The Deobandi movement or Deobandism is a revivalist movement within Sunni Islam that adheres to the Hanafi school of law. It was formed in the late 19th century around the Darul Uloom Madrassa in Deoband, India, from which the name derives, by Muhammad Qasim Nanautavi, Rashid Ahmad Gangohi, Ashraf Ali Thanwi and Khalil Ahmad Saharanpuri after the Indian Rebellion of 1857–58. They opposed the influence of non-Muslim cultures on the Muslims living in South Asia. The movement pioneered education in religious sciences through the Dars-i-Nizami associated with the Lucknow-based ulama of Firangi Mahal with the goal of preserving traditional Islamic teachings from the influx of modernist and secular ideas during British colonial rule. The Deobandi movement's Indian clerical wing, Jamiat Ulema-e-Hind, was founded in 1919 and played a major role in the Indian independence movement through its participation in the Pan-Islamist Khilafat movement and propagation of the doctrine of composite nationalism.
The Salafi movement or Salafism is a revival movement within Sunni Islam, which was formed as a socio-religious movement during the late 19th century and has remained influential in the Islamic world for over a century. The name "Salafiyya" is a self-designation, to call for a return to the traditions of the "pious predecessors", the first three generations of Muslims, who are believed to exemplify the pure form of Islam. In practice, Salafis claim that they rely on the Qur'an, the Sunnah and the Ijma (consensus) of the salaf, giving these writings precedence over what they claim as "later religious interpretations". The Salafi movement aimed to achieve a renewal of Muslim life and had a major influence on many Muslim thinkers and movements across the Islamic world.
The Grand Mufti is the head of regional muftis, Islamic jurisconsults, of a state. The office originated in the early modern era in the Ottoman Empire and has been later adopted in a number of modern countries.
The Barelvi movement, also known as Ahl al-Sunnah wal-Jama'ah is a Sunni revivalist movement that generally adheres to the Hanafi and Shafi'i schools of jurisprudence, and Maturidi and Ash'ari schools of theology with hundreds of millions of followers, and it encompasses a variety of Sufi orders, including the Chistis, Qadiris, Suhrawardis and Naqshbandis as well as many other orders of Sufism. They consider themselves to be the continuation of Sunni Islamic orthodoxy before the rise of Salafism and the Deobandi movement.
Ahmed Raza Khan Barelvi, known reverentially as A'la Hazrat, was an Indian Islamic scholar and poet who is considered as the founder of the Barelvi movement.
The Islamic University of Madinah is a public Islamic university in Medina, Saudi Arabia. Established by King Saud bin Abdulaziz in 1961, the institute is said to have been associated with Salafism, while claiming to have exported Salafi-inclined theologians around the world. Others disagree and state that the institution is objective and scientific, being detached to any singular ideology. It received institutional academic accreditation without exceptions from the National Commission for Academic Accreditation and Assessment in April 2017.
Muhammad Taqi Usmani SI, OI, is a Pakistani Islamic jurist and leading scholar in the fields of Qur'an, Hadith, Islamic law, Islamic economics, and comparative religion. He was a member of the Council of Islamic Ideology from 1977 to 1981, a judge of the Federal Shariat Court from 1981 to 1982, and a judge in the Shariat Appellate Bench of the Supreme Court of Pakistan from 1982 to 2002. In 2020, he was selected as the most influential Muslim personality in the world. He is considered a leading intellectual of the contemporary Deobandi movement, and his opinions and fatwas are widely accepted by Deobandi scholars and institutions worldwide, including the Darul Uloom Deoband in India. Since 2021, he has been serving as the Chairman of Wifaq ul Madaris Al-Arabia. His father, Shafi Usmani, was the Grand Mufti of Darul Uloom Deoband and Taqi Usmani migrated to Pakistan with his family after the partition of India in 1948.
Ali Gomaa is an Egyptian Islamic scholar, jurist, and public figure who has taken a number of controversial political stances. He specializes in Islamic Legal Theory. He follows the Shafi`i school of Islamic jurisprudence and the Ash'ari school of tenets of faith. Gomaa is a Sufi.
Fazal-ur-Rehman is a Pakistani politician who is the president of Jamiat Ulema-e-Islam (F). He is also the president of the Pakistan Democratic Movement (PDM), a coalition of political parties which ousted then prime minister Imran Khan through a no-confidence motion in 2022. He has been a member of the National Assembly since February 2024 and previously served in that position between 1988 and 2018. He was also the Leader of the Opposition from 2004 to 2007. He is a supporter of the Taliban government in Afghanistan and has demanded for its international recognition. In the 1980s, he was part of the Movement for the Restoration of Democracy (MRD), which was formed to end the military regime of General Zia-ul-Haq.
Zimbabwe is a Christian majority country, with adherents of Islam being a small minority. Due to the secular nature of Zimbabwe's constitution, Muslims are free to proselytize and build places of worship in the country. Islam is the religion of less than 1 percent of the population of Zimbabwe.
Freedom of religion in Singapore is a guaranteed constitutionally protected right. Article 15 of the Constitution of Singapore states: "Every person has the right to profess and practise his religion and to propagate it." and allows believers the freedom to assemble and worship without limitation or interference.
Muhammad Qasim Nanawtawi was an Indian Sunni Hanafi Maturidi Islamic Scholar, theologian and a Sufi who was one of the main founders of the Deobandi Movement, starting from the Darul Uloom Deoband.
Salafi jihadism, also known as jihadist Salafism and revolutionary Salafism, is a religious-political Sunni Islamist ideology that seeks to establish a global caliphate, characterized by the advocacy of physical jihadist attacks on non-Muslim targets. In a narrower sense, jihadism refers to the belief that armed confrontation with political rivals is an efficient and theologically legitimate method of socio-political change. The Salafist interpretation of sacred Islamic texts is "in their most literal, traditional sense", which adherents claim will bring about the return to "true Islam".
Salafi–Sufi relations refer to the religious, social and political relations between Salafis and Sufis, who represent two major scholarly movements which have been influential within Sunni Muslim societies. The debates between Salafi and Sufi schools of thought dominated the Sunni world since the classical era, splitting their influence across religious communities and cultures, with each school competing for scholarly authority via official and unofficial religious institutions. The relationship between Salafism and Sufism – two movements of Islam with different interpretations of Islam – is historically diverse and reflects some of the changes and conflicts in the Muslim world today.
Persecution of Sufis over the course of centuries has included acts of religious discrimination, persecution, and violence both by Sunni and Shia Muslims, such as destruction of Sufi shrines, tombs and mosques, suppression of Sufi orders, murder, and terrorism against adherents of Sufism in a number of Muslim-majority countries. The Republic of Turkey banned all Sufi orders and abolished their institutions in 1925, after Sufis opposed the new secular order. The Islamic Republic of Iran has harassed Sufis, reportedly for their lack of support for the government doctrine of "governance of the jurist".
Following the embargo by Arab oil exporters during the Israeli-Arab October 1973 War and the vast increase in petroleum export revenue that followed, the international propagation of Salafism and Wahhabism within Sunni Islam favored by the conservative oil-exporting Kingdom of Saudi Arabia and other Gulf monarchies achieved a "preeminent position of strength in the global expression of Islam." The Saudi interpretation of Islam not only includes Salafiyya but also Islamist/revivalist Islam, and a "hybrid" of the two interpretations.
The 2016 conference on Sunni Islam in Grozny was convened to define the term "Ahl al-Sunnah wa al-Jama'ah", i.e. who are "the people of Sunnah and majority Muslim community", and oppose Takfiri groups. The conference was held in the Chechen Republic capital of Grozny from 25 to 27 August 2016, sponsored by the president of Chechnya, Ramzan Kadyrov, and attended by approximately 200 Muslim scholars from 30 countries, especially from Russia, Egypt, Syria, Libya, Kuwait, Sudan, Jordan, etc. at the invitation of Yemeni scholar, Ali al-Jifri.
Syed Muhammad Rezaul Karim, also known by his title Charmonai Pir, is a Bangladeshi Deobandi Islamic scholar, politician, religious speaker and social reformer who serving as the second leader of Islami Andolan Bangladesh. He is also President of the Bangladesh Mujahid Committee and Bangladesh Quran Education Board, and the Vice President of Befaqul Madarisil Arabia Bangladesh.
Taha Karaan was a South African Muslim scholar and jurist. He was the head-mufti of the Muslim Judicial Council, South Africa. He was the founder of Mahajjah Research Institute and the Dar al-Uloom al-Arabiyyah al-Islamiyyah in Strand.
Darul Uloom Deoband was established in 1866 in the Saharanpur district of Uttar Pradesh, India, as part of the anti-British movement. It gave rise to a traditional conservative Sunni movement known as the Deobandi movement. The Deobandi Movement has an international presence today, with its full-fledged manifestation in South Africa, a country where the movement was initiated through the Indian Gujarati merchant class. The Islamic education system of the Deobandi movement, as well as the necessary components of social and political organizations such as Tablighi Jamaat, Sufism and Jamiat, are fully functioning effectively in South Africa, as they do in India. Madrasas in South Africa provide Islamic higher education and are now centers for Islamic education for foreigners who are interested in receiving a Deobandi-style education. Many of their graduates, especially from Western countries such as the United Kingdom and the United States, are Western students. Some of South African madrasas are recognized globally, providing fatwa services. South Africa is now known for producing exceptional Islamic literature through translation and compilation. Similarly, the Tabligh Jamaat is a hub in South Africa that spreads throughout South and East Africa. Graduates of South African madrassas spend their time in the path of the Tabligh Jamaat. Through the work of several spiritual personalities of the Deobandis, the tradition of Deoband's Tasawwuf (Sufism) has taken root in South Africa. Among them are Zakariyya Kandhlawi, Masihullah Khan, Mahmood Hasan Gangohi and Asad Madani. South African Deobandi Muslims have many important and influential educational and socio-political organizations that educate the people and play an important role in religious and social activities. Among them are Jamiatul Ulama South Africa and the Muslim Judicial Council.
