In sociology, interaction frequency is the total number of social interaction [ disambiguation needed ]s per unit time. Interactions, or what Georg Simmel in his pioneering work called Wechselwirkungen, [1] are the basis for society itself, according to Herbert Blumer.
Interaction [ disambiguation needed ] can be either direct or indirect.
Face-to-face conversations, phone calls, and on-line chats are direct interactions. TV shows, radio programs, videos and books are forms of indirect interaction. In other words, interaction occurs when one person perceives the behavior of another, whether or not the other is present. [2]
For dyads in small groups, direct interactions sum to , where n is the size of the population. Indirect interactions equal . Indirect interactions, then, are roughly twice as likely as direct interactions.
For large populations counting the number of direct interactions is not possible. However, as John Engelmann showed, the number can be estimated by multiplying the total number of miles traveled times the density of the population. [3] A somewhat more sensitive estimate could be to multiply miles traveled times the square root of population density. [4]
The number of indirect interactions can be estimated through an analysis of online traffic. Andrew Lipsman, for example, reported that of the 2 million users that comScore samples, 6% account for approximately 50% of the Internet traffic. [5]
Interaction rests, first of all, on the fact that behavior varies in intensity. Individuals can be soft-spoken and thoughtful one moment, or cheerful and jumping for joy the next. Onlookers are apt to notice intense behavior, and thereby interact with the person whose behavior is most intense.
In addition to intensity, behavior varies in complexity. It can be intricate one moment and simple the next. In other words, interactions can be behavior limiting, dynamically neutral, or behavior enlarging, respectively decreasing, maintaining, or increasing behavioral complexity. [6]
Theoretically, intensity and complexity are negatively correlated. [7] The classic example of yelling "fire" in a theater illustrates that. Intensity increases, complexity declines, and alternatives diminish to fright, flight, and fight. Aristotle seems to have been the first to suggest a connection between intensity and reduced alternatives. In his view, "If we take intense delight in one thing, we cannot do anything else at all." [8]
Hypothetically, as interaction frequency increases, interactive behavior becomes more intense, less complex, and increasingly repetitive. [9] As the world’s population grows, and people interact with each other at an ever swifter pace, horizontal power structures replace vertical ones, and violence escalates. [10]
With the advent of the Internet, a share of violence seems to have shifted, intriguingly, from direct to indirect interaction. [11] Ranting, raving, and threatening gestures have escalated in the blogosphere. [12] Meanwhile, cultural closure [13] has taken on a new form called cyberbalkanization. In other words, individuals interact frequently and almost exclusively with people like themselves.
Niklas Luhmann was a German sociologist, philosopher of social science, and a prominent thinker in systems theory.
Georg Simmel was a German sociologist, philosopher, and critic.
Urban sociology is the sociological study of life and human interaction in metropolitan areas. It is a normative discipline of sociology seeking to study the structures, environmental processes, changes and problems of an urban area and by doing so provide inputs for urban planning and policy making. In other words, it is the sociological study of cities and their role in the development of society. Like most areas of sociology, urban sociologists use statistical analysis, observation, social theory, interviews, and other methods to study a range of topics, including migration and demographic trends, economics, poverty, race relations and economic trends. Urban sociology is one of the oldest sub-disciplines of sociology dating back to the mid-nineteenth century.
Symbolic interactionism is a sociological theory that develops from practical considerations and alludes to particular effects of communication and interaction in people to make images and normal implications, for deduction and correspondence with others. According to Macionis, symbolic interactionism is "a framework for building theory that sees society as the product of everyday interactions of individuals". In other words, it is a frame of reference to better understand how individuals interact with one another to create symbolic worlds, and in return, how these worlds shape individual behaviors. It is a framework that helps understand how society is preserved and created through repeated interactions between individuals. The interpretation process that occurs between interactions helps create and recreate meaning. It is the shared understanding and interpretations of meaning that affect the interaction between individuals. Individuals act on the premise of a shared understanding of meaning within their social context. Thus, interaction and behavior is framed through the shared meaning that objects and concepts have attached to them. From this view, people live in both natural and symbolic environments.
In sociology, social distance describes the distance between individuals or social groups in society, including dimensions such as social class, race/ethnicity, gender or sexuality. Members of different groups mix less than members of the same group. It is the measure of nearness or intimacy that an individual or group feels towards another individual or group in a social network or the level of trust one group has for another and the extent of perceived likeness of beliefs.
In sociology, social complexity is a conceptual framework used in the analysis of society. In the sciences, contemporary definitions of complexity are found in systems theory, wherein the phenomenon being studied has many parts and many possible arrangements of the parts; simultaneously, what is complex and what is simple are relative and change in time.
Computational sociology is a branch of sociology that uses computationally intensive methods to analyze and model social phenomena. Using computer simulations, artificial intelligence, complex statistical methods, and analytic approaches like social network analysis, computational sociology develops and tests theories of complex social processes through bottom-up modeling of social interactions.
Verstehen, in the context of German philosophy and social sciences in general, has been used since the late 19th century – in English as in German – with the particular sense of the "interpretive or participatory" examination of social phenomena. The term is closely associated with the work of the German sociologist Max Weber, whose antipositivism established an alternative to prior sociological positivism and economic determinism, rooted in the analysis of social action. In anthropology, Verstehen has come to mean a systematic interpretive process in which an outside observer of a culture attempts to relate to it and understand others.
In social science, antipositivism is a theoretical stance that proposes that the social realm cannot be studied with the methods of investigation utilized within the natural sciences, and that investigation of the social realm requires a different epistemology. Fundamental to that antipositivist epistemology is the belief that the concepts and language that researchers use in their research shape their perceptions of the social world they are investigating and defining.
The sociology of culture, and the related cultural sociology, concerns the systematic analysis of culture, usually understood as the ensemble of symbolic codes used by a member of a society, as it is manifested in the society. For Georg Simmel, culture referred to "the cultivation of individuals through the agency of external forms which have been objectified in the course of history". Culture in the sociological field is analyzed as the ways of thinking and describing, acting, and the material objects that together shape a group of people's way of life.
In sociology, social psychology studies the relationship between the individual and society. Although studying many of the same substantive topics as its counterpart in the field of psychology, sociological social psychology places relatively more emphasis on the influence of social structure and culture on individual outcomes, such as personality, behavior, and one's position in social hierarchies. Researchers broadly focus on higher levels of analysis, directing attention mainly to groups and the arrangement of relationships among people. This subfield of sociology is broadly recognized as having three major perspectives: Symbolic interactionism, social structure and personality, and structural social psychology.
Hugo Otto Engelmann was an American sociologist, anthropologist and general systems theorist. Throughout his work he emphasized the significance of history.
A familiar stranger is a stranger who is nonetheless recognized by another from regularly sharing a common physical space such as a street or bus stop, but with whom one does not interact. First identified by Stanley Milgram in the 1972 paper The Familiar Stranger: An Aspect of Urban Anonymity, it has become an increasingly popular topic in research about social networks and technologically-mediated communication.
The sociological aspects of secrecy were first studied by Georg Simmel in the early-1900s. Simmel describes secrecy as the ability or habit of keeping secrets. He defines the secret as the ultimate sociological form for the regulation of the flow and distribution of information. Simmel put it best by saying "if human interaction is conditioned by the capacity to speak, it is shaped by the capacity to be silent." It also can control the very essence of social relations through manipulations of the ratio of "knowledge" to "ignorance".
The sociology of emotion applies sociological theorems and techniques to the study of human emotions. As sociology emerged primarily as a reaction to the negative effects of modernity, many normative theories deal in some sense with emotion without forming a part of any specific subdiscipline: Karl Marx described capitalism as detrimental to personal 'species-being', Georg Simmel wrote of the deindividualizing tendencies of 'the metropolis', and Max Weber's work dealt with the rationalizing effect of modernity in general.
Sociology is a social science that focuses on society, human social behavior, patterns of social relationships, social interaction, and aspects of culture associated with everyday life. It uses various methods of empirical investigation and critical analysis to develop a body of knowledge about social order and social change. While some sociologists conduct research that may be applied directly to social policy and welfare, others focus primarily on refining the theoretical understanding of social processes and phenomenological method. Subject matter can range from micro-level analyses of society to macro-level analyses.
Triad refers to a group of three people in sociology. It is one of the simplest human groups that can be studied and is mostly looked at by microsociology. The study of triads and dyads was pioneered by German sociologist Georg Simmel at the end of the nineteenth century.
This bibliography of sociology is a list of works, organized by subdiscipline, on the subject of sociology. Some of the works are selected from general anthologies of sociology, while other works are selected because they are notable enough to be mentioned in a general history of sociology or one of its subdisciplines.
A social network is a social structure made up of a set of social actors, sets of dyadic ties, and other social interactions between actors. The social network perspective provides a set of methods for analyzing the structure of whole social entities as well as a variety of theories explaining the patterns observed in these structures. The study of these structures uses social network analysis to identify local and global patterns, locate influential entities, and examine network dynamics.
Donald Nathan Levine was an American sociologist, educator, social theorist and writer. He was a central figure in Ethiopian Studies. Within sociology, he is perhaps best known for his work in sociological theory and his translations and interpretations of Georg Simmel's classical texts into English, which led to a resurgence of interest in Simmel's work in the discipline.