Established | 1977 |
---|---|
Location | London , United Kingdom |
Website | www |
The Institute of Ismaili Studies (IIS) is a research institute in London, United Kingdom. [1] It aims to promote the study of Muslim cultures and societies, both historical and contemporary, in order to foster a greater understanding of their relationships with other societies and faiths. [2] It also functions as a gathering point for the Ismaili community as it endeavors to understand its own history and thought, including the often neglected fields of esoteric Islam and Shi'ism. [3]
The institute draws upon the worldwide knowledge and experience of various institutions and scholars to create awareness through initiatives, publications, and partnerships in the field of Islamic Studies. [4] Its library, which houses the largest-known accessible collection of Ismaili codices in the world, is a major resource in the field. [5] In addition to its research, the IIS offers two graduate programmes: the Graduate Programme in Islamic Studies and Humanities (GPISH) and the Secondary Teacher Education Programme (STEP). [6]
Established in 1977 by the Aga Khan, it functions under his guidance and works closely with the Institute for the Study of Muslim Civilizations at the Aga Khan University. [7]
Modern Ismaili studies first began in the 1930s in South Asia, where collections of Ismaili manuscripts had been preserved within Ismaili communities and brought to the fore through the pioneering efforts of Wladimir Ivanow, Asaf Fyzee, Husayn al-Hamdani, and Zahid Ali. Much of this early work helped to dispel the writings of the nineteenth century orientalists, which were often defamatory albeit unintentionally, having drawn only on the sources of the Ismailis' adversaries, while over-sensationalizing occidental accounts. [8] Ivanow, in particular, played an important role in the creation of the Ismaili Society of Bombay, which was, in a sense, a precursor to the institute.
The former Ismaili Society of Bombay was established under the patronage of Sir Sultan Muhammed Shah Aga Khan III in February 1946. The Ismaili Society stood for "the promotion of independent and critical study of all matters connected with Ismailism" and frequently published monographs, critical editions of original texts and collections of short papers. Like the institute, the society's work was involved in studying the field of particular intellectual movements in Islam, with a specific interest in Shi'ism and Sufism. [9] With these underlying premises, the Aga Khan chaired the Ismailia Association Conference in April 1975: a four-day meeting in Paris during which groundwork was laid for what was eventually to become the Institute of Ismaili Studies. [10] In November 1977, the Aga Khan made a public announcement that formally proclaimed the inauguration of the institute. In his remarks the Aga Khan expressed his wish that the institute become a major institution for his community, while reflecting upon the Fatimid centres of learning established by his ancestors a millennium before.
The late Aga Khan III was instrumental in the transformation of Aligarh University, for which he campaigned starting as early as 1896. [11] He also articulated the Muslims' need for a "Central University" – a place where religion and learning are never divorced and individuality is safeguarded from imitating other cultures – so that early in their lives, students would gain a sense "for truthfulness, and for independence of character". [12] In subsequent years, Aga Khan III founded many schools in East Africa and South Asia. Most of these schools continue to exist today. He and his forefathers trace their ancestry back to the Fatimid Caliph-Imams who were among the first Muslims to establish institutes of higher learning in the history of Islamic civilization. [13] Therefore, despite its recent foundation, the institute draws upon a long historical tradition that is firmly rooted in education and learning and equally cognizant thereof.
The institute operates under a Board of Governors of which the Aga Khan is chairman. [14] Board members as of September 2022 include: Professor Ali Asani, Dr. Nadia Eboo Jamal, Karina Govindji, Dr. Arif Jamal, Professor Farid F Panjwani, Alykhan Kassam, Amyn Kassim-Lakha, Dr. Sharofat Mamadambarova, Naguib Kheraj, Professor Nacim Pak-Shiraz, Habib Motani, Professor Tashmin Khamis, Dr. Shogufa Mir Malekyar, and Rahim Kara. [15]
Dr. Farhad Daftary stepped down as co-director in September 2022, and took on the title of director emeritus. [16] Dr. Zayn Kassam began her term as Director on 9 January 2023. [17]
The Institute of Ismaili Studies Library was established in 1979 and is a major resource at the institute, which houses the largest-known accessible collection of Ismaili codices in the world. [18] Its role is to preserve, develop and make available a central archive of Ismaili manuscripts, printed texts and audiovisual materials, and to support the activities and programmes of the institute by providing necessary resources. The library's collection comprises some thirty thousand items, including rare manuscripts in Arabic, Persian and Gujarati. Many of these manuscripts are described in published catalogues. [19]
The library also actively seeks to expand its holdings through new acquisitions, donations and by obtaining photocopies and microfilms of manuscripts that are held in various private and institutional collections. The library's collection has benefited from a number of private collections that have been donated such as the Dr. Zahid Ali collection of two hundred twenty rare manuscripts, [20] and the Sherali Alidina collection. Much of the early collection, however, predates the foundation of the institute and represents the holdings of the Ismaili Society of Mumbai.
The institute's publications are manifold and range from curriculum materials to translations and academic publications. They reflect its mandate of promoting modern scholarship in the area of Islamic studies. Most of the works are published through Islamic Publications Ltd. (IPL) in association with I.B. Tauris & Co. Ltd..
The collection of curriculum materials produced by the institute's Department of Education for the religious and cultural education of the Ismaili community is known as the Ta'lim Programme. [21] This curriculum is currently available at primary levels for ages four to twelve in eight different languages. [22] The curriculum is also expected to further expand for students at a secondary school level in the near future. [23] Seven types of academic publications are produced by the institute, as listed below:
The Institute of Ismaili Studies offers a variety of different programmes from the graduate level to preparatory programmes for Ismaili students who have not previously studied English, such as the Khorog English Programme and the Syrian Preparatory Program. [24]
The Graduate Programme in Islamic Studies and Humanities (GPISH) has a three-year duration. It aims to "engender a sympathetic yet critical examination of issues facing contemporary Muslims, from the debate amongst Muslim intellectuals regarding the re-examination of aspects of the Islamic heritage to the challenges posed by modernisation and development." [25] The goal of the program is to prepare students for a research degree and a wide variety of career opportunities.
It focuses on Islam in general, and in particular on Shi'ism and the Ismaili community, its history, and its teachings as understood within the Islamic religious tradition. [26] The programme integrates a variety of disciplines into the study of Muslim societies, including history, anthropology, political science, philosophical analysis, literature, aesthetics, art, and the study of religion. [27] After two years of theory based learning, students embark on a field project during the summer of their second academic year. The final year of the programme is spent at a degree-granting university in the UK, where students study for a master's degree in a discipline that is resonant with the aims of the graduate programme. [28]
All admitted students are provided with a full scholarship that covers tuition and housing, as well as a stipend covering living expenses. [29] The institute also provides doctoral scholarships to suitable candidates, and preference is given those who have completed GPISH. [30]
Founded in 2002, The Secondary Teacher Education Programme (STEP) is a two-year post-graduate programme that seeks to train and sustain teachers who will be instrumental in teaching the institute's Secondary Curriculum to Ismaili students worldwide. It culminates in an MTeach and an MA in education (Muslim Societies and Civilizations), both awarded by the University of London, and is the product of a partnership between Institute of Ismaili Studies and the University of London's Institute of Education. [31]
Following the completion of the academic portion of the STEP program, students return to their home countries and participate in an in-service phase at their national Ismaili Tariqah and Religious Education Board/Committee (ITREB/C). [32] Students are provided with a full scholarship and stipend that covers the entire program (including the home-based practicum), and related travel expenses. [33]
The programme is currently open to applicants from thirteen countries: Canada, France, India, Kenya, Pakistan, Portugal, Syria, Tajikistan, Tanzania, UAE, Uganda, UK and the USA. [34]
Sir Sultan Mahomed Shah, Aga Khan III served as the 48th Imam of the Nizari Ismaili sect of Islam. He was one of the founders and the first permanent president of the All-India Muslim League (AIML). His goal was the advancement of Muslim agendas and the protection of Muslim rights in British India. The League, until the late 1930s, was not a large organisation but represented landed and commercial Muslim interests as well as advocating for British education during the British Raj. There were similarities in Aga Khan's views on education with those of other Muslim social reformers, but the scholar Shenila Khoja-Moolji argues that he also expressed a distinct interest in advancing women's education for women themselves. Aga Khan called on the British Raj to consider Muslims to be a separate nation within India, the famous 'Two Nation Theory'. Even after he resigned as president of the AIML in 1912, he still exerted a major influence on its policies and agendas. He was nominated to represent India at the League of Nations in 1932 and served as President of the League of Nations from 1937 to 1938.
Isma'ilism is a branch or sect of Shia Islam. The Isma'ili get their name from their acceptance of Imam Isma'il ibn Jafar as the appointed spiritual successor (imām) to Ja'far al-Sadiq, wherein they differ from the Twelver Shia, who accept Musa al-Kadhim, the younger brother of Isma'il, as the true Imām.
Prince Sadruddin Aga Khan was a statesman and activist who served as United Nations High Commissioner for Refugees from 1966 to 1977, during which he reoriented the agency's focus beyond Europe and prepared it for an explosion of complex refugee issues. He was also a proponent of greater collaboration between non-governmental organizations (NGOs) and UN agencies. The Prince's interest in ecological issues led him to establish the Bellerive Foundation in the late 1970s, and he was a knowledgeable and respected collector of Islamic art.
Shah Karim al-Husayni, known by the religious title Mawlānā Hazar Imam by his Ismaili followers and elsewhere as Aga Khan IV, is the 49th and current Imam of Nizari Ismailis. He has held the position of imam and the title of Aga Khan since 11 July 1957, when, at the age of 20, he succeeded his grandfather, Sir Sultan Muhammad Shah Aga Khan III. The Aga Khan claims direct lineal descent from the Islamic prophet Muhammad through Muhammad's cousin and son-in-law, Ali, who is considered an imam by Nizari Ismailis, and Ali's wife Fatima, Muhammad's daughter from his first marriage.
The Nizaris are the largest segment of the Ismaili Muslims, who are the second-largest branch of Shia Islam after the Twelvers. Nizari teachings emphasize independent reasoning or ijtihad; pluralism—the acceptance of racial, ethnic, cultural and inter-religious differences; and social justice. Nizaris, along with Twelvers, adhere to the Jaʽfari school of jurisprudence. The Aga Khan, currently Aga Khan IV, is the spiritual leader and Imam of the Nizaris. The global seat of the Ismaili Imamate is in Lisbon, Portugal.
Jamatkhana is an amalgamation derived from the Arabic word jama‘a (gathering) and the Persian word khana. It is a term used by some Muslim communities around the world, particularly sufi ones, to a place of gathering. Among some communities of Muslims, the term is often used interchangeably with the Arabic word musallah. The Nizārī Ismā'īlī community uses the term Jama'at Khana to denote their places of worship.
The Aga Khan Development Network (AKDN) is a network of private, non-denominational development agencies founded by the Aga Khan that work primarily to improve quality of life in different regions of Asia and Africa. Aga Khan IV succeeded to the office of the 49th hereditary Imam as spiritual and administrative leader of the Shia faith-rooted Nizari Ismaili Muslim supranational union in 1957. Ismailis consist of an estimated 25– to 30 million adherents.
Wladimir Alekseevich Ivanow was a Russian orientalist. He was born in Saint Petersburg, Russia and died in Tehran, Iran. He was a scholar of Islam, with a particular focus on Ismailism. He graduated in 1907 and joined the faculty of Oriental Languages of the University of St. Petersburg.
Aga Khan University is a non-profit institution and an agency of the Aga Khan Development Network. It was Founded in 1983 as Pakistan's first private university. Starting in 2000, the university expanded to Kenya, Tanzania, Uganda, the United Kingdom and Afghanistan.
Archnet is a collaborative digital humanities project focused on Islamic architecture and the built environment of Muslim societies. Conceptualized in 1998 and originally developed at the MIT School of Architecture and Planning in co-operation with the Aga Khan Trust for Culture. It has been maintained by the Aga Khan Documentation Center at MIT and the Aga Khan Trust for Culture since 2011.
The Aga Khan School, Dhaka, is an English Medium School, in Uttara, Dhaka under the Aga Khan Development Network (AKDN) and the Aga Khan Education Service, Bangladesh (AKES,B). It is one of the earliest private English Medium schools in Bangladesh founded in 1988, in a small campus in Siddeshwari, Dhaka.
The Aga Khan Academies is an initiative of the Aga Khan Development Network. When fully operational, the Aga Khan Academies network will consist of eighteen co-educational, K-12, non-denominational day and residential schools in fourteen countries in Africa, South and Central Asia, and the Middle East. The academic program is based on the internationally recognized International Baccalaureate curriculum.
Portugal is an overwhelmingly Christian majority country, with adherents of Islam being a small minority. According to the 2021 census, Muslims represent around 0.4% of the total population of the country. However, many centuries back Islam was a major religion in the territory of modern-day Portugal, beginning with the Muslim conquest of Spain. Today, due to secular nature of the Constitution of Portugal, Muslims are free to convert, practice their religion, and build mosques.
The Aga Khan Museum is a museum of Islamic art located at 77 Wynford Drive in the North York district of Toronto, Ontario, Canada. The museum is dedicated to Islamic art and objects, and it houses approximately 1,200 rare objects assembled by His Highness the Aga Khan and Prince Sadruddin Aga Khan. As an initiative of the Aga Khan Trust for Culture, an agency of the Aga Khan Development Network, the museum is dedicated to sparking wonder, curiosity, and understanding of Muslim cultures and their connection with other cultures through the arts. In addition to the Permanent Collection, the Aga Khan Museum features several temporary exhibitions each year that respond to current scholarship, emerging themes, and new artistic developments. The Museum Collection and exhibitions are complemented by educational programs and performing arts events.
Professor Azim Nanji is a Kenyan-born professor of Islamic studies. From 1998 until 2008, he served as Director of The Institute of Ismaili Studies in London, England. He is also on the Board of Directors of the Global Centre for Pluralism a joint partnership between His Highness the Aga Khan and the Government of Canada.
Pakistan studies curriculum is the name of a curriculum of academic research and study that encompasses the culture, demographics, geography, history, International Relations and politics of Pakistan. The subject is widely researched in and outside the country, though outside Pakistan it is typically part of a broader South Asian studies or some other wider field. Several universities in Pakistan have departments and research centers dedicated to the subject, whereas many independent research institutes carry out multidisciplinary research on Pakistan Studies. There are also a number of international organizations that are engaged in collaborative teaching, research, and exchange activities on the subject.
Farhad Daftary is a Belgian-born Iranian-British Islamic scholar who is co-director and head of the Department of Academic Research and Publications at the Institute of Ismaili Studies in London. He is related to the Aga Khan IV.
As of 2012, the city of Houston has the largest Muslim population in Texas and the largest Muslim population in the Southern United States. That year, Kate Shellnut of the Houston Chronicle wrote that "Some estimate that Muslims make up 1.2 percent of the city's population." As of 2012 the estimated population of Muslims in Houston was around 63,000. As of today, there are over 209 mosques and storefront religious centers, with the largest being the Al-Noor Mosque of the Islamic Society of Greater Houston (ISGH).
Mohamed Manjee Keshavjee is an international cross-cultural specialist on mediation, with a focus on Islamic Law and Alternative Dispute Resolution (ADR).
Zayn R. Kassam is an American religious studies scholar known for her work on gender roles in Islam and Indian philosophy with 29 publications of her work as of July 2022. She was the chair of the religious studies department at Pomona College, and in January 2023, she began her term as director of the Institute of Ismaili Studies.