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Augustinians are members of Christian religious orders that follow the Rule of Saint Augustine, written in about 400 AD by Augustine of Hippo. There are two distinct types of Augustinians in Catholic religious orders dating back to the 12th–13th centuries:
A friar is a member of one of the mendicant orders founded in the twelfth or thirteenth century; the term distinguishes the mendicants' itinerant apostolic character, exercised broadly under the jurisdiction of a superior general, from the older monastic orders' allegiance to a single monastery formalized by their vow of stability. A friar may be in holy orders or be a brother. The most significant orders of friars are the Dominicans, Franciscans, Augustinians, and Carmelites.
Mendicant orders are, primarily, certain Roman Catholic religious orders that have adopted for their male members a lifestyle of poverty, traveling, and living in urban areas for purposes of preaching, evangelization, and ministry, especially to the poor. At their foundation these orders rejected the previously established monastic model. This model prescribed living in one stable, isolated community where members worked at a trade and owned property in common, including land, buildings and other wealth. By contrast, the mendicants avoided owning property at all, did not work at a trade, and embraced a poor, often itinerant lifestyle. They depended for their survival on the goodwill of the people to whom they preached. The members of these orders are not called monks but friars.
The Rule of Saint Augustine, written about the year 400, is a brief document divided into eight chapters and serves as an outline for religious life lived in community. It is the oldest monastic rule in the Western Church.
The term third order signifies, in general, lay members of Christian religious orders, who do not necessarily live in a religious community such as a monastery or a nunnery, and yet can claim to wear the religious habit and participate in the good works of a great order. Roman Catholicism, Lutheranism and Anglicanism all recognize third orders.
Canons regular are priests who live in community under a rule and are generally organised into religious orders, differing from both secular canons and other forms of religious life, such as clerics regular, designated by a partly similar terminology.
A canoness is a member of a religious community of women living a simple life. Many communities observe the monastic Rule of St. Augustine. The name corresponds to the male equivalent, a canon. The origin and Rule are common to both. As with the canons, there are two types: canonesses regular, who follow the Augustinian Rule, and secular canonesses, who follow no monastic Rule of Life.
Consecrated life is a state of life in the Catholic Church lived by those faithful who are called to follow Jesus Christ in a more exacting way. It includes those in institutes of consecrated life, societies of apostolic life, as well as those living as hermits or consecrated virgins/widows.
The Order of Discalced Augustinians is a mendicant order that branched off from the Order of Saint Augustine as a reform movement.
The Discalced Carmelites, known officially as the Order of the Discalced Brothers of the Blessed Virgin Mary of Mount Carmel or the Order of Discalced Carmelites, is a Catholic mendicant order with roots in the eremitic tradition of the Desert Fathers. The order was established in the 16th century, pursuant to the reform of the Carmelite Order by two Spanish saints, Teresa of Ávila (foundress) and John of the Cross (co-founder). Discalced is derived from Latin, meaning "without shoes".
Clerics regular are clerics who are members of a religious order under a rule of life (regular). Clerics regular differ from canons regular in that they devote themselves more to pastoral care, in place of an obligation to the praying of the Liturgy of the Hours in common, and have fewer observances in their rule of life.
A discalced congregation is a religious congregation that goes barefoot or wears sandals. These congregations are often distinguished on this account from other branches of the same order. The custom of going unshod was introduced into the West by St Francis of Assisi for men and by St Clare of Assisi for women.
The Third Order of Saint Francis is a third order in the Franciscan tradition of Christianity, founded by the medieval Italian Catholic friar Francis of Assisi.
The Order of Augustinian Recollects (OAR) is a mendicant Catholic religious order of friars and nuns. It is a reformist offshoot from the Augustinian hermit friars and follows the same Rule of St. Augustine.
The Order of Saint Augustine, abbreviated OSA, is a religious mendicant order of the Catholic Church. It was founded in 1244 by bringing together several eremitical groups in the Tuscany region who were following the Rule of Saint Augustine, written by Saint Augustine of Hippo in the fifth century.
Augustinian nuns are the most ancient and continuous segment of the Roman Catholic Augustinian religious order under the canons of contemporary historical method. The Augustinian nuns, named after Saint Augustine of Hippo, are several Roman Catholic enclosed monastic communities of women living according to a guide to religious life known as the Rule of St. Augustine. Prominent Augustinian nuns include Italian mystic St. Clare of Montefalco and St. Rita of Cascia.
The Society of Saint Augustine, also known as the "Augustinians of Kansas" is a Roman Catholic Institute of Consecrated Life which takes as its pattern of living, the way of life delineated in the Rule of Saint Augustine of Hippo. The community was founded on October 16, 1981 in Amarillo, Texas by four Augustinian Recollects. They were later joined later by two Augustinians; As an Augustinian community, The Society of Saint Augustine is composed of priests, religious brothers and lay people. It is rooted in the Augustinian Recollect tradition but differs somewhat from many other Augustinian Communities in that it places great emphasis on the inclusion and involvement of the laity in the life and ministry of the community. Wherever a Community house is established, great emphasis is placed on extending Augustinian spirituality. Lay "Affiliates" take part in Communal activities and regular formation. These "Affiliates" are invited to join the friars in Daily Offices, communal events—and even in the apostolate, where appropriate. In turn, they extend Augustinian spirituality by their lives.
The Congregation of Windesheim is a congregation of Augustinian canons regular. It takes its name from its most important monastery, which was located at Windesheim, about four miles south of Zwolle on the IJssel, in the Netherlands.
"A religious institute is a society in which members, according to proper law, pronounce public vows, either perpetual or temporary which are to be renewed, however, when the period of time has elapsed, and lead a life of brothers or sisters in common."
References
- ↑ c.f. The Rule of Saint Augustine and the Constitutions of the Order of the Incarnate Word and Blessed Sacrament (New York: Schwartz, Kirwin, and Fauss, 1893), pp. 33–35.
- ↑ Augustinian Recollects
- ↑ Order of Prémontré
- ↑ Hospitaller Order of Saint John of God
- ↑ Augustinians of the Assumption
- ↑ "St. Dominic and the Dominican Tradition", Providence College
