a basic three-step method:

  1. Participants take a pretest to assess baseline implicit bias levels (typically with the IAT).
  2. They complete the implicit bias training task.
  3. They take a post-test to re-evaluate bias levels after training.

Frequently, follow-up tests of implicit bias are administered days, weeks, or months after the completion of training programs to examine the long-term benefits of these programs. [9] [10] [11] [12] It is still uncertain whether these programs are effective or not as researchers continue to test them. [13]

Counterstereotype

According to a meta-analysis of 17 implicit bias interventions, counterstereotype training is the most effective way to reduce implicit bias. [14] In the area of gender bias, techniques such as imagining powerful women, hearing their stories, and writing essays about them have been shown to reduce levels of implicit gender bias on the IAT. [15] Dasgupta and Asagari (2004) found that real-life counterstereotypes, such as going to a women's college or having female professors, can decrease bias because the idea that women are intelligent and hard-working is repeatedly reinforced. [16] Regarding racial bias, several studies have replicated the finding that training participants to pair counterstereotypical traits such as "successful" with images of black individuals is an effective tool for reducing implicit racial bias. [17] [18] [13] [19]

Kawakami, Dovido, and Van Kamp (2005) challenged the effectiveness of counterstereotype training when they found that participants actually showed an increase in gender bias after training. Rather than using the IAT to assess levels of implicit bias, the researchers asked participants to read a resume and decide if the applicant was qualified for a leadership job because "when ambiguity exists in an individual's qualifications or competence, evaluators will fill the void with assumptions drawn from gender stereotypes". [20] The participants received one of four resumes describing equally qualified candidates. The only difference between the four resumes was the applicant's name—two had female names and two had male names. When participants were administered the job application task immediately following counterstereotype training, they were more likely to pick the male candidates over the female candidates, making it appear that the counterstereotype training was ineffective. However, when the researchers added a distractor task between the counterstereotype training and the job application task, participants selected male and female candidates at an equal rate. When participants had to engage in a cognitive task while simultaneously selecting a candidate, they were more likely to select female applicants. [21]

The researchers did a follow-up study with a slightly different procedure to determine why bias was increased in some conditions and decreased in others. They followed the same counterstereotype training procedure but divided the job application task into two distinct parts. Participants were either asked to first pick the best candidate for the job and then rank each candidate on sixteen traits (half were female stereotypes and the other half were male stereotypes) or they were asked to complete the tasks in the opposite order. Regardless of the order, participants consistently were biased against women in the first task, but not in the second task. The researchers hypothesized that the participants were able to discern that the purpose of the study was to reduce gender bias, so they showed an increased bias in the first task to compensate for the researcher's attempt to influence their behaviors. [22] Further research is necessary to determine why participants showed decreased bias on the second task and if the decrease has an enduring effect.

Hu and colleagues (2015) created a form of counterstereotype training to unlearn implicit bias while sleeping. [18] Participants completed the typical counterstereotype training task of pairing images of people of different genders and races with counterstereotypical traits. However, their study differed from previous research because two unique sounds were played after each successful pairing of either a gender or race counterstereotype. After the training task, participants were asked to take a 90-minute nap, and their sleep patterns were monitored with EEG. Once participants entered into slow-wave sleep, the researchers played either the sound that followed correct gender counterstereotypes or racial counterstereotypes in the training task. After follow-up assessments, the results showed that bias was successfully reduced depending on the sound played during sleep, meaning the people who listened to the sound associated with gender counterstereotypes showed reduced gender bias, but not racial bias, and vice versa. The specific reduced bias remained when the participants returned to the lab a week after initial training and testing. [18]

Negation

Negation training decreases implicit bias through actively rejecting information that reinforces stereotypes, therefore breaking the habit of stereotyping. [19] Kawakami, Dovido, Moll, Hermsen, and Russin (2000) conducted one of the first studies to test the effects of negation training on reducing implicit bias. In their study, participants were presented with pictures of Black and White individuals along with a word that represented a stereotype. The participants were instructed to press "NO" during stereotype-consistent trials (for example, a Black person and the word "lazy"), and "YES" during stereotype-inconsistent trials (a Black person paired with "successful"). Participants showed significant decreases in automatic bias from the pretest to the posttest. [23]

However, Gawronski, Deutsch, Mbirkou, Seibt, and Strack (2006) hypothesized that negation training was not only ineffective but could actually strengthen implicit biases. They stated that Kawakami and colleagues only produced positive results because when the participants responded, "YES" to stereotype-inconsistent word-picture pairings, they were using counterstereotyping rather than negation. To test these claims, the researchers created separate counterstereotype and negation conditions. The counterstereotype condition was instructed to press "YES" for stereotype-inconsistent information, while the negation condition was told to press "NO" for stereotype-consistent information. The results showed that the counterstereotype condition decreased implicit bias, but the negation condition increased bias. A possible explanation for the increase in bias with negation training is the level of control required during memory retrieval. During negation training, the memory of a previously held stereotype is activated and then you have to purposefully reject the meaning of the memory. The participants were repeatedly activating the memory of the stereotype, which made it stronger, and they were not able to replace the stereotype with a positive counterstereotype. Alternatively, in counterstereotyping, you do not have to exhibit control to reject a memory because a new and separate memory for stereotype-inconsistent information is formed. [24]

Recently, Johnson, Kopp, and Petty (2018) attempted to reconcile the discrepant results of the previous research. They argued the negation was not meaningful and participants were not adequately motivated to get rid of their implicit biases. The researchers introduced a condition in which participants were told to think, "that's wrong!" in response to stereotype-consistent information. Other participants were told, instead, to continue to use the typical form of negation and simply responded "no" to stereotype-consistent information. The researchers hypothesized that "no" is an ambiguous and weak response to stereotypes, but "that's wrong!" is a specific and morally tied response that is hard to ignore. When participants were told to think, "that's wrong!" in response to stereotype-consistent information, there was a decrease in implicit bias that was not observed in the condition that simply thought "no". Additionally, the researchers discovered that motivation plays a role in the effectiveness of implicit bias training programs. After the negation training tasks, participants took the Motivation to Control for Prejudiced Reactions Scale (MCPR) to measure the participants' drive to change their implicit biases. People who scored particularly high on the MCPR showed reduced bias regardless of the condition. Therefore, if people feel determined to reduce their implicit biases and think "that's wrong" rather than "no," negation training shows promising results for decreasing implicit racial bias. [19]

Perspective-taking

Perspective-taking creates a sense of empathy for a stereotyped group, which has been shown to improve attitudes towards individuals as well as their group as a whole. [25] Typically, perspective-taking studies follow a three-step procedure. First, participants are exposed to the target minority group by watching a video that displays examples of racial discrimination or by viewing a photograph of an individual from the target minority group. Then participants are told to reflect on that person's life and their emotions or imagine themselves as the main character. A separate control group watches the same movie or views the same photograph, but they are not given any additional instructions involving perspective-taking. Lastly, participants’ biases are reassessed by answering questionnaires, retaking IAT, or engaging in specific tasks. This prototypical form of perspective-taking has been shown to effectively reduce racial bias. [26] [27]

Dovidio and colleagues (2004) found that a diverse group of strangers can come together as a unified group if they believe they share a common threat. Stimulating a perceived common threat can reduce bias because people are less likely to be biased against members of their own group. [26] Todd, Bodenhausen, Richenson, and Galinksy (2011) showed participants an image of a Black man, had them write an essay about a day in his life, and then watched the participants interact with a Black researcher. The face-to-face interactions were more successful and natural with the participants in the perspective-taking condition compared to the control group. [27]

Another example of perspective-taking was tested by Shih, Stotzer, and Guitérrez (2009). They had participants watch a clip of a movie that showed an Asian American being discriminated against and were told to read a college admissions folder and decide if the student should be admitted. The admission profiles were exactly the same, except one version checked White for ethnicity while the other checked Asian American. The participants in the perspective-taking condition demonstrated greater empathy towards the Asian profile and were more likely to accept him than the control condition. [25] In 2013, they conducted an additional study in which they added a task where they flashed the pronouns "us" or "them" before showing an adjective with a good or bad connotation. They found that participants that were in the control group quickly associated good adjectives with "us" and bad adjectives with "them", while the perspective-taking group did not show a significant time difference between the two categories. The researchers concluded that empathy and perspective-taking could reduce prejudice towards discriminated groups. [28]
Kaatz and colleagues (2017) had participants play a video game where they are the character Jamal, a Black graduate student, working towards a degree in science. Throughout the game, players had to complete tasks such as selecting an advisor, attending conferences, and publishing papers. During each task, the players experienced hardships due to racial discrimination and learned about implicit bias. In order to successfully complete the game, players had to be able to learn how to recognize, label, and talk about bias. After completing the game, participants filled out surveys about their experiences. Most participants agreed that it was an effective strategy for reducing implicit bias. [29] Further research is necessary to objectively measure the effectiveness of the game.

Meditation

Meditation has become integrated into a variety of Western therapeutic practices due to its benefits of enhanced well-being, reduced depression and anxiety, and overall mood improvement. [30] In 2008, meditation was incorporated into implicit bias training using Lovingkindness meditation (LKM), which "aims to self-regulate an affective state of unconditional kindness towards the self and others". [30] Meditation studies follow the format of a pretest IAT, participation in a LKM program, and a posttest IAT. Hutcherson, Seppala, and Gross (2008) showed that a few minutes of LMK could create a sense of empathy and compassion for a neutral target, which inspired the idea to use meditation as an implicit bias training technique. [31] Stell and Farsides (2016) found that after only seven minutes of LMK, implicit racial bias for a targeted group was reduced. [30] Kang, Gray, and Dovido (2014) found that participants who attended a seven-week meditation course showed a significant decrease in implicit bias towards African Americans and homeless people. Notably, participants who participated in a discussion based on the Lovingkindness philosophy for seven weeks but did not practice meditation did not show a reduction in bias after the seven weeks. [32]

Implicit bias workshops

Implicit bias workshops often employ a range of strategies designed to mitigate implicit biases. Devine, Forscher, Austin, and Cox (2012) have devised a workshop that incorporates five distinct techniques to address bias: stereotype replacement, counterstereotype training, individualism, perspective taking, and increased exposure to minority groups. [9]

Stereotype replacement involves participants recognizing their own stereotypes, reflecting on their origins, contemplating ways to avoid these stereotypes in the future, and formulating unbiased responses to replace them. Counterstereotype training prompts participants to envision counterstereotypical examples. For instance, if the counterstereotype relates to intelligence, participants might be encouraged to visualize intelligent individuals from a stereotyped group, such as President Obama or a personal acquaintance.

Individualism involves participants receiving specific information about members of a stereotyped group so they can remember each person as an individual rather than seeing the group as a singular unit.

Perspective-taking involves the participant imagining themselves as a member of a stereotyped group.

Lastly, participants are provided with opportunities to have positive interactions with members of minority groups. Studies show that four and eight weeks after completing the workshop, implicit bias (as measured by the IAT) was reduced. [9]

In 2016, Moss-Racusin and colleagues created a 120-minute workshop called "Scientific Diversity" that was aimed at reducing gender bias. [33] During the workshop, instructors presented empirical evidence on implicit bias, encouraged active group discussion, and helped participants practice techniques for creating an accepting environment. To assess bias, participants took pretest and posttest questionnaires. The posttest questionnaires revealed that participants experienced increased diversity awareness and decreased subtle gender bias. [33]

According to Gonzales, Kim, and Marantz (2014), the recognition of bias cannot be taught in a single session. Researchers have thus created workshops or class curriculums that span days, semesters, or even years. [34] Hannah and Carpenter-Song (2013) created a semester-long course that focuses on introspection. Students are encouraged to look within themselves to examine their own biases, values, and most importantly, blind spots. During each class, students discuss articles about various forms of bias and participate in interactive exercises that are designed to promote perspective-taking and empathy. Tests of the course showed that students who have an active interest in learning about issues of implicit bias were able to successfully reduce their levels of bias. However, a subset of the students did not reduce bias or even showed an increased bias after the course because the program was mandatory and they were not incentivized to change their thoughts and behaviors. [10]

Van Ryn and colleagues (2015) started a course for medical school students that studies disparities in minority health care. [11] The researchers were able to implement various forms of the class in forty-nine medical schools and collected data from 3,547 students. During class, students read articles about implicit biases, hold group discussions, and gain experience with interacting with racial minorities. Participants took the IAT during their first and last semesters of medical school to assess the effectiveness of the program. Though most reductions in implicit bias were small, the reductions were significant and affected behaviors. Students reported feeling more comfortable when working with minorities and kept in mind implicit biases when treating minorities. [11]

Stone, Moskowitz, and Zestcott (2015) conducted a workshop for medical students that used self-reflection techniques to motivate healthcare providers to address their implicit biases. First, participants took an IAT (but did not receive feedback) and read an article about implicit bias in medicine. A week later, the participants attended a lecture about implicit bias and had a classroom demonstration of an IAT. Two days later, participants discussed strategies for reducing bias, seeking common identities, and taking the perspective of patients in small groups. When participants retook the IAT three to seven days after the workshop, there was a significant decrease in implicit bias. [35]

Criticisms

Kulik et al. found that in a sample of 2,000, implicit bias training increased the bias against older candidates. [36]

Noon says implicit bias training initiatives are still in their infancy and require further research. [3]

Social psychology research has indicated that individuating information (any information about an individual group member other than category information) may eliminate the effects of implicit bias. [37]

Individuals' scores on the implicit bias test have not been found to correlate with the degree of bias shown in their behavior towards particular groups.

It came as a major blow when four separate meta–analyses, undertaken between 2009 and 2015—each examining between 46 and 167 individual studies—all showed the IAT [implicit bias test] to be a weak predictor of behavior. Proponents of the IAT tend to point to individual studies showing strong links between test scores and racist behavior. Opponents counter by highlighting those that, counterintuitively, show a link between biased IAT scores and less discriminatory behavior. [38]

Goff’s work points to studies showing police officers with high anti-black IAT scores are quicker to shoot at African Americans. That finding, though, has been countered by research showing the exact opposite. [38]

There is also little evidence that the IAT can meaningfully predict discrimination,” notes one paper, “and we thus strongly caution against any practical applications of the IAT that rest on this assumption. [38]

Interventions to reduce implicit bias did not result in actual changes in behavior:

A 2017 meta-analysis that looked at 494 previous studies (currently under peer review and not yet published in a journal) from several researchers, including Nosek, found that reducing implicit bias did not affect behavior. [38]

Another meta-analysis has since been published in 2019, reviewing 492 previous studies. It found that: "Our findings suggest that changes in implicit measures are possible, but those changes do not necessarily translate into changes in explicit measures or behavior." [39]

See also

Related Research Articles

Social psychology is the scientific study of how thoughts, feelings, and behaviors are influenced by the actual, imagined, or implied presence of others. Social psychologists typically explain human behavior as a result of the relationship between mental states and social situations, studying the social conditions under which thoughts, feelings, and behaviors occur, and how these variables influence social interactions.

The implicit-association test (IAT) is an assessment intended to detect subconscious associations between mental representations of objects (concepts) in memory. Its best-known application is the assessment of implicit stereotypes held by test subjects, such as associations between particular racial categories and stereotypes about those groups. The test has been applied to a variety of belief associations, such as those involving racial groups, gender, sexuality, age, and religion but also the self-esteem, political views, and predictions of the test taker. The implicit-association test is the subject of significant academic and popular debate regarding its validity, reliability, and usefulness in assessing implicit bias.

Stereotype threat is a situational predicament in which people are or feel themselves to be at risk of conforming to stereotypes about their social group. It is theorized to be a contributing factor to long-standing racial and gender gaps in academic performance. Since its introduction into the academic literature, stereotype threat has become one of the most widely studied topics in the field of social psychology.

The cross-race effect is the tendency to more easily recognize faces that belong to one's own racial group, or racial groups that one has been in contact with. In social psychology, the cross-race effect is described as the "ingroup advantage," whereas in other fields, the effect can be seen as a specific form of the "ingroup advantage" since it is only applied in interracial or inter-ethnic situations. The cross-race effect is thought to contribute to difficulties in cross-race identification, as well as implicit racial bias.

Laurie A. Rudman is a social psychology feminist professor as well as the Director of the Rutgers University Social Cognition Laboratory who has contributed a great deal of research to studies on implicit and explicit attitudes and stereotypes, stereotype maintenance processes, and the media's effects on attitudes, stereotypes, and behavior on the Feminism movement. She was awarded the 1994 Gordon Allport Intergroup Relations Prize for her research examining the effects of sexist advertising on men's behavior toward female job applicants.

Aversive racism is a social scientific theory proposed by Samuel L. Gaertner & John F. Dovidio (1986), according to which negative evaluations of racial/ethnic minorities are realized by a persistent avoidance of interaction with other racial and ethnic groups. As opposed to traditional, overt racism, which is characterized by overt hatred for and discrimination against racial/ethnic minorities, aversive racism is characterized by more complex, ambivalent expressions and attitudes nonetheless with prejudicial views towards other races. Aversive racism arises from unconscious personal beliefs taught during childhood. Subtle racist behaviors are usually targeted towards African Americans. Workplace discrimination is one of the best examples of aversive racism. Biased beliefs on how minorities act and think affect how individuals interact with minority members.

Implicit self-esteem refers to a person's disposition to evaluate themselves in a spontaneous, automatic, or unconscious manner. It contrasts with explicit self-esteem, which entails more conscious and reflective self-evaluation. Both explicit and implicit self-esteem are constituents of self-esteem.

<span class="mw-page-title-main">Stereotype</span> Generalized but fixed and oversimplified image or idea of a particular type of person or thing

In social psychology, a stereotype is a generalized belief about a particular category of people. It is an expectation that people might have about every person of a particular group. The type of expectation can vary; it can be, for example, an expectation about the group's personality, preferences, appearance or ability. Stereotypes are often overgeneralized, inaccurate, and resistant to new information. A stereotype does not necessarily need to be a negative assumption. They may be positive, neutral, or negative.

Implicit attitudes are evaluations that occur without conscious awareness towards an attitude object or the self. These evaluations are generally either favorable or unfavorable and come about from various influences in the individual experience. The commonly used definition of implicit attitude within cognitive and social psychology comes from Anthony Greenwald and Mahzarin Banaji's template for definitions of terms related to implicit cognition: "Implicit attitudes are introspectively unidentified traces of past experience that mediate favorable or unfavorable feeling, thought, or action toward social objects". These thoughts, feelings or actions have an influence on behavior that the individual may not be aware of.

Indirect memory tests assess the retention of information without direct reference to the source of information. Participants are given tasks designed to elicit knowledge that was acquired incidentally or unconsciously and is evident when performance shows greater inclination towards items initially presented than new items. Performance on indirect tests may reflect contributions of implicit memory, the effects of priming, a preference to respond to previously experienced stimuli over novel stimuli. Types of indirect memory tests include the implicit association test, the lexical decision task, the word stem completion task, artificial grammar learning, word fragment completion, and the serial reaction time task.

The women-are-wonderful effect is the phenomenon found in psychological and sociological research which suggests that people associate more positive attributes with women when compared to men. This bias reflects an emotional bias toward women as a general case. The phrase was coined by Alice Eagly and Antonio Mladinic in 1994 after finding that both male and female participants tend to assign positive traits to women, with female participants showing a far more pronounced bias. Positive traits were assigned to men by participants of both genders, but to a far lesser degree.

An implicit bias or implicit stereotype is the pre-reflective attribution of particular qualities by an individual to a member of some social out group. Recent studies have determined that "implicit bias" towards those of the opposite gender may be even more influential than racial implicit bias.

The imagined contact hypothesis is an extension of the contact hypothesis, a theoretical proposition centred on the psychology of prejudice and prejudice reduction. It was originally developed by Richard J. Crisp and Rhiannon N. Turner and proposes that the mental simulation, or imagining, of a positive social interaction with an outgroup member can lead to increased positive attitudes, greater desire for social contact, and improved group dynamics. Empirical evidence supporting the imagined contact hypothesis demonstrates its effectiveness at improving explicit and implicit attitudes towards and intergroup relations with a wide variety of stigmatized groups including religious minorities, the mentally ill, ethnic minorities, sexual minorities, and obese individuals. Researchers have identified a number of factors that influence the effectiveness of the imagined contact hypothesis including vividness of the imagery and how typical the imagined outgroup individual is. While some researchers question the effectiveness of the imagined contact hypothesis, empirical evidence does suggest it is effective at improving attitudes towards outgroups.

There is a great deal of research on the factors that lead to the formation of prejudiced attitudes and beliefs. There is also a lot of research on the consequences of holding prejudiced beliefs and being the target of such beliefs. It is true that advances have been made in understanding the nature of prejudice. A consensus on how to end prejudice has yet to be established, but there are a number of scientifically examined strategies that have been developed in attempt to solve this social issue.

Nilanjana Dasgupta is a social psychologist whose work focuses on the effects of social contexts on implicit stereotypes - particularly on factors that insulate women in STEM fields from harmful stereotypes which suggest that females perform poorly in such areas. Dasgupta is a professor of Psychology and is the Director of the Institute of Diversity Sciences and the University of Massachusetts, Amherst.

The term shooting bias, also known as "shooter bias", is a proposed form of implicit racial bias which refers to the apparent tendency among the police to shoot black civilians more often than white civilians, even when they are unarmed. In countries where white people aren't the majority, shooting bias may still apply, with different minority groups facing discrimination.

Intergroup relations refers to interactions between individuals in different social groups, and to interactions taking place between the groups themselves collectively. It has long been a subject of research in social psychology, political psychology, and organizational behavior.

Jennifer Lynn Eberhardt is an American social psychologist who is currently a professor in the Department of Psychology at Stanford University. Eberhardt has been responsible for major contributions on investigating the consequences of the psychological association between race and crime through methods such as field studies and laboratory studies. She has also contributed to research on unconscious bias, including demonstrating how racial imagery and judgment affect culture and society within the domain of social justice. The results from her work have contributed to training law enforcement officers and state agencies to better their judgments through implicit bias training. She has also provided directions for future research in this domain and brought attention to mistreatment in communities due to biases.

Diversity ideology refers to individual beliefs regarding the nature of intergroup relations and how to improve them in culturally diverse societies. A large amount of scientific literature in social psychology studies diversity ideologies as prejudice reduction strategies, most commonly in the context of racial groups and interracial interactions. In research studies on the effects of diversity ideology, social psychologists have either examined endorsement of a diversity ideology as individual difference or used situational priming designs to activate the mindset of a particular diversity ideology. It is consistently shown that diversity ideologies influence how individuals perceive, judge and treat cultural outgroup members. Different diversity ideologies are associated with distinct effects on intergroup relations, such as stereotyping and prejudice, intergroup equality, and intergroup interactions from the perspectives of both majority and minority group members. Beyond intergroup consequences, diversity ideology also has implications on individual outcomes, such as whether people are open to cultural fusion and foreign ideas, which in turn predict creativity.

Outgroup favoritism is a social psychological construct intended to capture why some socially disadvantaged groups will express favorable attitudes toward social, cultural, or ethnic groups other than their own. Considered by many psychologists as part of a variety of system-justifying motives, outgroup favoritism has been widely researched as a potential explanation for why groups—particularly those disadvantaged by the normative social hierarchy—are motivated to support, maintain, and preserve the status quo. Specifically, outgroup favoritism provides a contrast to the idea of ingroup favoritism, which proposes that individuals exhibit a preference for members of their own group over members of the outgroup.

References

  1. Fiarman, S. E. (2016). Unconscious bias: When good intentions aren't enough. Educational Leadership, 74(3), 10–15.
  2. Byrd, Nick (2019-02-12). "What we can (and can't) infer about implicit bias from debiasing experiments". Synthese. 198 (2): 1427–1455. doi:10.1007/s11229-019-02128-6. ISSN   0039-7857. S2CID   60441599.
  3. 1 2 Noon, M. (2018). Pointless diversity training: Unconscious bias, new racism and agency. Work, Employment and Society, 32, 198–209. doi : 10.1177/0950017017719841
  4. Hahn, Adam; Gawronski, Bertram (May 2019). "Facing one's implicit biases: From awareness to acknowledgment". Journal of Personality and Social Psychology. 116 (5): 769–794. doi:10.1037/pspi0000155. ISSN   1939-1315. PMID   30359070. S2CID   51896790.
  5. Banks, R. R., & Ford, R. T. (2009). (How) does unconscious bias matter: Law, politics, and racial inequality. Emory Law Journal, 58, 1053–1122.
  6. Hewer, M. (2018). "How scientists are blocking bias in the world at large". APS Observer, 31(2), 21–23.
  7. Smith, R. J. (2015). "Reducing racially disparate policing outcomes: Is implicit bias training the answer". University of Hawai'i Law Review, 37, 295–312.
  8. Sleek, S. (2018). "The bias beneath: Two decades of measuring implicit associations". APS Observer, 31(2), 11–14.
  9. 1 2 3 Devine, P. G., Forscher, P. S., Austin, A. J., & Cox, W. T. L. (2012). "Long-term reduction in implicit bias: A prejudice habit-breaking intervention". Journal of Experimental Social Psychology, 48(6), 1267-1278. doi : 10.1016/j.jesp.2012.06.003
  10. 1 2 Hannah, S. D., Carpenter-Song, E. (2013). Patrolling your blind spots: Introspection and public catharsis in a medical school faculty development course to reduce unconscious bias in medicine. Culture, Medicine, and Psychiatry, 37, 314–339. doi : 10.1007/s11013-013-9320-4
  11. 1 2 3 van Ryn, M., Hardeman, R., Phelan, S. M., Burgess, D. J., Dovidio, J. F., Herrin, J., Burke, S. E., Nelson, D. B., Perry, S., Yeazel, M., & Przedworski, J. M. (2015). "Medical school experiences associated change in implicit racial bias among 3547 students: A medical student CHANGES study report". Journal of General Internal Medicine, 30(12), 1748–1756. doi : 10.1007/s11606-015-3447-7
  12. Nelson, S. C., Prasad, S., & Hackman, H. W. (2015). "Training providers on issues of race and racism improve health care equity". Race, Racism, and Medicine, 62, 915–917. doi : 10.1002/pbc.25448
  13. 1 2 Burns, M. D., Monteith, M. J., & Parker, L. R. (2017). "Training away bias: The differential effects of counterstereotype training and self-regulation on stereotype activation and application". Journal of Experimental Social Psychology, 73, 97–110. doi : 10.1016/j.jesp.2017.06.003
  14. Lai, C. (2014). "Reducing implicit racial references: I. A comparative investigation of 17 interventions". Journal of experimental psychology, 143(4), 1765–1785. doi : 10.1037/a0036260
  15. Blair, I. V., Ma, J. E., & Lenton, A. P. (2001). "Imagining stereotypes away: The moderation of implicit stereotypes through mental imagery". Journal of Personality and Social Psychology, 81(5), 828–841. doi : 10.1037//0022-3514.81.5.828
  16. Dasgupta, N., & Asgari, S. (2004). "Seeing is believing: Exposure to counterstereotypic women leaders and its effect on the malleability of automatic gender stereotyping." Journal of Experimental Social Psychology, 40, 642–658. doi : 10.1016/j.jesp.2004.02.003
  17. Woodcock, A., & Monteith, M. J. (2013). "Forging links with the self to combat implicit bias". Group Processes & Intergroup Relations, 16(4), 445–461. doi : 10.1177/1368430212459776
  18. 1 2 3 Hu, X., Antony, J. W., Creery, J. D., Varags, I. M., Bodenhausen, G. V., & Paller, K. A. (2015). Unlearning implicit social biases during sleep. Science, 348, 1013–1015. doi : 10.1126/science.aaa3841
  19. 1 2 3 Johnson, I. R., Kopp, B. M., Petty, R. E. (2018). "Just say no! (and mean it): Meaningful negation as a tool to modify automatic racial attitudes". Group Processes & Intergroup Relations, 21(1), 88–110. doi : 10.17117/1368430216647189
  20. Isaac, C., Lee, B., & Carnes, M. (2009). "Interventions that affect gender bias in hiring: A systematic review". Aca Med, 84(10), 1440-1446. doi : 10.1097/ACM.0b013e3181b6ba00
  21. Kawakami, K., Dovido, J. F., & van Kamp, S. (2005). "Kicking the habit: Effects of nonstereotypic association training and correction processes on hiring decisions". Journal of Experimental Social Psychology, 41, 68–75. doi : 10.1016/j.jesp.2004.05.004
  22. Kawakami, K., Dovido, J. F., & van Kamp, S. (2007). "The impact of counterstereotypic training and related correction processes on the application of stereotypes". Group Processes & Intergroup Relations, 10(2), 139–156. doi : 10.1177/1368430207074725
  23. Kawakami, K., Dovido, J. F., Moll, J., Hermsen, S., & Russin, A. (2000). "Just say no (to stereotyping): Effects of training in the negation of stereotypic associations on stereotype activation". Journal of Personality and Psychology, 78(5), 871–888. doi : 10.1037//O022-3514.78.5.871
  24. Gawronski, B., Deutsch, R., Mbirkou, S., Seibt, B., Strack, F. (2008). "When 'Just Say No' is not enough: Affirmation versus negation training and the reduction of automatic stereotype activation". Journal of Experimental Social Psychology, 44, 270–377. doi : 10.1016/j.jesp.2006.12.004
  25. 1 2 Shih, M. J., Wang, E., Bucher, A. T., & Stotzer, R. (2009). "Perspective taking: Reducing prejudice towards general outgroups and specific individuals". Group Processing & Intergroup Relations, 12(5), 565–577. doi : 10.1177/1368430209337463
  26. 1 2 Dovido, J. F., ten Vergert, M., Steward, T. L., Gaertner, S. L., Johnson, J. D., Esses, V. M., Riek, B. M., Pearson, A. R. (2004). Perspective and prejudice: Antecedents and mediating mechanisms. Personality and Social Psychology Bulletin, 30(12), 1537–1549. doi : 10.1177/0146167204271177
  27. 1 2 Todd, A. R., Bodenhausen, G. V., Richeson, J. A., & Galinksy, A. D. (2011). "Perspective taking combats automatic expressions of racial bias". Journal of Personality and Social Psychology, 100(6), 1027–1042.
  28. Shih, M. J., Stotzer, R., & Guitérrez, A. S. (2013). "Perspective-taking and empathy: Generalizing the reduction of group bias towards Asian Americans to general outgroups". Journal of Abnormal Psychology, 4(2), 79–83. doi : 10.1037/a0029790
  29. Kaatz, A., Carner, M., Gutierrez, B., Savoy, J., Samuel, C., Filut, A., & Pribbenow, C. M. (2017). "Fair play: A study of scientific workforce trainers' experience playing an educational video game about racial bias". CBE: Life Sciences Education, 16(7), 1–18. doi : 10.1187/cbe.15-06-0140
  30. 1 2 3 Stell, A. J., & Farsides, T. (2016). "Brief loving-kindness meditation reduces racial bias, mediated by positive other-regarding emotions". Motivation and Emotion, 40(1), 140–147. doi : 10.1007/s11031-015-9514-x
  31. Hutcherson, C. A., Seppala, E. M., & Gross, J. J. (2008). "Loving-kindness meditation increases social connectedness". Emotion, 8(5), 720–724. doi : 10.1037/a0013237
  32. Kang, Y., Gray, J. R., Dovido, J. F. (2014). "The nondiscriminating heart: Lovingkindness meditation training decreases implicit intergroup bias". Journal of Experimental Psychology: General, 143(3), 1306–1313. doi : 10.1037/a0034150
  33. 1 2 Moss-Racusin, C. A., van der Toorn, J., Dovidio, J. F., Brescoll, V. L., Graham, M. J., & Handelsman, J. (2016). "A 'scientific diversity' intervention to reduce gender bias in a sample of life scientists". CBE: Life Sciences Education, 15, 1–11. doi : 10.1187/cbe.15-09-0187
  34. Gonzales, C. M., Kim, M. Y., & Marantz, P. R. (2014). "Implicit bias and its relation to health disparities: A teaching program and survey of medical students". Teaching and learning in medicine, 26(1), 64–71. doi : 10.1080/10401334.2013.857341
  35. Zestcott, C. A., Blair, I. V., Stone, J. (2016). "Examining the presence, consequences, and reduction of implicit bias in health care: A narrative review". Group Processes & Intergroup Relations, 19(4), 528–542. doi : 10.1177/1368430216642029
  36. Kulik, Carol T.; Perry, Elissa L.; Bourhis, Anne C. (2000). "Ironic Evaluation Processes: Effects of Thought Suppression on Evaluations of Older Job Applicants". Journal of Organizational Behavior. 21 (6): 689–711. doi:10.1002/1099-1379(200009)21:6<689::AID-JOB52>3.0.CO;2-W. JSTOR   3100397.
  37. Rubinstein, Rachel; Jussim, Lee (2018-03-01). "Reliance on individuating information and stereotypes in implicit and explicit person perception". Journal of Experimental Social Psychology. 75: 54–70. doi:10.1016/j.jesp.2017.11.009. S2CID   148592498.
  38. 1 2 3 4 "The world is relying on a flawed psychological test to fight racism". 3 December 2017.
  39. Forscher, Patrick S.; Lai, Calvin K.; Axt, Jordan R.; Ebersole, Charles R.; Herman, Michelle; Devine, Patricia G.; Nosek, Brian A. (2019). "A meta-analysis of procedures to change implicit measures" (PDF). Journal of Personality and Social Psychology. 117 (3). American Psychological Association: 522–559. doi: 10.1037/pspa0000160 . ISSN   1939-1315. PMC   6687518 . PMID   31192631. S2CID   148840236.