James D. Kirylo | |
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Born | |
Nationality | American |
Occupation | professor |
Academic background | |
Influences | Paulo Freire, Oscar Romero, Gustavo Gutiérrez, Dorothy Day, John Dewey, Richard Rohr, Mother Teresa, Francis of Assisi, Martin Luther King Jr., Jean Piaget |
Academic work | |
Main interests | critical pedagogy,curriculum theory,liberation theology,multiculturalism,literacy |
James David Kirylo is professor of education at the University of South Carolina who teaches courses that examine concepts associated with critical pedagogy,curriculum theorizing,teacher leadership,diversity and literacy. Among other books,he is author of Teaching with Purpose:An Inquiry into the Who,Why,and How We Teach, [1] A Turning Point in Teacher Education:A Time for Resistance,Reflection and Change (with Jerry Aldridge), [2] and Paulo Freire:The Man from Recife , [3] which is one of the most comprehensive texts in English on the life and thought of Paulo Freire,significantly contributing to Freirean scholarship. [4] [5]
Influenced by the work of Paulo Freire and other progressives,Kirylo suggests that education is not a neutral enterprise but a highly charged political affair,largely dictated by the voices that have the most capital power. More often than not,according to Kirylo,these particular voices have propagated a view of education and the notion of school reform as one that has morphed into a language that can be characterized as corporate speak.
Kirylo argues there are those who have become so enamored with the convenience of explaining school reform with detached terminology such as outcomes,results,performance,monetary rewards,takeover,competition,and comparing and contrasting that they have created a system analogous to describing a for-profit corporation,resulting in the creation of "winners" and "losers," ultimately fostering what he describes institutionalization of the depersonalization of education. [6] Consequently,in order to ascertain the accuracy of who the winners and losers are,the infrastructure that protects that interest has to be secured. In the end,Kirylo suggests this type of system fosters the objectification of school-aged children,possesses an extraordinarily distorted view of what is educationally important,and largely blames teachers for anything that ails education. Moreover,this type of system has fostered a subtle and not-so-subtle move systematically to deprofessionalize the notion of teacher education and the teaching profession in general,all of which reduces teachers into mechanical functionaries,seriously preventing them from fostering critical thought,innovation,and creativity in actual classroom practice. Not only asserting that to be called an educator is an incredible responsibility and an earned privilege requiring involvement in the political process,Kirylo argues that schooling is a complex affair,suggesting educators collectively unite in challenging systems that propagate a corporate point of view of education. Kirylo has meaningfully contributed to the discourse of critical pedagogy and curriculum theorizing,and its link to liberation theology.
Pedagogy, most commonly understood as the approach to teaching, is the theory and practice of learning, and how this process influences, and is influenced by, the social, political and psychological development of learners. Pedagogy, taken as an academic discipline, is the study of how knowledge and skills are imparted in an educational context, and it considers the interactions that take place during learning. Both the theory and practice of pedagogy vary greatly as they reflect different social, political, and cultural contexts.
Paulo Reglus Neves Freire was a Brazilian educator and philosopher who was a leading advocate of critical pedagogy. His influential work Pedagogy of the Oppressed is generally considered one of the foundational texts of the critical pedagogy movement, and was the third most cited book in the social sciences as of 2016 according to Google Scholar.
Critical pedagogy is a philosophy of education and social movement that developed and applied concepts from critical theory and related traditions to the field of education and the study of culture.
Henry Armand Giroux is an American-Canadian scholar and cultural critic. One of the founding theorists of critical pedagogy in the United States, he is best known for his pioneering work in public pedagogy, cultural studies, youth studies, higher education, media studies, and critical theory. In 2002 Routledge named Giroux as one of the top fifty educational thinkers of the modern period.
A hidden curriculum is a set of lessons "which are learned but not openly intended" to be taught in school such as the norms, values, and beliefs conveyed in both the classroom and social environment.
The anti-bias curriculum is an activist approach to educational curricula which attempts to challenge prejudices such as racism, sexism, ableism, ageism, weightism, homophobia, classism, colorism, heightism, handism, religious discrimination and other forms of kyriarchy. The approach is favoured by civil rights organisations such as the Anti-Defamation League.
Peter McLaren is a Canadian scholar who serves as a Distinguished Professor in Critical Studies Attallah College of Educational Studies, Chapman University, where he is Co-Director of the Paulo Freire Democratic Project and International Ambassador for Global Ethics and Social Justice. He is also Emeritus Professor of Urban Education, University of California, Los Angeles, and Emeritus Professor of Educational Leadership, Miami University of Ohio. He is also the Honorary Director of the Center for Critical Studies in Education at Northeast Normal University, Changchun, China. According to Stanford University's database, Peter McLaren belongs to the top 2% world’s most influential scientists.
Critical literacy is the ability to find embedded discrimination in media. This is done by analyzing the messages promoting prejudiced power relationships found naturally in media and written material that go unnoticed otherwise by reading beyond the author's words and examining the manner in which the author has conveyed his or her ideas about society's norms to determine whether these ideas contain racial or gender inequality.
Critical consciousness, conscientization, or conscientização in Portuguese, is a popular education and social concept developed by Brazilian pedagogue and educational theorist Paulo Freire, grounded in post-Marxist critical theory. Critical consciousness focuses on achieving an in-depth understanding of the world, allowing for the perception and exposure of social and political contradictions. Critical consciousness also includes taking action against the oppressive elements in one's life that are illuminated by that understanding.
Pedagogy of the Oppressed is a book by Brazilian educator Paulo Freire, written in Portuguese between 1967–68, but published first in Spanish in 1968. An English translation was published in 1970, with the Portuguese original being published in 1972 in Portugal, and then again in Brazil in 1974. The book is considered one of the foundational texts of critical pedagogy, and proposes a pedagogy with a new relationship between teacher, student, and society.
Anti-oppressive education encompasses multiple approaches to learning that actively challenge forms of oppression.
Joe Lyons Kincheloe was a professor and Canada Research Chair at the Faculty of Education, McGill University in Montreal, Quebec, Canada and founder of The Paulo and Nita Freire International Project for Critical Pedagogy. He wrote more than 45 books, numerous book chapters, and hundreds of journal articles on issues including critical pedagogy, educational research, urban studies, cognition, curriculum, and cultural studies. Kincheloe received three graduate degrees from the University of Tennessee. The father of four children, he worked closely for the last 19 years of his life with his partner, Shirley R. Steinberg.
The ecopedagogy movement is an outgrowth of the theory and practice of critical pedagogy, a body of educational praxis influenced by the philosopher and educator Paulo Freire. Ecopedagogy's mission is to develop a robust appreciation for the collective potentials of humanity and to foster social justice throughout the world. It does so as part of a future-oriented, ecological and political vision that radically opposes the globalization of ideologies such as neoliberalism and imperialism, while also attempting to foment forms of critical ecoliteracy. Recently, there have been attempts to integrate critical eco-pedagogy, as defined by Greg Misiaszek with Modern Stoic philosophy to create Stoic eco-pedagogy.
A Jungian scholar, Mayes has produced the first book-length studies in English on the pedagogical applications of Jungian and post-Jungian psychology, which is based on the work of Carl Gustav Jung (1875–1961). Jungian psychology is also called analytical psychology. Mayes' work, situated in the humanities and depth psychology, is thought to offer an alternative to the social sciences model.
Shirley R. Steinberg is an educator, author, activist,filmmaker, and public speaker whose work focuses on critical pedagogy, social justice, and cultural studies. She has written and edited numerous books and articles about critical pedagogy, urban and youth culture, community studies, cultural studies, Islamophobia, and issues of race, class, gender, and sexuality. Steinberg is the Research Chair of Critical Youth Studies at the University of Calgary, executive director of the Freire Project freireproject.org, and a visiting researcher at University of Barcelona and Murdoch University. She has held faculty positions at Montclair State University, Adelphi University, Brooklyn College, The CUNY Graduate Center, and McGill University. Steinberg directed the Institute for Youth and Community Research at the University of the West of Scotland for two years.
Problem-posing education, coined by the Brazilian educator Paulo Freire in his 1970 book Pedagogy of the Oppressed, is a method of teaching that emphasizes critical thinking for the purpose of liberation. Freire used problem posing as an alternative to the banking model of education.
Feminist pedagogy is a pedagogical framework grounded in feminist theory. It embraces a set of epistemological theories, teaching strategies, approaches to content, classroom practices, and teacher-student relationships. Feminist pedagogy, along with other kinds of progressive and critical pedagogy, considers knowledge to be socially constructed.
Christine E. Sleeter is an American professor and educational reformer. She is known as the Professor Emerita in the School of Professional Studies, California State University, Monterey Bay. She has also served as the Vice President of Division K of the American Educational Research Association, and as president of the National Association for Multicultural Education. Her work primarily focuses on multicultural education, preparation of teachers for culturally diverse schools, and anti-racism. She has been honored for her work as the recipient of the American Educational Research Association Social Justice Award, the Division K Teaching and Teacher Education Legacy Award, the CSU Monterey Bay President's Medal, the Chapman University Paulo Freire Education Project Social Justice Award, and the American Educational Research Association Special Interest Group Multicultural and Multiethnic Education Lifetime Achievement Award.
Critical mathematics pedagogy is an approach to mathematics education that includes a practical and philosophical commitment to liberation. Approaches that involve critical mathematics pedagogy give special attention to the social, political, cultural and economic contexts of oppression, as they can be understood through mathematics. They also analyze the role that mathematics plays in producing and maintaining potentially oppressive social, political, cultural or economic structures. Finally, critical mathematics pedagogy demands that critique is connected to action promoting more just and equitable social, political or economic reform.
Abolitionist teaching, also known as abolitionist pedagogy, is practices and approaches to teaching that focus on restoring humanity for all children in schools. Abolitionist teaching is the practice of pursuing educational freedom for all students, eschewing reform in favor of transformation. This practice is rooted in Black critical theory and focused on joy, direct action and abolition.