The Independent Commission on Policing for Northern Ireland was established in 1998 as part of the Belfast Agreement, intended as a major step in the Northern Ireland peace process. Chaired by Conservative politician and the last Governor of Hong Kong Chris Patten (later the Lord Patten of Barnes), it was better known as the Patten Commission and it produced a report in 1999 known as the Patten Report. The other members of the Commission were Maurice Hayes, Peter Smith, Kathleen O'Toole, Gerald W. Lynch, Sir John Smith, Lucy Woods and Professor Clifford Shearing. The Secretary to the Commission was Bob Peirce, who drafted the report.
Under the terms of reference defined in the Belfast Agreement, the Commission was to inquire into policing in Northern Ireland, consult widely, and make proposals for future policing structures and arrangements, including the police force composition, recruitment, training, culture, ethos and symbols.
The aim of the proposals was to create a police service that would be effective, operate in partnership with the community, cooperate with the Garda Síochána and other police forces, and be accountable both to the law and the community which it was to serve.
On 9 September 1999 the Commission produced its report, entitled A New Beginning: Policing in Northern Ireland popularly known as the Patten Report, which contained 175 symbolic and practical recommendations. Key recommendations included:
The recommendations contained in the report have been partly implemented by the Police (Northern Ireland) Act 2000 and the Police (Northern Ireland) Act 2003. Sinn Féin, which represents a quarter of Northern Ireland's voters, refused to endorse the new force until the Patten recommendations had been implemented in full, however voted to support the force in 2007 and now take their seats on the Northern Ireland Policing Board. The recommendation to change the RUC name to Northern Ireland Police Service was changed to Police Service of Northern Ireland instead. A Gaelic Athletic Association convention repealed Rule 21 (a ban on members of the British army and the Royal Ulster Constabulary from playing Gaelic games), although almost all of the votes to do so came from the Republic (there were exceptions Kerry, Cavan and Monaghan voted against repealing the rule) . Of the six associations in Northern Ireland, only County Down voted to repeal it.
Affirmative action in Northern Ireland denotes proactive measures seeking to redress inequalities experienced by a particular group. The Equalities Review defines the goal of equality in a democratic society as: ‘An equal society [which] protects and promotes equal, real freedom and … removes the barriers that limit what people can do and can be.’ [1] The backdrop to affirmative action in Northern Ireland (NI) was, "[t]hirty years of internal war [which] intensified already deeply etched fissures and suspicions" [2] between the Roman Catholic and Protestant communities. The recognition of the dominance of the two populace lead to proactive measures in anti-discrimination legislation.[ citation needed ]
Traces of proactive equality measures can be traced back to the Fair Employment Act (NI) 1976. This legislation recognised the importance of equality in the workplace between Protestant and Roman Catholic communities. With the 1989 Amendment [3] imposing positive duties on employers to prevent discrimination. Such actions have led to the NI approach of addressing inequality of opportunity to be considered as "radically different" to the rest of the United Kingdom (UK). [4]
The Good Friday Agreement 1998 provided the agenda of creating a "new beginning to policing [in] Northern Ireland, with a police service capable of attracting and sustaining support from the community as a whole." [5] The Cameron Report [6] identified that incidents of misconduct in the Royal Ulster Constabulary (RUC), such as the widely televised unrest erupting from the Civil Rights March on 5 October 1968, added weight its public perception as a Protestant organisation. [7] The NI Affairs Committee [8] noted that ‘whether criticism of the force has been justified or not, it is the case that any settlement in Northern Ireland involves policing issues’.
Whilst the RUC had an affirmative action programme in place, this was largely ineffective. A reflection of the data demonstrates the Roman Catholic representation of the police force to increase from 7.4% [9] in 1991 to a mere 8.2% seven years later. [10]
A post conflict solution [11] arising from the Independent Commission on Policing, led by Chris Patten, included proposals for more inclusive policing arrangements. The aim was to create a police force more representative of the society it serves. The immediate rebranding of policing to the "PSNI" (Police Service of Northern Ireland) sought to overcome the backdrop of discrimination that had become synonymous with the former institution. The report was a comprehensive plan including proactive measures regarding gender equality, community awareness training and changing the culture and ethos of the police. [12]
A key focus was placed on the 50:50 recruitment measure, [13] which proposed that ‘an equal number of Protestant and Catholics would be drawn from the pool of qualified candidates.’ [14]
The pursuit of a more proportional representation was critical in adopting this temporary measure (See table, fig 12) [15] in addition to the certainty of results it was likely to produce within a reasonable timeframe. A broader reading of the contemporary political context in NI implicates the measure with the long term goal of achieving peace within NI. [16] The Patten Report noted the findings from the, "Community Attitudes Survey which found that over three quarters of all Catholics thought there were too few Catholics represented and over 60% of all Protestants agreed." [17] The Report also recognised that for effective policing in a democracy, it must be based on consent across the community. [18] It was particularly important to restore the police’s legitimacy [19] and public confidence. [20]
Whilst the Patten proposals were largely accepted by the Secretary of State, the temporary 50:50 recruitment measure was not universally welcomed. In particular, the measure was not welcomed by Unionist political parties. The temporary 50:50 recruitment measure [21] came into effect by the enactment of the Police (NI) Act 2000.
Advocates of such measures, such as Sandra Fredman [22] point to a number of advantages and justifications for supporting affirmative action. Fredman argues that affirmative action programmes can lead to greater integration of minorities within the community which can, in turn, help to reduce inequalities. These improvements help to reverse the negative effects of past discrimination. However, Fredman also recognises the ability of affirmative action to change inequality in the future. One benefit she notes is the creation of role models for other individuals within the traditionally disadvantaged community. This can pave the way for a change in attitude and thus predicate institutional change.
The "merit principle" has long been an important term in determining the appropriate scope of affirmative action. [23] As Son Hing, Bobocel and Zanna note, typically people who strongly endorse the merit principle and believe that outcomes should be given to those most deserving, oppose affirmative action programmes that violate this principle. [24] Sally Wokes [25] highlights that affirmative action violates the essential principle of equality, suggesting that it is likely to increase tensions between communities and lead to the stigmatisation of those groups which benefit. She also questions the validity of the ‘role model’ argument on the basis that the perceived lack of merit undermines the legitimacy of their position, thus negating their positive influence as a role model. Furthermore, Wokes suggests that affirmative action will only benefit the least deprived members of a minority, therefore doing little to tackle the underlying disadvantage.
In December 1998, the Catholic proportion of the police service represented 8.3% [26] this had significantly increased by March 2011 to 29.7%. Owen Paterson [27] viewed this result as a ‘tremendous change’ [28] which was at the top end of the Patten Report’s critical mass. [29] In August 2014, the Catholic proportion had increased to 30.75%. [30]
Catholic confidence in the PSNI has continued to increase. In December 2006, 79% had some level of confidence in the PSNI, as compared to 75% in September 2005. This is broadly similar to Protestant confidence levels which have remained static at 80%. [31] However, critics point to questions around falling levels of public confidence in some loyalist and republican communities. [32]
Nevertheless, the discriminatory impact on other communities, specifically Protestant, has been acknowledged against this context of increasing Catholic representation and support for the police. The Parliamentary Under Secretary of State for NI, Ian Pearson, stated that "our figures on discrimination against the Protestant community by the policy show that, to date 440 people have been discriminated against". [33]
Furthermore, Patrick Yu (Executive Director of the Northern Ireland Council for Ethnic Minorities) criticises the 50:50 measure, for categorising Catholics and ‘non-Catholics,’ [34] highlighting that the legislation addresses only two communities, with all other minorities, ’fall(ing) through the gap.’ [35] It is however noted that by August 2014, ethnic minorities employed as police officers stood at 0.51% of the population, which is broadly in line with census data. [36]
Policing in NI continues to evolve and its effectiveness will be subject to ongoing review and evaluation by the Policing Board. [37] A Public Accounts Committee report stated almost 40% of all temporary workers were former police officers and nearly 20% of Patten retirees were reemployed by the PSNI as temporary staff. [38] This has provoked criticism that the results produced by the Patten recommendations are somewhat superficial.
Given the close alignment between the political context and policing, the affirmative action measures and their effectiveness will constantly be subject to review and evaluation. It is possible to even say that the compositional improvements of the PSNI may have influenced the Metropolitan Police in London to call for positive action measures to increase the representation of ethnic minorities. [39]
The Troubles were an ethno-nationalist conflict in Northern Ireland that lasted for about 30 years from the late 1960s to 1998. Also known internationally as the Northern Ireland conflict, it is sometimes described as an "irregular war" or "low-level war". The conflict began in the late 1960s and is usually deemed to have ended with the Good Friday Agreement of 1998. Although the Troubles mostly took place in Northern Ireland, at times violence spilled over into parts of the Republic of Ireland, England, and mainland Europe.
Affirmative action refers to a set of policies and practices within a government or organization seeking to benefit marginalized groups. Historically and internationally, support for affirmative action has been justified by the idea that it may help with bridging inequalities in employment and pay, increasing access to education, and promoting diversity, social equity, and social inclusion and redressing alleged wrongs, harms, or hindrances, also called substantive equality.
The Royal Ulster Constabulary (RUC) was the police force in Northern Ireland from 1922 to 2001. It was founded on 1 June 1922 as a successor to the Royal Irish Constabulary (RIC) following the partition of Ireland. At its peak the force had around 8,500 officers, with a further 4,500 who were members of the RUC Reserve.
The Ulster Volunteer Force (UVF) is an Ulster loyalist paramilitary group based in Northern Ireland. Formed in 1965, it first emerged in 1966. Its first leader was Gusty Spence, a former Royal Ulster Rifles soldier from Northern Ireland. The group undertook an armed campaign of almost thirty years during The Troubles. It declared a ceasefire in 1994 and officially ended its campaign in 2007, although some of its members have continued to engage in violence and criminal activities. The group is a proscribed organisation and is on the terrorist organisation list of the United Kingdom.
The Police Service of Northern Ireland, is the police service responsible for law enforcement and the prevention of crime within Northern Ireland.
The Ulster Special Constabulary was a quasi-military reserve special constable police force in what would later become Northern Ireland. It was set up in October 1920, shortly before the partition of Ireland. The USC was an armed corps, organised partially on military lines and called out in times of emergency, such as war or insurgency. It performed this role most notably in the early 1920s during the Irish War of Independence and the 1956–1962 IRA Border Campaign.
Maurice Hayes was an Irish public servant and, late in life, an independent member of the 21st and 22nd Seanads. Hayes was nominated by the Taoiseach, Bertie Ahern, in 1997 and re-nominated in 2002. He also served, at the Taoiseach's request, as Chairman of the National Forum on Europe in the Republic of Ireland.
The Battle of the Bogside was a large three-day riot that took place from 12 to 14 August 1969 in Derry, Northern Ireland. Thousands of Catholic/Irish nationalist residents of the Bogside district, organised under the Derry Citizens' Defence Association, clashed with the Royal Ulster Constabulary (RUC) and loyalists. It sparked widespread violence elsewhere in Northern Ireland, led to the deployment of British troops, and is often seen as the beginning of the thirty-year conflict known as the Troubles.
Ulster loyalism is a strand of Ulster unionism associated with working class Ulster Protestants in Northern Ireland. Like other unionists, loyalists support the continued existence of Northern Ireland within the United Kingdom, and oppose a united Ireland independent of the UK. Unlike other strands of unionism, loyalism has been described as an ethnic nationalism of Ulster Protestants and "a variation of British nationalism". Loyalists are often said to have a conditional loyalty to the British state so long as it defends their interests. They see themselves as loyal primarily to the Protestant British monarchy rather than to British governments and institutions, while Garret FitzGerald argued they are loyal to 'Ulster' over 'the Union'. A small minority of loyalists have called for an independent Ulster Protestant state, believing they cannot rely on British governments to support them. The term 'loyalism' is usually associated with paramilitarism.
Rule 21 of the Gaelic Athletic Association (GAA) was a rule in force from 1897 to 2001 which banned members of the British security forces from membership of the GAA and thus from playing Gaelic games. The affected organisations included the British Armed Forces and the Royal Ulster Constabulary (RUC), and prior to partition, the Royal Irish Constabulary (RIC) and Dublin Metropolitan Police. As well as the RUC in Northern Ireland, it also applied to police forces in Great Britain, which affected London GAA and the other British GAA affiliates.
The Historical Enquiries Team was a unit of the Police Service of Northern Ireland set up in September 2005 to investigate the 3,269 unsolved murders committed during the Troubles, specifically between 1968 and 1998. It was wound up in September 2014, when the PSNI restructured following budget cuts.
The MacBride Principles — consisting of nine fair employment principles — are a corporate code of conduct for United States companies doing business in Northern Ireland and have become the congressional standard for all US aid to, or for economic dealings with, Northern Ireland.
Operation Banner was the operational name for the British Armed Forces' operation in Northern Ireland from 1969 to 2007, as part of the Troubles. It was the longest continuous deployment in British military history. The British Army was initially deployed, at the request of the unionist government of Northern Ireland, in response to the August 1969 riots. Its role was to support the Royal Ulster Constabulary (RUC) and to assert the authority of the British government in Northern Ireland. This involved counter-insurgency and supporting the police in carrying out internal security duties such as guarding key points, mounting checkpoints and patrols, carrying out raids and searches, riot control and bomb disposal. More than 300,000 soldiers served in Operation Banner. At the peak of the operation in the 1970s, about 21,000 British troops were deployed, most of them from Great Britain. As part of the operation, a new locally-recruited regiment was also formed: the Ulster Defence Regiment (UDR).
During 12–16 August 1969, there was an outbreak of political and sectarian violence throughout Northern Ireland, which is often seen as the beginning of the thirty-year conflict known as the Troubles. There had been sporadic violence throughout the year arising out of the Northern Ireland civil rights campaign, which demanded an end to discrimination against Catholics and Irish nationalists. Civil rights marches had been attacked by Protestant loyalists, and protesters often clashed with the Royal Ulster Constabulary (RUC), the overwhelmingly Protestant police force.
This is a chronology of activities by the Continuity Irish Republican Army (CIRA), an Irish republican paramilitary group. The group started operations in 1994, after the Provisional Irish Republican Army began a ceasefire.
The Police Act 2000 is an Act of the Parliament of the United Kingdom. The act renamed the Royal Ulster Constabulary (RUC) to the Police Service of Northern Ireland (PSNI). It also created the Northern Ireland Policing Board and District Police Partnerships. The act was designed to gain cross-community support for law enforcement in Northern Ireland with several initiatives included in the act, including a change of oath of office and a 50:50 recruitment policy for Protestants and Roman Catholics.
The Consensia Partnership is a former trading name for a consortium led by Deloitte, used from 2001 to 2009 in relation to a contract to carry out recruitment of police officers for the Police Service of Northern Ireland (PSNI). That work is now conducted by Deloitte MCS Limited under its own branding.
The Hunt Report, or the Report of the Advisory Committee on Police in Northern Ireland, was produced by a committee headed by Baron Hunt in 1969. An investigation was performed into the perceived bias in policing in Northern Ireland against Catholics and other unprofessional practices. The Hunt Report was published on 10 October 1969 and proposed removing the military function from the Royal Ulster Constabulary (RUC), the disbandment of the Ulster Special Constabulary, and their replacement of their military function to a new locally-recruited part time force, which became the Ulster Defense Regiment (UDR). Most of the main proposals of the Hunt Report were implemented, and the B-Specials were disbanded in March 1970. The reaction from some in the Unionist community was aggressive. Constable Victor Arbuckle was shot and killed on the day after the publishing of the Hunt Report when the RUC attempted to disperse a crowd of Unionists that had gathered near the Catholic area of Unity Flats. Constable Arbuckle was the first RUC man killed in what became known as The Troubles. The killing of Constable Arbuckle was allegedly carried out by members of the Ulster loyalist paramilitary group the Ulster Volunteer Force. Critics would later state that the UDR displayed problems of bias and a difficulty with maintaining a balance of Catholic/Protestant membership, similar to its forerunners.
The Police Federation for Northern Ireland (PFNI) is the representative body to which all members of the Police Service of Northern Ireland belong up to and including the rank of Chief Inspector, as well as the ranks of reserve and part-time officers. The federation was established on 15 July 1971 as a result of the Police Act (NI) 1970. There are 6800 members as of June 2016 according to their website and the current chairman is Liam Kelly.
Substantive equality is a substantive law on human rights that is concerned with equality of outcome for disadvantaged and marginalized people and groups and generally all subgroups in society. Scholars define substantive equality as an output or outcome of the policies, procedures, and practices used by nation states and private actors in addressing and preventing systemic discrimination.
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