Initiation (disambiguation)

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Initiation is a rite of passage marking entrance or acceptance into a group or society.

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<span class="mw-page-title-main">Ritual</span> Activities performed according to a set sequence

A ritual is a sequence of activities involving gestures, words, actions, or revered objects. Rituals may be prescribed by the traditions of a community, including a religious community. Rituals are characterized, but not defined, by formalism, traditionalism, invariance, rule-governance, sacral symbolism, and performance.

<span class="mw-page-title-main">Initiation</span> Rite-of-passage ceremony

Initiation is a rite of passage marking entrance or acceptance into a group or society. It could also be a formal admission to adulthood in a community or one of its formal components. In an extended sense, it can also signify a transformation in which the initiate is 'reborn' into a new role. Examples of initiation ceremonies might include Christian baptism or confirmation, Jewish bar or bat mitzvah, acceptance into a fraternal organization, secret society or religious order, or graduation from school or recruit training. A person taking the initiation ceremony in traditional rites, such as those depicted in these pictures, is called an initiate.

<span class="mw-page-title-main">Rite of passage</span> Ritual reflecting change of social status

A rite of passage is a ceremony or ritual of the passage which occurs when an individual leaves one group to enter another. It involves a significant change of status in society. In cultural anthropology the term is the Anglicisation of rite de passage, a French term innovated by the ethnographer Arnold van Gennep in his work Les rites de passage, The Rites of Passage. The term is now fully adopted into anthropology as well as into the literature and popular cultures of many modern languages.

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<span class="mw-page-title-main">Upanayana</span> Hindu rite of passage

Upanayana is a Hindu educational sacrament, one of the traditional saṃskāras or rites of passage that marked the acceptance of a student by a preceptor, such as a guru or acharya, and an individual's initiation into a school in Hinduism. Some traditions consider the ceremony as a spiritual rebirth for the child or future dvija, twice born. It signifies the acquisition of the knowledge of God and the start of a new and disciplined life as a brahmacharya. According to the given community and region, it is also known by numerous terms such as janai or janea, poita/paita, logun/nagun, yajnopavita, bratabandha, bratopanayan, and mekhal. The Upanayanam ceremony is arguably the most important rite for the Brahmin male, ensuring his rights and responsibilities as a Brahmin and signifying his advent into adulthood.

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<i>Diksha</i> Practice in Hinduism

Diksha also spelled diksa, deeksha or deeksa in common usage, translated as a "preparation or consecration for a religious ceremony", is giving of a mantra or an initiation by the guru of Indian religions such as Hinduism, Buddhism, and Jainism. Diksa is given in a one-to-one ceremony, and typically includes the taking on of a serious spiritual discipline. The word is derived from the Sanskrit root plus kṣi or alternately from the verb root dīkṣ. When the mind of the guru and the disciple become one, then we say that the disciple has been initiated by the guru. Diksa can be of various types, through the teacher's sight, touch, or word, with the purpose of purifying the disciple or student. Initiation by touch is called sparśa dīkṣā. The bestowing of divine grace through diksa is sometimes called śaktipāt. Another type of diksha, into a monastic order, involves a vow of celibacy, renunciation of all personal possessions and of all worldly duties, including family ties. Diksha has the same meaning in Jainism. Diksha is also called Charitra or Mahanibhiskraman in Jainism. Initiation in Hinduism involves performing one of several rituals depending on the person being initiated and the Hindu group involved.

A demon is a malevolent supernatural being in religion, occultism, mythology, folklore, and fiction.

The Lay Buddhist Ordination (Chinese: 受戒; pinyin: shòujiè, Japanese: Jukai, Korean: sugye refers to the public ordination ceremony wherein a lay follower of Zen Buddhism receives certain Buddhist precepts. The particulars of the ceremony differ widely by country and by school of Buddhism.

<span class="mw-page-title-main">Samskara (rite of passage)</span> Rites of passage described in ancient Sanskrit texts

Samskara are sacraments in Hinduism and other Indian religions, described in ancient Sanskrit texts, as well as a concept in the karma theory of Indian philosophies. The word literally means "putting together, making perfect, getting ready, to prepare", or "a sacred or sanctifying ceremony" in ancient Sanskrit and Pali texts of India.

Dvija means "twice-born". The concept is premised on the belief that a person is first born physically and at a later date is born for a second time spiritually, usually when he undergoes the rite of passage that initiates him into a school for Vedic studies. The term also refers to members of the three varnas in the traditional Hindu social system, or social classes — the Brahmins, Kshatriyas (warriors), and Vaishyas — whose samskara of the Upanayana initiation was regarded as a second or spiritual birth.

<span class="mw-page-title-main">Vajrasattva</span> Deity in Buddhism

Vajrasattva is a bodhisattva in the Mahayana, Mantrayana/Vajrayana Buddhist traditions. In Chinese Buddhism and the Japanese Shingon tradition, Vajrasattva is the esoteric aspect of the bodhisattva Samantabhadra and is commonly associated with the student practitioner who through the master's teachings, attains an ever-enriching subtle and rarefied grounding in their esoteric practice. In Tibetan Buddhism, Vajrasattva is associated with the sambhogakāya and purification practice.

Pwo is a sacred initiation ritual, in which students of traditional navigation in the Caroline Islands in Micronesia become navigators (palu) and are initiated in the associated secrets. Many islanders in the area indicate that this ceremony originated on the island of Pollap, or nearby islands.

<span class="mw-page-title-main">Masonic ritual and symbolism</span> Scripted words and actions spoken or performed during degree work

Masonic ritual is the scripted words and actions that are spoken or performed during the degree work in a Masonic lodge. Masonic symbolism is that which is used to illustrate the principles which Freemasonry espouses. Masonic ritual has appeared in a number of contexts within literature including in "The Man Who Would Be King", by Rudyard Kipling, and War and Peace, by Leo Tolstoy.

<span class="mw-page-title-main">Wai khru</span> Thai ritual formalizing student-teacher relationship

The wai khru ceremony is a Thai ritual in which students pay respects to teachers in order to express their gratitude and formalize the student–teacher relationship. It is regularly held near the beginning of the school year in most schools in Thailand. Wai khru has long been an important rite in the traditional martial and performing arts, as well as in astrology, Thai Massage and other traditional arts; students and performers of Muay Thai and Krabi Krabong, as well as Thai dance and classical music, will usually perform a wai khru ritual at their initiation as well as before performances to pay respect and homage to both their teachers and the deities who patronize their arts.

<span class="mw-page-title-main">Amrit Sanskar</span> One of the four Sikh sanskars also called Charan Amrit or Charan Phul or the Pag Pahul

Amrit Sanskar also called Amrit Parchar, Amrit Sanchar, Khande di Pahul, or Khande Batte di Pahul is one of the four Sikh Sanskaars. The Amrit Sanskar is the initiation rite introduced by Guru Gobind Singh when he founded the Khalsa in 1699.

A sexual rite of passage is a ceremonial event that marks the passage of a young person to sexual maturity and adulthood, or a widow from the married state to widowhood, and involves some form of sexual activity.