Author | Ayn Rand |
---|---|
Country | United States |
Language | English |
Subject | Epistemology |
Publisher |
|
Publication date |
|
Media type | Print (Hardcover and Paperback) |
Pages |
|
ISBN | 0-451-61751-7 (1st edition) ISBN 0-452-01030-6 (2nd edition) |
OCLC | 20353709 |
Introduction to Objectivist Epistemology is a book about epistemology by the philosopher Ayn Rand (with an additional article by Leonard Peikoff). Rand considered it her most important philosophical writing. First published in installments in Rand's journal, The Objectivist , July 1966 through February 1967, the work presents Rand's proposed solution to the historic problem of universals, describes how the theory can be extended to complex cases, and outlines how it applies to other issues in the theory of knowledge.
Rand bases her solution to the problem of universals on a quasi-mathematical analysis of similarity. Rejecting the common view that similarity is unanalyzable, she defines similarity as: "the relationship between two or more existents which possess the same characteristic(s), but in different measure or degree." [1]
The grasp of similarity, she holds, requires a contrast between the two or more similar items and a third item that differs from them, but differs along the same scale of measurement (which she termed a "Conceptual Common Denominator"). Thus two shades of blue, to be perceived as similar, must be contrasted with something differing greatly in hue from both—e.g., a shade of red.
Accordingly, Rand defines "concept" as: a "mental integration of two or more units possessing the same distinguishing characteristic(s) with their particular measurements omitted." [1]
The monograph includes chapters outlining the Objectivist theory of how higher-order concepts are formed ("Abstraction from Abstraction"), how measurement applies to phenomena of consciousness, the nature and cognitive significance of definitions (including a defense of essence as being "epistemological" not "metaphysical"), a theory of axiomatic concepts, not axiomatic propositions, as being the base of conceptual cognition, the introduction of a "principle of unit economy" as crucial for judging and justifying and conceptual-level content, and a call for the wholesale rejection of the Kantian turn in philosophy, seeing Kant as falsely opposing the identity of consciousness to its cognitive validity—i.e., to its being conscious.
"...the attack on man's consciousness and particularly on his conceptual faculty has rested on the unchallenged premise that any knowledge acquired by a process of consciousness is necessarily subjective and cannot correspond to the facts of reality, since it is 'processed knowledge.'"
"All knowledge is processed knowledge--whether on the sensory, perceptual or conceptual level. An "unprocessed" knowledge would be a knowledge acquired without means of cognition. Consciousness (as I said in the first sentence of this work) is not a passive state, but an active process."
An additional essay by Peikoff, based on Rand's theory and edited by her, criticizes the analytic–synthetic distinction, arguing that it stems from a wrong theory of what is included in the meaning of a concept. A concept, Rand and Peikoff maintain, includes all the characteristics possessed by the referents, not just the defining characteristics.
The 1990 edition of Introduction to Objectivist Epistemology includes 200 pages of discussion between Rand and philosophy professionals, culled from tape recordings of the five "Workshops in Objectivist Epistemology" that Rand conducted in late 1969 through early 1970. The most active among those questioning Rand on the meaning and implication of her theory were John O. Nelson, George Walsh, Leonard Peikoff, Allan Gotthelf, and Harry Binswanger. About a dozen others participated to a lesser degree.
Rand's title essay was originally serialized in The Objectivist from July 1966 to February 1967, then reprinted by the Nathaniel Branden Institute later in 1967 as a booklet. Peikoff's essay was first published in The Objectivist in its May 1967 to September 1967 issues. The combined book was published by New American Library in 1979. The same publisher also put out the revised edition, co-edited by Peikoff and Harry Binswanger, in 1990.
Both the original and revised editions of the book received relatively little attention from reviewers, [2] although there was a review in the journal Teaching Philosophy . [3] The work has received extensive, in-depth exposition and development in: A Companion to Ayn Rand (Blackwell Companions to Philosophy) Wiley-Blackwell: 2016, Gotthelf and Salmieri (ed.), Concepts and Their Role in Knowledge: Reflections on Objectivist Epistemology (Ayn Rand Society Philosophical Studies), and How We Know: Epistemology on an Objectivist Foundation (Binswanger, TOF Publications: 2014).
Alice O'Connor, better known by her pen name Ayn Rand, was a Russian-born American writer and philosopher. She is known for her fiction and for developing a philosophical system she named Objectivism. Born and educated in Russia, Rand moved to the United States in 1926. After two early novels that were initially unsuccessful and two Broadway plays, she achieved fame with her 1943 novel, The Fountainhead. In 1957, Rand published her best-selling work, the novel Atlas Shrugged. Afterward, until her death in 1982, she turned to non-fiction to promote her philosophy, publishing her own periodicals and releasing several collections of essays.
Objectivism is a philosophical system developed by Russian-American writer and philosopher Ayn Rand. She described it as "the concept of man as a heroic being, with his own happiness as the moral purpose of his life, with productive achievement as his noblest activity, and reason as his only absolute".
Leonard Sylvan Peikoff is a Canadian American philosopher. He is an Objectivist and was a close associate of Ayn Rand, who designated him heir to her estate. He is a former professor of philosophy and host of a nationally syndicated radio talk show. He co-founded the Ayn Rand Institute (ARI) in 1985 and is the author of several books on philosophy.
This is a bibliography for Ayn Rand and Objectivism. Objectivism is a philosophical system initially developed in the 20th century by Rand.
The Ayn Rand Institute: The Center for the Advancement of Objectivism, commonly known as the Ayn Rand Institute (ARI), is a 501(c)(3) nonprofit think tank in Santa Ana, California, that promotes Objectivism, the philosophy developed by Ayn Rand. The organization was established in 1985, three years after Rand's death, by businessman Ed Snider and Leonard Peikoff, Rand's legal heir.
Harry Binswanger is an American professor and author. He is an Objectivist and a board member of the Ayn Rand Institute. He was an associate of Ayn Rand, working with her on The Ayn Rand Lexicon and helping her edit the second edition of Rand's Introduction to Objectivist Epistemology. He is the author of How We Know: Epistemology on an Objectivist Foundation (2014).
Objectivism: The Philosophy of Ayn Rand is a 1991 book by the philosopher Leonard Peikoff, in which the author discusses the ideas of his mentor, Ayn Rand. Peikoff describes it as "the first comprehensive statement" of Rand's philosophy, Objectivism. The book is based on a series of lecture courses that Peikoff first gave in 1976 and that Rand publicly endorsed. Peikoff states that only Rand was qualified to write the definitive statement of her philosophic system, and that the book should be seen as an interpretation "by her best student and chosen heir." The book is volume six of the "Ayn Rand Library" series edited by Peikoff.
The Nathaniel Branden Institute (NBI), originally Nathaniel Branden Lectures, was an organization founded by Nathaniel Branden in 1958 to promote Ayn Rand's philosophy of Objectivism. The institute was responsible for many Objectivist lectures and presentations across the United States. Many of those associated with NBI worked on the Objectivist magazines, The Objectivist Newsletter and The Objectivist.
The Romantic Manifesto: A Philosophy of Literature is a collection of essays regarding the nature of art by the philosopher Ayn Rand. It was first published in 1969, with a second, revised edition published in 1975. Most of the essays are reprinted from Rand's magazine The Objectivist.
The Objectivist movement is a movement of individuals who seek to study and advance Objectivism, the philosophy expounded by novelist-philosopher Ayn Rand. The movement began informally in the 1950s and consisted of students who were brought together by their mutual interest in Rand's novel, The Fountainhead. The group, ironically named "The Collective" due to their actual advocacy of individualism, in part consisted of Leonard Peikoff, Nathaniel Branden, Barbara Branden, Alan Greenspan, and Allan Blumenthal. Nathaniel Branden, a young Canadian student who had been greatly inspired by The Fountainhead, became a close confidant and encouraged Rand to expand her philosophy into a formal movement. From this informal beginning in Rand's living room, the movement expanded into a collection of think tanks, academic organizations, and periodicals.
Ayn Rand's philosophy of Objectivism has been, and continues to be, a major influence on the right-libertarian movement, particularly libertarianism in the United States. Many right-libertarians justify their political views using aspects of Objectivism.
Ayn Rand, author and developer of Objectivism, held controversial views regarding homosexuality and gender roles. Although Rand personally viewed homosexuality negatively, considering it immoral and disgusting, she endorsed non-discrimination protection for homosexuals in the public sphere while opposing laws against discrimination in the private sector on the basis of individual rights.
Allan Stanley Gotthelf was an American philosopher. He was a scholar of the philosophies of both Aristotle and Ayn Rand.
Epistemology or theory of knowledge is the branch of philosophy concerned with the nature and scope (limitations) of knowledge. It addresses the questions "What is knowledge?", "How is knowledge acquired?", "What do people know?", "How do we know what we know?", and "Why do we know what we know?". Much of the debate in this field has focused on analyzing the nature of knowledge and how it relates to similar notions such as truth, belief, and justification. It also deals with the means of production of knowledge, as well as skepticism about different knowledge claims.
On Ayn Rand is a book about the life and thought of the 20th-century philosopher Ayn Rand by scholar Allan Gotthelf. It was published in early 2000 by Wadsworth Publishing in its Wadsworth Philosophers series.
Objectivist periodicals are a variety of academic journals, magazines, and newsletters with an editorial perspective explicitly based on Ayn Rand's philosophy of Objectivism. Several early Objectivist periodicals were edited by Rand. She later endorsed two periodicals edited by associates, and a number of others have been founded since her death.
Ayn Rand: The Russian Radical is a 1995 book by Chris Matthew Sciabarra tracing the intellectual roots of 20th-century Russian-American novelist and philosopher Ayn Rand and the philosophy she developed, Objectivism.
Journals of Ayn Rand is a book derived from the private journals of the novelist and philosopher Ayn Rand. Edited by David Harriman with the approval of Rand's estate, it was published in 1997, 15 years after her death. Some reviewers considered it an interesting source of information for readers with an interest in Rand, but several scholars criticized Harriman's editing as being too heavy-handed and insufficiently acknowledged in the published text.
James G. Lennox is an emeritus professor in the Department of History and Philosophy of Science at the University of Pittsburgh, United States, with secondary appointments in the departments of Classics and Philosophy. He is a leader in the study of Aristotelian science in light of his groundbreaking work on Aristotle's biology and philosophy of biology. In particular, Lennox's work in the 1980s catalyzed a renewed interest in Aristotle's biology by arguing that his natural historical works are consistent with and even demonstrative of the scientific methodology he lays out in the Posterior Analytics. Lennox's work on teleology in the history of biology, particularly in the thought of Charles Darwin, has also been influential.
The Ominous Parallels: The End of Freedom in America is a 1982 book by the philosopher Leonard Peikoff, in which the author compares the culture of the United States with the culture of Germany leading up to the Nazis. The book has an introduction by the philosopher Ayn Rand, who describes it as "the first book by an Objectivist philosopher other than myself". Rand credited Peikoff with identifying "the cause of Nazism—and the ominous parallels between the intellectual history of Germany and of the United States".