Isola Sacra Necropolis

Last updated
Isola Sacra
Necropolis of Portus (5191497483).jpg
Necropolis of Portus
Italy Lazio location map.svg
Archaeological site icon (red).svg
Shown within Lazio
Alternative nameNecropoli di Porto
LocationComune di Fiumicino, Lazio, Italy
RegionLazio
Coordinates 41°46′10″N12°15′50″E / 41.76944°N 12.26389°E / 41.76944; 12.26389
Type Necropolis
History
Foundedfirst century AD
Abandonedsixth century AD
Periods Roman Republic - Roman empire
Cultures Ancient Rome
Site notes
Archaeologists Guido Calza
Management Archaeological Park of Ostia Antica
Public accessyes
Website ostiaantica.beniculturali.it

The Isola Sacra Necropolis or Necropolis of Portus in the Isola Sacra was the first large-scale pagan cemetery of Roman Imperial times to be excavated. The excavator-in-chief of most of Isola Sacra was Guido Calza. The necropolis was found on the manmade island of Isola Sacra, which lies between the cities of Portus and Ostia Antica, a region just south of Rome. The emperor Trajan was in power when this artificial island was created. Much of the excavated necropolis flanked the Via Severiana, which ran through Isola Sacra and traveled southeast from Ostica to Terracina. [1]

Contents

The cemetery was extensive, and was comparable to Etruscan cemeteries and Christian catacombs. [2] Although some tombs were constructed for the very poor, the majority of burials were built by the middle class bourgeoisie of the area. Since the burial grounds were constructed during the 2nd century and first half of the 3rd century, a historical transition is seen in the necropolis from the pagan practice of cremation to inhumation.

Importance of Necropolis to Imperial Art

The necropolis also provides insight into the history of Roman Imperial Art, as paintings, mosaics, and sculptures come from 3 different imperial reigns: Hadrian, the Antonines, and the Severan Dynasty. [2] By the first half of the 4th century, the Necropolis was abandoned, and by the 6th century, the burial grounds were covered with sand. The original inscriptions, found on marble slabs, provide information regarding the occupations of those whom the cemetery accommodated. [2] The Necropolis housed generally humble professionals, including shopkeepers, traders, workmen, shipowners, and porters. Families, however, built very elaborate burial homes for their dead relatives despite their humble backgrounds. [3]

The discovered tombs at Isola Sacra provide useful information regarding the study of bourgeois taste in painted walls. Besides paintings, there were numerous sculptures found at the Necropolis, varying in artistic merit and content. Exquisite sarcophagi exist, including one of a child with revelling putti, or a winged babies, and one of the Archigallus, or head priest, of the island. In contrast, simple terra cotta, or ceramic, reliefs have been painted on tombs to show the professions of the deceased. Non-sepulchral sculptures found in the tombs could have been family heirlooms that were hidden in the burial grounds during a time of barbarian attack. [3]

Graeco-Oriental Influence

A great number of the inscriptions on the tombs suggest Graeco-Oriental origin. Scholars believe this is because Portus and Ostia were cosmopolitan towns where the bourgeois population was full of businessmen of non-Italian birth. [4] Latin, however, was the language that most townspeople used during the time that the necropolis was built. Nonetheless, the presence of Graeco-Oriental inscriptions, along with Isola Sacra tombs that resembled Hellenistic tombs of Petra, suggests Roman naturalization of foreign influence, which was prominent in the Empire. [2]

Related Research Articles

<span class="mw-page-title-main">Amathus</span>

Amathus or Amathous was an ancient city and one of the ancient royal cities of Cyprus until about 300 BC. Some of its remains can be seen today on the southern coast in front of Agios Tychonas, about 24 miles (39 km) west of Larnaca and 6 miles (9.7 km) east of Limassol. Its ancient cult sanctuary of Aphrodite was the second most important in Cyprus, her homeland, after Paphos.

<span class="mw-page-title-main">Catacombs</span> Subterranean passageways used as burial place

Catacombs are human-made underground passages primarily used for religious purposes, particularly for burial. Any chamber used as a burial place is considered a catacomb, although the word is most commonly associated with the Roman Empire.

<span class="mw-page-title-main">Salamis, Cyprus</span> Ancient city-state and archaeological site on Cyprus

Salamis was an ancient Greek city-state on the east coast of Cyprus, at the mouth of the river Pedieos, 6 km north of modern Famagusta. According to tradition, the founder of Salamis was Teucer, son of Telamon, king of the Greek island of Salamis, who could not return home after the Trojan War because he had failed to avenge his brother Ajax.

<span class="mw-page-title-main">Ostia Antica</span> Large archaeological site of a harbour city near Rome, Italy

Ostia Antica is an ancient Roman city and the port of Rome located at the mouth of the Tiber. It is near modern Ostia, 25 km (16 mi) southwest of Rome. Due to silting and the invasion of sand, the site now lies 3 km (2 mi) from the sea. The name Ostia derives from Latin os 'mouth'.

<span class="mw-page-title-main">Empúries</span> Ancient city on the Mediterranean coast in the south-east of the Iberian Peninsula

Empúries was an ancient city on the Mediterranean coast of Catalonia, Spain. The city Ἐμπόριον was founded in 575 BC by Greek colonists from Phocaea. After the invasion of Gaul from Iberia by Hannibal the Carthaginian general in 218 BC, the city was occupied by the Romans. In the Early Middle Ages, the city's exposed coastal position left it open to marauders and it was abandoned.

<span class="mw-page-title-main">Catacombs of Rome</span> Ancient burial places in Rome, Italy

The Catacombs of Rome are ancient catacombs, underground burial places in and around Rome, of which there are at least forty, some rediscovered only in recent decades.

In ancient Egypt, cats were represented in social and religious scenes dating as early as 1980 BC. Several ancient Egyptian deities were depicted and sculptured with cat-like heads such as Mafdet, Bastet and Sekhmet, representing justice, fertility, and power, respectively. The deity Mut was also depicted as a cat and in the company of a cat.

<span class="mw-page-title-main">Portus</span> A large artificial harbour of Ancient Rome

Portus was a large artificial harbour of Ancient Rome located at the mouth of the Tiber on the Tyrrhenian Sea. It was established by Claudius and enlarged by Trajan to supplement the nearby port of Ostia.

<span class="mw-page-title-main">Hypogeum</span> Underground temple or tomb

A hypogeum or hypogaeum is an underground temple or tomb.

<span class="mw-page-title-main">Lissus (Crete)</span> Former town

Lissus or Lissos was a town on the south coast of ancient Crete, which the anonymous Stadiasmus Maris Magni places between Syia and Calamyde. The Peutinger Table gives 16 M.P. as the distance between Cantanum and Lissus. It was one of the harbours of Elyrus. It was established in the Classical period and flourished until the Late Antiquity. Its name was made certain by inscriptions. The early history of the city is unknown. Based on inscriptions and coins of the 3rd century BCE, we know the city allied with King Magas of Cyrene, and joined the League of Oreians. The koinon of the Oreians consisted of the cities Lissus, Syia, Poikilassos, Tarrha, Yrtakina and Elyrus. Lissus had powerful trading and fishing fleets.

<span class="mw-page-title-main">Isola Sacra</span> Island in Italy

Isola Sacra is situated in the Lazio region of Italy south of Rome, near the Tyrrhenian Sea. It is part of the town of Fiumicino.

<span class="mw-page-title-main">Beit She'arim necropolis</span> Jewish necropolis at Beit Shearim

Beit She'arim Necropolis is an extensive rock-cut necropolis located near the ancient Jewish town of Beit She'arim, 20 km east of Haifa in the southern foothills of the Lower Galilee. Part of Beit She'arim National Park, the site includes the necropolis and remains of the town. Used from the first to fourth centuries CE, its peak occurred in the late second century when the Sanhedrin, led by Patriarch Judah I, relocated to Beit She'arim, and his family was interred there. In 2015, the necropolis was designated a UNESCO World Heritage Site.

<span class="mw-page-title-main">Funerary art</span> Art associated with a repository for the remains of the dead

Funerary art is any work of art forming, or placed in, a repository for the remains of the dead. The term encompasses a wide variety of forms, including cenotaphs, tomb-like monuments which do not contain human remains, and communal memorials to the dead, such as war memorials, which may or may not contain remains, and a range of prehistoric megalithic constructs. Funerary art may serve many cultural functions. It can play a role in burial rites, serve as an article for use by the dead in the afterlife, and celebrate the life and accomplishments of the dead, whether as part of kinship-centred practices of ancestor veneration or as a publicly directed dynastic display. It can also function as a reminder of the mortality of humankind, as an expression of cultural values and roles, and help to propitiate the spirits of the dead, maintaining their benevolence and preventing their unwelcome intrusion into the lives of the living.

<span class="mw-page-title-main">Vatican Necropolis</span> Part of Vatican City

The Vatican Necropolis lies under the Vatican City, at depths varying between 5–12 metres below Saint Peter's Basilica. The Vatican sponsored archaeological excavations under Saint Peter's in the years 1940–1949 which revealed parts of a necropolis dating to Imperial times. The work was undertaken at the request of Pope Pius XI who wished to be buried as close as possible to Peter the Apostle. It is also home to the Tomb of the Julii, which has been dated to the third or fourth century. The necropolis was not originally one of the Catacombs of Rome, but an open-air cemetery with tombs and mausolea.

<span class="mw-page-title-main">Kition</span> Ancient Helleno-Phoenician city in Cyprus

Kition was an Ancient Greek city-kingdom on the southern coast of Cyprus, one of the Ten city-kingdoms of Cyprus.

<span class="mw-page-title-main">Roman Cyprus</span> Roman Province

Roman Cyprus was a small senatorial province within the Roman Empire. While it was a small province, it possessed several well known religious sanctuaries and figured prominently in Eastern Mediterranean trade, particularly the production and trade of Cypriot copper. The island of Cyprus was situated at a strategically important position along Eastern Mediterranean trade routes, and had been controlled by various imperial powers throughout the first millennium BC. including: the Assyrians, Egyptians, Persians, Macedonians, and eventually the Romans. Cyprus was annexed by the Romans in 58 BC, but turbulence and civil war in Roman politics did not establish firm rule in Cyprus until 31 BC when Roman political struggles ended by Battle of Actium, and after about a decade, Cyprus was assigned a status of senatorial province in 22 BC. From then until the 7th century AD, Cyprus was controlled by the Romans. Cyprus officially became part of the Eastern Roman Empire in 293 AD.

<span class="mw-page-title-main">Roman funerary art</span> Historical Roman art genre

The funerary art of ancient Rome changed throughout the course of the Roman Republic and the Empire and took many different forms. There were two main burial practices used by the Romans throughout history, one being cremation, another inhumation. The vessels used for these practices include sarcophagi, ash chests, urns, and altars. In addition to these, mausoleums, stele, and other monuments were also used to commemorate the dead. The method by which Romans were memorialized was determined by social class, religion, and other factors. While monuments to the dead were constructed within Roman cities, the remains themselves were interred outside the cities.

<span class="mw-page-title-main">Catacombs of Domitilla</span> Catacomb in Rome, Italy

The Catacombs of Domitilla are an underground Christian cemetery named after the Domitilla family that had initially ordered them to be dug. Located in Rome, Italy, are the human-made subterranean passageways used for cemeteries and religious practice. They are among the largest catacombs in Rome, spreading out 17 km, largely along the ancient Via Ardeatine, laid out on four levels, and housing approximately 15,000 bodies underground. The Catacombs of Domitilla are the only catacombs in Rome that have an underground Basilica and are of one only five Roman catacombs open to the public. Constructed during the second and third centuries, this labyrinth of underground passages contains frescoes and a wealth of Christian iconography while also presenting masterful engineering skills and innovative architectural techniques.

The gens Tettiena was a minor plebeian family at ancient Rome. Members of this gens first appear in history in the time of Vespasian, from which they rose to hold the highest offices of the Roman state, but in the second century they once again faded into obscurity.

<span class="mw-page-title-main">Tomb of the Haterii</span> Roman funerary monument

The Tomb of the Haterii is an Ancient Roman funerary monument, constructed between c. 100 and c. 120 CE along the Via Labicana to the south-east of Rome. It was discovered in 1848 and is particularly noted for the numerous artworks, particularly reliefs, found within.

References

  1. White, M.L. Synagogue and Society in Imperial Ostia: Archaeological and Epigraphic Evidence. The Harvard Theological Review 1997; 90: 23-58.
  2. 1 2 3 4 Calza, G. La Necropoli del Porto di Roma nell'Isola Sacra The Journal of Roman Studies 1941; 31: 207-209.
  3. 1 2 Strabo, V, 3, 5
  4. Lieberman, D.E., Osteodental Biology of the People of Portus Romae Journal of Human Evolution 2000; 39:124.