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The Fatimid dynasty was an Arab dynasty that ruled the Fatimid Caliphate, between 909 and 1171 CE. Claiming to be descended from Fatima and Ali and adhering to Isma'ili Shi'ism, they held the Isma'ili imamate and considered themselves the rightful leaders of the Muslim community. The line of Nizari Isma'ili imams, represented today by the Aga Khans, claims descent from a branch of the Fatimids. The Alavi Bohras, predominantly based in Vadodara, also claim descent from the Fatimids.
Al-Qaid Jawhar ibn Abdallah was a Shia Muslim Fatimid general who led the conquest of Maghreb, and subsequently the conquest of Egypt, for the 4th Fatimid Imam-Caliph al-Mu'izz li-Din Allah. He served as viceroy of Egypt until al-Mu'izz's arrival in 973, consolidating Fatimid control over the country and laying the foundations for the city of Cairo. After that, he retired from public life until his death.
The Ikhshidid dynasty was a dynasty of Turkic mamluk origin, who ruled Egypt and the Levant from 935 to 969. The dynasty carried the Arabic title "Wāli" reflecting their position as governors on behalf of the Abbasids. The Ikhshidids came to an end when the Fatimid army conquered Fustat in 969. Muhammad ibn Tughj al-Ikhshid, a Turkic mamluk soldier, was appointed governor by the Abbasid Caliph al-Radi.
Abu Muhammad Abdallah ibn Ahmad ibn Salimal-Aswani was a tenth-century Egyptian diplomat and Shia Muslim dāʿī (missionary) in the service of the Fatimids.
The Sharifate of Mecca or Emirate of Mecca was a state, non-sovereign for much of its existence, ruled by the Sharif of Mecca. A sharif is a descendant of Hasan ibn Ali, Muhammad's grandson. In Western sources, the prince of Mecca was known as Grand Sherif, but Arabs have always used the appellation "Emir".
Abu'l-Futuh al-Hasan ibn Ja'far was the Sharif of Mecca for the Fatimid Caliphate from 994/5 until 1010. He was also briefly proclaimed as an anti-caliph in a rebellion against the Fatimid Caliphate in Palestine in 1010.
Abu Bakr Muhammad ibn Ali al-Madhara'i (871–957) was the last important representative of the bureaucratic al-Madhara'i dynasty of fiscal officials. He served as director of finances of Egypt and Syria under the Tulunid dynasty and the Abbasid Caliphate, as well as becoming vizier for the Tulunid ruler Harun ibn Khumarawayh, and later occupying high office under the Ikhshidids.
Abu'l-Fadl Ja'far ibn al-Fadl ibn al-Furat, also called Ibn Hinzaba, like his father before him, was a member of the bureaucratic Banu'l-Furat family from Iraq. A highly educated man renowned for his strict piety and knowledge of traditions about the early Islamic times, he served as vizier of the Ikhshidids of Egypt from 946 until the end of the dynasty in 969, and continued serving the Fatimid Caliphate after that.
Abu Muhammad al-Hasan ibn Ubayd Allah ibn Tughj was an Ikhshidid prince and briefly governor of Palestine and regent for his underage nephew Abu'l-Fawaris Ahmad in 968–969. After his departure from Egypt, he assumed control of the remaining Ikhshidid domains in southern Syria and Palestine until defeated and captured by the Fatimids in March 970. He died in Cairo in 982.
Abu'l-Fawaris Ahmad ibn Ali ibn al-Ikhshid was the last ruler of the autonomous ruler of Ikhshidid dynasty, which ruled Egypt, Syria and the Hejaz, from 968 to 969. However, he was a child and did not exercise actual rule, being instead under the tutelage first of the vizier Ja'far ibn al-Furat and then of his uncle al-Hasan ibn Ubayd Allah ibn Tughj. His reign ended with the conquest of Egypt by the Fatimids in the summer of 969.
Ja'far ibn Fallah or ibn Falah was a Berber general of the Kutama tribe in the service of the Fatimid Caliphate. He led the first Fatimid attempt to conquer Syria in 970–971, capturing Ramla and Damascus, but his attack on Byzantine-held Antioch was repulsed, and he lost his life in June 971 fighting against the invading Qarmatians.
Jawdhar, surnamed al-Ustadh, was a eunuch slave who served the Fatimid caliphs al-Qa'im, al-Mansur, and al-Mu'izz as chamberlain and de facto chief minister until his death. He was an extremely powerful figure in the Fatimid court, and was ranked immediately after the caliph and his designated heir. The accession of al-Mansur was probably due to Jawdhar's machinations, and he was placed in charge of keeping the new caliph's relatives under house arrest. He enjoyed close relations with the Kalbid emirs of Sicily, which enabled him to engage in profitable commerce with the island. Jawdhar accompanied al-Mu'izz during the migration of the court from Ifriqiya to Egypt, but died on the way at Barqa. His collected documents and letters were published after his death by his secretary as the Sirat al-Ustadh Jawdhar, and form one of the main historical sources for the governance of the Fatimid state in the period.
The Fatimid conquest of Egypt took place in 969 when the troops of the Fatimid Caliphate under the general Jawhar captured Egypt, then ruled by the autonomous Ikhshidid dynasty in the name of the Abbasid Caliphate.
Abū Jaʿfar Muslim ibn ʿUbayd Allāh al-Ḥusaynī was a Husaynid and the most prominent member of the ashraf families of Egypt during the late Ikhshidid dynasty and the early Fatimid Caliphate. His son Tahir ibn Muslim established the Sharifate of Medina.
Abū Muḥammad ʿAbd Allāh ibn ʿUbayd Allāh al-Ḥusaynī, better known as Akhu Muslim, was a Husaynid sharif and governor of Palestine for the Ikhshidids. He opposed the takeover of the province by al-Hasan ibn Ubayd Allah ibn Tughj and joined the Qarmatians, fighting with them against the Fatimids until 974. After the defeat of the second Qarmatian invasion of Egypt in that year, Akhu Muslim fled to Arabia, pursued by Fatimid agents. He was betrayed in the end by his Qarmatian allies, who poisoned him near Basra.
Abū ʿAlī al-Ḥasan al-Aʿsam ibn Aḥmad ibn al-Ḥasan ibn Bahrām al-Jannābī, was a Qarmatian leader, chiefly known as the military commander of the Qarmatian invasions of Syria in 968–977. Already in 968, he led attacks on the Ikhshidids, capturing Damascus and Ramla and extracting pledges of tribute. Following the Fatimid conquest of Egypt and the overthrow of the Ikhshidids, in 971–974 al-A'sam led attacks against the Fatimid Caliphate, who began to expand into Syria. The Qarmatians repeatedly evicted the Fatimids from Syria and invaded Egypt itself twice, in 971 and 974, before being defeated at the gates of Cairo and driven back. Al-A'sam continued fighting against the Fatimids, now alongside the Turkish general Alptakin, until his death in March 977. In the next year, the Fatimids managed to overcome the allies, and concluded a treaty with the Qarmatians that signalled the end of their invasions of Syria.
The Second Qarmatian invasion of Egypt occurred in 974, when Qarmatians of Bahrayn unsuccessfully invaded Egypt, the seat of the Fatimid Caliphate. The Qarmatian attack followed upon a failed invasion in 971, which had nevertheless succeeded in evicting the Fatimids from their initial conquests in the Levant. The Fatimid caliph al-Mu'izz was hard put to contain the Qarmatian threat, as his treasury was empty and the populace resentful at the high taxation. His efforts to bring the Qarmatians, who belonged to a different branch of the same Isma'ili sect of Shi'a Islam that had given birth to the Fatimid dynasty, into recognizing his authority as imam, were brusquely rebuffed by the Qarmatian leader, al-Hasan al-A'sam. In late 973, the Alid notable Akhu Muslim entered Egypt and led a rebellion against the Fatimids and their tax collectors, leading other disaffected Alid ashraf to flock to his cause. The main attack was launched in spring 974. The Qarmatian army entered Egypt and occupied the Nile Delta before turning south towards Cairo, but was defeated by the Fatimid heir apparent, Abdallah ibn al-Mu'izz, in battle north of Ayn Shams, close to where the 971 invasion had also been turned back. The Qarmatians retreated to their home territory in Bahrayn, and despite al-A'sam's urgings, reached an accommodation with the Fatimids and largely withdrew from interference in the affairs of the Levant thereafter. The rebellions in Egypt were quickly stamped out by the Fatimid forces. Akhu Muslim managed to evade capture and flee to Arabia, but was poisoned by his former Qarmatian allies. The failure of the Qarmatian invasion opened the way for the Fatimid conquest of Syria over the following years.
The First Qarmatian invasion of Egypt took place in 971, when the Qarmatians of Bahrayn unsuccessfully invaded Egypt, which had recently been conquered by the Fatimid Caliphate. Both the Qarmatians and the Fatimids were offshoots of the Isma'ili sect of Shi'a Islam, but belonged to different and rival branches. Following the takeover of Egypt under the general Jawhar in 969, the Fatimids began their expansion into the Levant. There they confronted the Qarmatians, who in previous years had raided and extracted tribute from the regional potentates. In order to stop the Fatimid advance, the Qarmatians, led by al-Hasan al-A'sam, joined in a league with other regional powers, including the Sunni Abbasid caliph in Baghdad. After defeating and killing the Fatimid commander Ja'far ibn Fallah at Damascus in August 971, the Qarmatians and their Bedouin allies marched south. A Fatimid relief army marching to assist Ibn Fallah withdrew to Jaffa where it was blockaded, while the main Qarmatian army invaded Egypt. The diversion of the Qarmatian forces into the Nile Delta in support of local revolts gave Jawhar the time to mobilize his remaining forces and prepare defences in the form of a trench and wall at Ayn Shams, just north of Cairo, then still under construction as the new Fatimid capital. At a battle north of the city on 22 and 24 December, Jawhar defeated the Qarmatians and forced them to withdraw from Egypt in disorder. After the Qarmatians quarreled with their Bedouin allies, the Fatimids were able to reoccupy Ramla, but this was short-lived; by the summer of 972, Palestine was again under Qarmatian control. On the other hand, the rebellions in Egypt were suppressed, and the Fatimid caliph al-Mu'izz was able to move his capital from Ifriqiya to Cairo in June 973. A second invasion followed in 974, which was also defeated, ending the Qarmatian threat for good, and paving the way for the Fatimid expansion into the Levant.
The Sharifate of Medina or Emirate of Medina was an emirate centred on the Islamic holy city of Medina in the Hejaz. It was established during the dissolution of the Abbasid empire in the mid-tenth century, and was ruled by a series of sharifs of the Banu Muhanna dynasty, descendants of Muhammad via Ali ibn Abi Talib and his son Husayn. Like its southern neighbour, the Sharifate of Mecca, which arose at about the same time, the sharifs of Medina were usually obliged to vassalage to the rulers of Egypt, as the two holy cities drew their food supply from there. In the Mamluk period, the Sharifate of Medina gradually lost its autonomy and importance, its emirs being appointed by Cairo and subordinated to the Sharif of Mecca as the vice-sultan of the Hejaz.
References
- 1 2 3 Teitelbaum 2001, p. 9.
- ↑ Halm 2003, p. 116.
- ↑ Ibn Fahd, ‘Izz al-Dīn ‘Abd al-‘Azīz ibn ‘Umar ibn Muḥammad (1986) [composed before 1518]. Shaltūt, Fahīm Muḥammad (ed.). Ghāyat al-marām bi-akhbār salṭanat al-Balad al-Ḥarāmغاية المرام بأخبار سلطنة البلد الحرام (in Arabic). Vol. 1 (1st ed.). Makkah: Jāmi‘at Umm al-Qurá, Markaz al-Baḥth al-‘Ilmī wa-Iḥyā’ al-Turāth al-Islāmī, Kullīyat al-Sharīʻah wa-al-Dirāsāt al-Islāmīyah. pp. 480–482.
- 1 2 Wensinck & Bosworth 1991, p. 148.
- ↑ Halm 2003, pp. 114–116.
- ↑ Halm 2003, p. 147.
- ↑ Mortel 1987, p. 455.