Migration from India into Africa pre-dates European colonization. The number of Indians in Africa increased greatly with the settlement of Indians in Africa as indentured servants during colonization, and has continued to increase into the 21st century.
India and Africa have over a three thousand-year history of cultural and commercial relations. Sources from India show evidence of trade and contact between the Dravidians and Babylonians dating back to the 7th century B.C. This evidence has been interpreted to understand Indian merchants and sailors having visited Southern Arabia, situated on the Eastern part of the Horn of Africa also known as the Somali peninsula. [1]
Additionally, Indian coastal communities developed profitable ties with East Africa, East Asia, and Central Asia in pre-colonial times. The ‘trade diaspora’ was unique as it consisted largely of ‘temporary’ and ‘circular’ migration. [2] Men were sent to look for trade elsewhere but expected to eventually return to their motherland. Traders linked other cultures to their own. Only in the nineteenth century did a considerable amount of South Asian trading communities settle abroad. [3]
The second wave of migration into Africa by Indians came as a result of colonization. Major clusters of Indians were taken as indentured laborers across colonial empires in the nineteenth and early twentieth century. Indentured Indian laborers replaced freed enslaved Africans in plantation economies. The stark contrast between the first trade wave was that migration during colonial rule was forced, not voluntary. It is worth noting that some Indians migrated as clerks and teachers to serve colonial governments overseas. This expanded colonial rule. Estimates during the period of 1829-1924 suggest that about 769,427 Indians migrated out of India into Mauritius, South Africa, Seychelles, and the East African region.
In the midst of colonization, the sub-continent India and large masses of Africa were incorporated into the British Empire such as Sierra Leone and the most common example, South Africa. Indentured labor came as the result of bondage of debt. Through this, European imperialists facilitated the transport of over 3.5 million Indians into the African continent where they served as labor for plantations. A majority of these plantations grew sugar. [4] Unlike indentured laborers before 1830, most indentured laborers post-1830 did not return into free labor markets. They were forced to renew contracts. [5]
Even as numerous sources account for the inhumane conditions of laborers, populations only grew. In Mauritius 1871, the Indian population doubled from 33% in 1846 to 66% of the total population within the state. [6] Migration remained predominantly male until the mid-nineteenth century. States then started to encourage the forced migration of women, to meet growing demands for domestic, urban and plantation labor, and create a consistent population of indentured slaves directly into their economy. [7]
With the rise of nationalism, the conversation around overseas Indians mobilized into the realization of discrimination across the colonies. The issue of Indentured labor festered the fight against British imperialism. [1] At the same time, many Indians, including Mahadev Govind Ranad, the head of the ruling party in India (the Indian National Congress), believed that there was significant benefit in foreign Indian emigration as a solution to the multiplying population within India. Foreign in this thought, Indian emigration should be understood as synonymous with indentured servitude, which some argued ensured territorial expansion and provided opportunity for India's poor. [1]
Mohandas Gandhi, of South Africa, worked to abolish indentured servitude starting with his meeting with Gopal Krishna Gokhale. See more; Mohandas Gandhi, South African Indian Diaspora
Since the rise of the west[ clarification needed ], many Indian immigrants have gravitated towards the Middle East, Northern America, and Western Europe at higher rates than African migration. Still, the opportunities in Africa have attracted Indian migrants. Many new migrants go to Africa on temporary work permits and do not seek permanent citizenship. Since the late 1990s, there has been a trend of Indian migrants migrating to Africa in pursuit of going further west. [8]
There are a significant number of Indians who reach the African continent without legal documents. As a Kenyan magazine, The Analyst, reported, “While official figures show only 1918 work permits issued from the Asian subcontinent in a three year period – 1995 (731), 1996 (703), and 1997 (484) – unconfirmed reports state that between 30,000 to 40,000 immigrant workers from the Asian subcontinent have entered Kenya in the last four years” [9]
Official records of the Government of India note the increasing presence of Indian communities in the African continent. In 2001, a released report by the High Level Committee on Indian Diaspora estimated the total Indian Diaspora in Africa to be 2,063,178 (including 1,969,708 people of Indian origins, 89,405 non-resident Indians, and 3,500 stateless people. [10] Indians of the diaspora were spread over 34 countries across the continent. [11]
The most recent estimates on overseas Indians indicate the strength on the Indian Diaspora on the continent to have risen to 2,710,6545. Members of the Indian diaspora reside in 46 countries of Africa. Indians in Africa account for 12.37% of the total diaspora in India over time. The concentration of Indian diaspora populations varies substantially across the continent. In Mauritius, 70% of the total population are members of the Indian diaspora. [12]
The large populations of Indians within Africa could be the cause of the political support Africa is seeing from India now. The previous Prime Minister of India, Manmohan Singh, recognized Africa as the growth pole of the world in 2011. [13] Since this acknowledgement, India has shown their faith in Africa through the expansion of trade. In 2015, India's trade to Africa doubled from 24.98 billion (period of 2006-2007) to $72 billion. In return, Africa has backed the politics of India and allowed for new export markets from the nation. [14]
Along with Indians being displaced to Africa, many Africans also were displaced to India. There is a long-established history of the African Diaspora in India. As Indians were being brought to Africa as indentured laborers, the same was true inversely. Africans were brought as forced labor to India.
Indentured servitude is a form of labor in which a person is contracted to work without salary for a specific number of years. The contract called an "indenture", may be entered voluntarily for a prepaid lump sum, as payment for some good or service, purported eventual compensation, or debt repayment. An indenture may also be imposed involuntarily as a judicial punishment. The practice has been compared to the similar institution of slavery, although there are differences.
Coolie is a pejorative term used for low-wage labourers, typically those of Indian or Chinese descent.
Indo-Caribbean people or Indian-Caribbean people are people in the Caribbean who trace their ancestry to the Indian subcontinent. They are descendants of the Jahaji indentured laborers from British India, who were brought by the British, Dutch, and French during the colonial era from the mid-19th century to the early 20th century. A minority of them are descendants from people who immigrated as entrepreneurs, businesspeople, merchants, engineers, doctors, religious leaders, students, and other professional occupations beginning in the mid-20th century and continuing to the present.
Hinduism came to Mauritius when Indians were brought as indentured labour to colonial French and later in much larger numbers to British plantations in Mauritius and neighboring islands of the Indian Ocean. The migrants came primarily from what are now the Indian states of Bihar, Uttar Pradesh, Madhya Pradesh, Jharkhand, Maharashtra, Tamil Nadu, Telangana and Andhra Pradesh, with another influx of migrants from the Sindh region of Pakistan, following the Partition of India.
Ghat, a term used in the Indian subcontinent, to refer to the series of steps leading down to a body of water or wharf, such as a bathing or cremation place along the banks of a river or pond, the Ghats in Varanasi, Dhobi Ghat or the Aapravasi Ghat.
The Tamil diaspora refers to descendants of the Tamil speaking immigrants who emigrated from their native lands in the southern Indian subcontinent to other parts of the world. They are found primarily in Malaysia, Arab states of the Persian Gulf, South Africa, North America, Western Europe, and Singapore. It can be divided into two main diasporic clusters, due to geographical, historical and cultural reasons, as Indian Tamil diaspora and Sri Lankan Tamil diaspora.
Hinduism is practised throughout South Africa, but primarily in KwaZulu-Natal. Approximately 1.1% of the South African population professed to be Hindu, according to the 2022 census. This is down from the 1.4% based on the 1996 census.
Mauritians are nationals or natives of the Republic of Mauritius and their descendants. Mauritius is a melting pot of multi-ethnic, multi-cultural and multi-religious peoples. Mauritian is made up of blended groups of people who come mainly from South Asian, African, European, and Chinese descent, as well as those of a mixed background from any combination of the aforementioned ethnic groups. Creol-Mauritian is the blending of the different cultures; this is why it is complex to define Creol-Mauritian.
Aapravasi Ghat is a building complex located in Port Louis, Mauritius, the first British colony to receive indentured, or contracted, labour workforce from many countries. From 1849 to 1923, half a million Indian indentured labourers passed through the Immigration Depot, to be transported to plantations throughout the British Empire. The large-scale migration of the labourers left an indelible mark on the societies of many former British colonies, with Indians constituting a substantial proportion of their national populations. In Mauritius alone, 68 percent of the current total population is of Indian ancestry. The Immigration Depot has thus become an important reference point in the history and cultural identity of Mauritius.
Hinduism in Fiji is the second-largest religion, and primarily has a following among Indo-Fijians, the descendants of indentured workers brought to Fiji by the British as cheap labour for colonial sugarcane plantations. Hindus started arriving in Fiji starting in 1879 and continuing through 1920, when Britain abolished the slavery-like indenture system. Fiji identifies people as "Indo-Fijians" if they can trace their ancestry to the Indian subcontinent, Hindus form about 27.9% the population of Fiji.
The Indian indenture system was a system of indentured servitude, by which more than 1.6 million workers from British India were transported to labour in European colonies, as a substitute for slave labour, following the abolition of the trade in the early 19th century. The system expanded after the abolition of slavery in the British Empire in 1833, in the French colonies in 1848, and in the Dutch Empire in 1863. British Indian indentureship lasted till the 1920s. This resulted in the development of a large South Asian diaspora in the Caribbean, Natal, East Africa, Réunion, Mauritius, Sri Lanka, Malaysia, Myanmar, and Fiji, as well as the growth of Indo-Caribbean, Indo-African, Indo-Mauritian, Indo-Fijian, Indo-Sri Lankan, Indo-Malaysian, and Indo-Singaporean populations.
Hinduism is a minority faith in Zimbabwe.
The Indian diaspora in Southeast Africa consists of approximately 3 million people of Indian origin. Some of this diaspora in Southeast Africa arrived in the 19th century from British India as indentured labourers, many of them to work on the Kenya–Uganda railway. Others had arrived earlier by sea as traders.
Immigration to Malaysia is the process by which people migrate to Malaysia to reside in the country. The majority of these individuals become Malaysian citizens. After 1957, domestic immigration law and policy went through major changes, most notably with the Immigration Act 1959/63. Malaysian immigration policies are still evolving.
Indentured servitude in continental North America began in the Colony of Virginia in 1609. Initially created as means of funding voyages for European workers to the New World, the institution dwindled over time as the labor force was replaced with enslaved Africans. Servitude became a central institution in the economy and society of many parts of colonial British America. Abbot Emerson Smith, a leading historian of indentured servitude during the colonial period, estimated that between one-half and two-thirds of all white immigrants to the British colonies between the Puritan migration of the 1630s and the American Revolution came under indenture. For the colony of Virginia, specifically, more than two-thirds of all white immigrants arrived as indentured servants or transported convict bond servants.
Human migration is the movement by people from one place to another, particularly different countries, with the intention of settling temporarily or permanently in the new location. It typically involves movements over long distances and from one country or region to another. The number of people involved in every wave of immigration differs depending on the specific circumstances.
Indentured servitude in British America was the prominent system of labor in the British American colonies until it was eventually supplanted by slavery. During its time, the system was so prominent that more than half of all immigrants to British colonies south of New England were white servants, and that nearly half of total white immigration to the Thirteen Colonies came under indenture. By the beginning of the American Revolutionary War in 1775, only 2 to 3 percent of the colonial labor force was composed of indentured servants.
Irish indentured servants were Irish people who became indentured servants in territories under the control of the British Empire, such as the British West Indies, British North America and later Australia.
The Indian community in the United States Virgin Islands is made up of Indo-Caribbeans, Indian Americans and other persons of Indian origin. The first Indians in the United States Virgin Islands (USVI) arrived in the Danish colony of Saint Croix in June 1863 as indentured workers. However, the nearly all 325 Indians who came to Saint Croix left the island by the 1870s. Nearly two-thirds returned to India, while the others emigrated to Trinidad and Tobago. Some settled in that country, while others returned to India from Trinidad.
The Inland Emigration Act of 1859 was a pivotal piece of legislation enacted by the British colonial government in India to regulate the internal migration of laborers to the tea plantations of Assam and other regions. The Act was primarily aimed at securing a steady and controlled supply of labor for the rapidly expanding tea industry in Assam, an area that was newly colonized by the British and largely undeveloped. The Act is widely recognized for its role in institutionalizing the indenture system within India, which led to significant exploitation and harsh conditions for the laborers it governed.