Islamic taxes are taxes sanctioned by Islamic law. [1] They are based on both "the legal status of taxable land" and on "the communal or religious status of the taxpayer". [1]
Islamic taxes include
The taxes stipulated by Islamic law generally did not generate enough revenue even for the limited expenditures made by pre-modern governments, and rulers were forced to impose additional taxes, which were condemned by the ulema. [7]
According to scholar Murat Çizakça, only zakat, jizya and kharaj are mentioned in the Buktasira. [8] [ clarification needed ]
Ushur or ushr (Arabic : عشر), in Islam, is 10 percent for irrigated lands or 10 percent for non-irrigated lands levy on agriculture produce. Caliph Umar expanded the scope of ushr to include border trade tax. [9] It literally means a tenth part, [10] and it remained in practice in Islamic ruled territories from Spain and North Africa through India and Southeast Asia through the 18th century. [11] Ushur was applied on traders, at a rate of 10% of the value of the merchandise that was either imported or exported across the border controlled by the Islamic state. It applied to non-Muslim traders as well, who were residents of the Islamic state (dhimmi), as well as to non-Muslim traders who were foreigners and wished to sell their merchandise inside the Islamic state. [9] Historical medieval era trade documents between Oman and India, refer to this tax on ships arriving at trade port as ashur or ushur. [12] Ushr and Jizya would grant non-Muslims a privilege in war time, i.e. non-Muslims could not be obliged to join in military activities, in case, there was a war. By paying taxes, non-Muslims were protected by the Islamic law from any harm (dhimmi- the protected one), as opposed to, Muslims had to pay Zakah as well as were obliged to join in military activities in order to protect Muslims and non-Muslims alike. [13]
Dhimmī or muʿāhid (معاهد) is a historical term for non-Muslims living in an Islamic state with legal protection. The word literally means "protected person", referring to the state's obligation under sharia to protect the individual's life, property, as well as freedom of religion, in exchange for loyalty to the state and payment of the jizya tax, in contrast to the zakat, or obligatory alms, paid by the Muslim subjects. Dhimmi were exempt from certain duties assigned specifically to Muslims if they paid the poll tax (jizya) but were otherwise equal under the laws of property, contract, and obligation.
A poll tax, also known as head tax or capitation, is a tax levied as a fixed sum on every liable individual, without reference to income or resources. Poll is an archaic term for "head" or "top of the head". The sense of "counting heads" is found in phrases like polling place and opinion poll.
Zakat is one of the five pillars of Islam. Zakat is the Arabic word for "Giving to Charity" or "Giving to the Needy". Zakat is a form of almsgiving, often collected by the Muslim Ummah. It is considered in Islam a religious obligation, and by Quranic ranking, is next after prayer (salat) in importance. Eight heads of zakat are mentioned in the Quran.
People of the Book or Ahl al-kitāb is an Islamic term referring to followers of those religions which Muslims regard as having been guided by previous revelations, generally in the form of a scripture. In the Quran they are identified as the Jews, the Christians, the Sabians, and—according to some interpretations—the Zoroastrians. Starting from the 8th century, some Muslims also recognized other religious groups such as the Samaritans, and even Buddhists, Hindus, and Jains, as People of the Book.
Kafir is an Arabic term in Islam which refers to a person who disbelieves the God in Islam, denies his authority, rejects the tenets of Islam, or simply is not a Muslim—one who does not believe in the guidance of the Islamic prophet Muhammad.
Jizya, or jizyah, is a type of taxation historically levied on non-Muslim subjects of a state governed by Islamic law. The Quran and hadiths mention jizya without specifying its rate or amount, and the application of jizya varied in the course of Islamic history. However, scholars largely agree that early Muslim rulers adapted some of the existing systems of taxation and modified them according to Islamic religious law.
Muḥammad ibn al-Qāsim al-Thaqafī was an Arab military commander in service of the Umayyad Caliphate who led the Muslim conquest of Sindh, inaugurating the Umayyad campaigns in India. His military exploits led to the establishment of the Islamic province of Sindh, and the takeover of the region from the Sindhi Brahman dynasty and its ruler, Raja Dahir, who was subsequently decapitated with his head sent to al-Hajjaj ibn Yusuf in Basra. With the capture of the then-capital of Aror by Arab forces, Muhammad ibn al-Qasim became the first Muslim to have successfully captured Indian land, which marked the beginning of Muslim rule in South Asia.
Over the centuries of Islamic history, Muslim rulers, Islamic scholars, and ordinary Muslims have held many different attitudes towards other religions. Attitudes have varied according to time, place and circumstance.
In Islam, khums refers to the required religious obligation of Muslims to pay 20% of their acquired wealth from certain sources toward specified causes. It is treated differently in Shia and Sunni Islam. This tax is paid to the imam, caliph or sultan, representing the state of Islam, for distribution between the orphans, the needy, the [stranded] traveler, and the descendants of Islamic prophet Muhammad. In some jurisdictions, khums is paid on minerals extracted in regions under the control of the state. Khums separate from other Islamic taxes such as zakat and jizya.
Kharāj is a type of individual Islamic tax on agricultural land and its produce, regardless of the religion of the owners, developed under Islamic law.
The early Muslim conquests or early Islamic conquests, also known as the Arab conquests, were initiated in the 7th century by Muhammad, the founder of Islam. He established a new unified polity in Arabia based in Medina that expanded rapidly under the Rashidun Caliphate and the Umayyad Caliphate, culminating in Muslim rule being established on three continents over the next century. According to Scottish historian James Buchan: "In speed and extent, the first Arab conquests were matched only by those of Alexander the Great, and they were more lasting."
Under the Ottoman Empire's millet system, Christians and Jews were considered dhimmi under Ottoman law in exchange for loyalty to the state and payment of the jizya tax.
Islam is an Abrahamic religion founded in the Arabian Peninsula, while Sikhism is an Indian religion founded in the Punjab region of the Indian subcontinent. Islam means 'submission to god'. The word Sikh is derived from a word meaning 'disciple', or one who learns.
The Rashidun Caliphate was the first caliphate to succeed the Islamic prophet Muhammad. It was ruled by the first four successive caliphs of Muhammad after his death in 632 CE. During its existence, the empire was the most powerful economic, cultural, and military force in West Asia and Northeast Africa.
The Islamization of Egypt occurred after the seventh-century Muslim conquest, in which the Islamic Rashidun Caliphate seized control of Egypt from the Christian dominated Byzantine Empire. Egypt and other conquered territories in the Middle East gradually underwent a large-scale conversion from Christianity to Islam, motivated in part by a jizya tax for those who refused to convert. Islam became the faith of the majority of the population at some point between the 10th and 12th centuries, and Arabic became the main language, replacing Coptic and Greek, which had previously served as the vernacular and governmental languages, respectively.
Haraç was a land tax levied on non-Muslim subjects in the Ottoman Empire.
Economic history of the Arab world addresses the history of economic activity in the Arabic-speaking countries and the stretching of Atlantic Ocean in the west to the Arabian Sea in the east, and from the Mediterranean Sea in the north to the Horn of Africa and the Indian Ocean in the southeast from the time of its origins in the Arabian peninsula and spread in the 7th century CE Muslim conquests and since.
Sawad was the name used in early Islamic times for southern Iraq. It means "black land" or "arable land" and refers to the stark contrast between the alluvial plain of Mesopotamia and the Arabian Desert. Under the Umayyad and Abbasid Caliphates, it was an official political term for a province encompassing most of modern Iraq except for the Syrian Desert and Upper Mesopotamia in the north.
Zakat Councils are responsible for collecting and distributing the Islamic taxes known as Zakat and Ushr in Pakistan. The councils are overseen by the Ministry of Religious Affairs. In Pakistan, the system of compulsory collection and distribution of Zakat and Ushr began in 1980, with an ordinance decreed by General Muhammad Zia-ul-Haq calling for a 2.5% annual deduction from personal bank accounts on the first day of Ramadan, with the revenue to be used for poverty relief.
In the history of Azerbaijan, the Early Middle Ages lasted from the 3rd to the 11th century. This period in the territories of today's Azerbaijan Republic began with the incorporation of these territories into the Sasanian Persian Empire in the 3rd century AD. Feudalism took shape in Azerbaijan in the Early Middle Ages. The territories of Caucasian Albania became an arena of wars between the Byzantine Empire and the Sassanid Empire. After the Sassanid Empire was felled by the Arab Caliphate, Albania also weakened and was overthrown in 705 AD by the Abbasid Caliphate under the name of Arran. As the control of the Arab Caliphate over the Caucasus region weakened, independent states began to emerge in the territory of Azerbaijan.
islamic taxes.
. When the Qur'an was revealed, it was common inside and outside of Arabia to levy poll taxes against alien groups. Building upon the historical practice, classical Muslim jurists argued that the poll tax is money collected by the Islamic polity from non-Muslims in return for the protection of the Muslim state. If the Muslim state was incapable of extending such protection to non-Muslims, it was not supposed to levy a poll tax.