The Deobandi movement or Deobandism is a revivalist movement within Sunni Islam that adheres to the Hanafi school of law. It formed in the late 19th century around the Darul Uloom Madrassa in Deoband, India, from which the name derives, by Muhammad Qasim Nanautavi, Rashid Ahmad Gangohi, and several others, after the Indian Rebellion of 1857–58. The movement pioneered education in religious sciences through the Dars-i-Nizami associated with the Lucknow-based ulema of Firangi Mahal with the goal of preserving traditional Islamic teachings from the influx of modernist, secular ideas during British colonial rule. The Deobandi movement's Indian clerical wing, Jamiat Ulema-e-Hind, was founded in 1919 and played a major role in the Indian independence movement through its participation in the Pan-Islamist Khalifat movement and propagation of the doctrine of composite nationalism.
Darul Uloom Deoband is an Islamic seminary in India at which the Deobandi movement began. It was established by the Indian Muslim theologians in the wake of the failure of War of Independence 1857 which had caused the abolition of Mughal Empire and politico-economic predicament of the South Asian Muslims. It aimed at reforming and uplifting the Muslim society on orthodox lines, and preserving the Muslim culture from the influence of modernism, Christian and Hindu missionary activities. It is located in Deoband, a town in Saharanpur district, Uttar Pradesh.
Muhammad Taqi Usmani SI, OI, is a Pakistani jurist and a leading scholar in the fields of Qur'an, Hadith, Islamic law, Islamic economics, and comparative religion. He was a member of the Council of Islamic Ideology from 1977 to 1981, a judge of the Federal Shariat Court from 1981 to 1982, and a judge in the Shariat Appellate Bench of the Supreme Court of Pakistan from 1982 to 2002. In 2020, he was selected as the most influential Muslim personality in the world. He has been conferred the title of Shaykh al-Islām for his knowledge in Islamic studies. He is considered a leading intellectual of the contemporary Deobandi movement, and his opinions and fatwas are widely accepted by Deobandi scholars and institutions worldwide, including the Darul Uloom Deoband in India. Since 2021, he has been serving as the Chairman of Wifaq ul Madaris Al-Arabia. His father, Shafi Usmani, was the Grand Mufti of Darul Uloom Deoband and migrated to Pakistan with his family after the partition of India in 1948.
Muhammad Rafi Usmani was a Pakistani Muslim scholar, jurist and author who served as the President of Darul Uloom Karachi. He was an alumnus of Darul Uloom Deoband, University of the Punjab and the Darul Uloom Karachi. He authored books including Ahkām-e-Zakāt, Al-Tālīqāt al-nāfi'ah alā fath al-mulhim, Islām mai aurat ki hukmrāni and Nawādir al-Fiqh. He was a syndicate member of the University of Karachi, vice-president and a member of the executive council of Wifaq-ul-Madaris. His brother Muhammad Taqi Usmani is also a senior scholar.
Ashraf Ali Thanwi (often referred as Hakimul Ummat and Mujaddidul Millat was a late-nineteenth and twentieth-century Sunni scholar, jurist, thinker, reformist and the revival of classical Sufi thought from Indian subcontinent during the British Raj, one of the chief proponents of Pakistan Movement. He was a central figure of Islamic spiritual, intellectual and religious life in South Asia and continues to be highly influential today. As a prolific author, he completed over a thousand works including Bayan Ul Quran and Bahishti Zewar. He graduated from Darul Uloom Deoband in 1883 and moved to Kanpur, then Thana Bhawan to direct the Khanqah-i-Imdadiyah, where he resided until the end of his life. His training in Quran, Hadith, Fiqh studies and Sufism qualified him to become a leading Sunni authority among the scholars of Deoband. His teaching mixes Sunni orthodoxy, Islamic elements of belief and the patriarchal structure of the society. He offered a sketch of a Muslim community that is collective, patriarchal, hierarchical and compassion-based.
Abdur Rahman ibn Yusuf Mangera is a Sunni Islamic scholar, author, and founder of Whitethread Institute and Zamzam Academy. He authored Fiqh al-Imam and Healthy Muslim Marriage. He was featured in the 2020 edition of The 500 Most Influential Muslims compiled by the Royal Islamic Strategic Studies Centre.
Muhammad Salim Qasmi Siddiqi was an Indian Muslim scholar who co-founded the Darul Uloom Waqf in Deoband and served as its first rector. He was an alumnus of Darul Uloom Deoband. He received the fourth Shah Waliullah Award and was honoured with the Mark of Distinction from Egypt.
Muhammad Taqi Amīni was an Indian Sunni Islamic scholar, jurist, Urdu author and the dean of Theology faculty of Aligarh Muslim University. He is known for his works on Islamic jurisprudence, and his book Fiqh Islami ka Tareekhi Pas-e-Manzar is a required reading for master's degree in Islamic studies at the Islamic University of Science & Technology.
Saeed Ahmad Palanpuri, was an Indian Sunni Muslim scholar and author who served as Shaykh al-Hadith and Principal of Darul Uloom Deoband. A number of his books are required readings in Darul Uloom Deoband.
Aziz-ul-Rahman Usmani was an Indian Sunni Muslim scholar who served as first Grand Mufti of Darul Uloom Deoband. He is best known for his Fatawa Darul Uloom Deoband. His brother was Shabbir Ahmad Usmani.
Habībur Rahmān Khairābadi is an Indian Muslim scholar and jurist who serves as a Mufti at the Darul Uloom Deoband. He is an alumnus of Darul Uloom Mau, Mazahir Uloom and the Aligarh Muslim University. He has authored books including The Rules of Slaughter and The Importance of Zakat. He signed the Darul Uloom Deoband's first ever religious edict against terrorism in 2008.
Khalid Saifullah Rahmani is an Indian Muslim scholar, author and jurist who serves as the fifth president of the All India Muslim Personal Law Board. He is the general secretary of Islamic Fiqh Academy of India. He has authored books including The Islamic Jurisprudence: Introduction and Codification and The Book of Fatāwa.
This bibliography of Darul Uloom Deoband is a selected list of generally available scholarly resources related to Darul Uloom Deoband, a leading Islamic seminary and Muslim theological centre in India at which the Deobandi movement began, founded in 1866. It is one of the most influential reform movements in modern Islam. It created a largest network of satellite madrasas all over the world especially India, Bangladesh, Pakistan, Afghanistan neighboring countries in Asia and beyond, and as far afield as the Caribbean, South Africa, United Kingdom and the United States. Islamic Revival in British India: Deoband, 1860-1900 by Barbara D. Metcalf was the first major monograph specifically devoted to the institutional and intellectual history of Deoband. Syed Mehboob Rizwi wrote History of Darul Uloom Deoband in 1977 in 2 volumes. This list will include Books and theses written on Darul Uloom Deoband and articles published about Deoband in various journals, newspapers, encyclopedias, seminars, websites etc. in APA style. Only bibliography related to Darul Uloom Deoband will be included here, for Deobandi movement, see Bibliography of Deobandi Movement.
Darul Uloom Newcastle is a college for Higher Islamic Education, located in Newcastle, KwaZulu-Natal, South Africa. It was the first formal institution of higher Islamic studies in South Africa, as well as the first Deobandi madrasa in South Africa. It was founded by Cassim Sema in 1973. It is called the mother of all Darul Ulooms in South Africa. Although only Hanafi fiqh is taught in such institutions in the Indian subcontinent, it also offers both Hanafi and Shafi'i fiqh.
Darul Uloom Deoband was established in 1866 in the Saharanpur district of Uttar Pradesh, India, as part of the anti-British movement. It gave rise to a traditional conservative Sunni movement known as the Deobandi movement. The Deobandi Movement has an international presence today, with its full-fledged manifestation in South Africa, a country where the movement was initiated through the Indian Gujarati merchant class. The Islamic education system of the Deobandi movement, as well as the necessary components of social and political organizations such as Tablighi Jamaat, Sufism and Jamiat, are fully functioning effectively in South Africa, as they do in India. Madrasas in South Africa provide Islamic higher education and are now centers for Islamic education for foreigners who are interested in receiving a Deobandi-style education. Many of their graduates, especially from Western countries such as the United Kingdom and the United States, are Western students. Some of South African madrasas are recognized globally, providing fatwa services. South Africa is now known for producing exceptional Islamic literature through translation and compilation. Similarly, the Tabligh Jamaat is a hub in South Africa that spreads throughout South and East Africa. Graduates of South African madrassas spend their time in the path of the Tabligh Jamaat. Through the work of several spiritual personalities of the Deobandis, the tradition of Deoband's Tasawwuf (Sufism) has taken root in South Africa. Among them are Zakariyya Kandhlawi, Masihullah Khan, Mahmood Hasan Gangohi and Asad Madani. South African Deobandi Muslims have many important and influential educational and socio-political organizations that educate the people and play an important role in religious and social activities. Among them are Jamiatul Ulama South Africa and the Muslim Judicial Council.
Deobandi fiqh is a school of Islamic jurisprudence that is based on the Hanafi school of Islamic law. It is associated with the Deobandi movement, which originated in India in the late 19th century and has since spread to other parts of the world, particularly in South Asia. Deobandi fiqh emphasizes a strict adherence to the Quran and the Sunnah, and seeks to ensure that all aspects of daily life are guided by Islamic law. It places a strong emphasis on the principles of fiqh, or Islamic jurisprudence, and is known for its strict interpretation of Islamic law. It also emphasizes the importance of Islamic ethics and morality, and emphasizes the need for Muslims to lead a pious and virtuous life. Deobandi fiqh has had a significant influence on Islamic education and scholarship, particularly in South Asia and among the global South Asian diaspora. It plays a foundational role in the judiciary of Afghanistan. It has also been associated with various Islamic political movements and has been a subject of controversy and debate within the Muslim community.
Fatawa-e-Rashidiya is a collection of Islamic legal verdicts, or fatwas, written by the Indian scholar Rashid Ahmad Gangohi in the late 19th century. It contains over 2000 fatwas on various topics related to Islamic beliefs, practices, and customs, and played an important role in eradicating false innovations and un-Islamic customs from Muslim society. The collection was the first of its kind from any scholar of the Deobandi school of thought and is considered a significant work in the history of Islamic scholarship in the Indian subcontinent. It was originally published in three separate parts, but has since been combined into one volume. The fatwas were written during Rashid Ahmad Gangohi's tenure as the mufti of the Darul Uloom Deoband, a prominent Islamic seminary in northern India, and cover a wide range of topics including religious beliefs, rituals, customs, and social issues. The fatwas are written in a concise and straightforward manner, without delving into detailed discussions or referencing the views of other Islamic scholars. It has been a valuable source of Islamic legal guidance for Muslims in the Indian subcontinent and beyond, and continues to be studied and referenced by scholars and students of Islamic law.
Fatawa Darul Uloom Deoband is an 18-volume compilation of Islamic legal opinions, or fatwas, issued by the scholars of Darul Uloom Deoband, a prominent Islamic seminary in India. The fatwas cover a wide range of topics, including faith, prayer, fasting, charity, pilgrimage, marriage, divorce, and more. The collection is considered a comprehensive guide to Islamic jurisprudence, and has been cited by scholars and academics around the world as a reliable source for religious verdicts on social, economic, political, and moral issues. The compilation process began in the early 20th century, with the first phase of fatwas being compiled by Muhammad Shafi Deobandi in 1938 and published as Aziz al-Fatawa. The second phase of compilation began in the 1970s under the direction of Zafeeruddin Miftahi, who organized the fatwas into 12 volumes according to fiqhi order. The third phase began in 2005 and included six more volumes, with Muhammad Amin Palanpuri adding to the collection.
Nizamuddin Azami was an Islamic scholar who served as the twelfth and last Grand Mufti of Darul Uloom Deoband. He made contributions in Islamic jurisprudence, and his works include Muntakhabat-e-Nizām al-Fatāwa, a collection of selected fatwas he wrote during his tenure at Deoband.
Deobandi hadith studies is a field of Islamic scholarship within the Deobandi movement that critically examines and authenticates the sayings and actions of Prophet Muhammad as recorded in the Hadith literature. The Deobandi approach to Hadith studies is based on the principles of the classical scholars of hadith.
