Kanji are the logographic Chinese characters adapted from the Chinese script used in the writing of Japanese. They were made a major part of the Japanese writing system during the time of Old Japanese and are still used, along with the subsequently-derived syllabic scripts of hiragana and katakana. The characters have Japanese pronunciations; most have two, with one based on the Chinese sound. A few characters were invented in Japan by constructing character components derived from other Chinese characters. After the Meiji Restoration, Japan made its own efforts to simplify the characters, now known as shinjitai, by a process similar to China's simplification efforts, with the intention to increase literacy among the general public. Since the 1920s, the Japanese government has published character lists periodically to help direct the education of its citizenry through the myriad Chinese characters that exist. There are nearly 3,000 kanji used in Japanese names and in common communication.
Religion in Japan is manifested primarily in Shinto and in Buddhism, the two main faiths, which Japanese people often practice simultaneously. According to estimates, as many as 70% of the populace follow Shinto rituals to some degree, worshiping ancestors and spirits at domestic altars and public shrines. An almost equally high number is reported as Buddhist. Syncretic combinations of both, known generally as shinbutsu-shūgō, are common; they represented Japan's dominant religion before the rise of State Shinto in the 19th century.
Shūzō Kuki was a Japanese art critic, philosopher, and poet.
The Kyoto School is the name given to the Japanese philosophical movement centered at Kyoto University that assimilated Western philosophy and religious ideas and used them to reformulate religious and moral insights unique to the East Asian philosophical tradition. However, it is also used to describe postwar scholars who have taught at the same university, been influenced by the foundational thinkers of Kyoto school philosophy, and who have developed distinctive theories of Japanese uniqueness. To disambiguate the term, therefore, thinkers and writers covered by this second sense appear under The Kyoto University Research Centre for the Cultural Sciences.
Keiji Nishitani was a Japanese philosopher. He was a scholar of the Kyoto School and a disciple of Kitarō Nishida. In 1924, Nishitani received his doctorate from Kyoto Imperial University for his dissertation "Das Ideale und das Reale bei Schelling und Bergson". He studied under Martin Heidegger in Freiburg from 1937 to 1939.
Wilhelm Windelband was a German philosopher of the Baden School.
Kanbun is a system for writing Literary Chinese used in Japan from the Nara period until the 20th century. Much of Japanese literature was written in this style and it was the general writing style for official and intellectual works throughout the period. As a result, Sino-Japanese vocabulary makes up a large portion of the Japanese lexicon and much classical Chinese literature is accessible to Japanese readers in some resemblance of the original.
Remembering the Kanji is a series of three volumes by James Heisig, intended to teach the 3,000 most frequent Kanji to students of the Japanese language. The series is available in English, French, German, Dutch, Spanish, Polish, Portuguese, Hungarian, Italian, Swedish, and Hebrew. There is a supplementary book, Remembering the Kana, which teaches the Japanese syllabaries. Remembering the Hanzi, by the same author, is intended to teach the 3,000 most frequent Hanzi to students of the Chinese language. This book has two variants: Remembering Simplified Hanzi and Remembering Traditional Hanzi, each in two volumes.
Wing-tsit Chan was a Chinese scholar and professor best known for his studies of Chinese philosophy and his translations of Chinese philosophical texts. Chan was born in China in 1901 and went to the United States in 1924, earning a Ph.D. from Harvard University in 1929. Chan taught at Dartmouth College and Chatham University for most of his academic career. Chan's 1963 book A Source Book in Chinese Philosophy was highly influential in the English-speaking world, and was often used as a source for quotations from Chinese philosophical classics.
Nishi Amane was a Japanese philosopher. He studied law and economics in the Netherlands. He became a political advisor to Tokugawa Yoshinobu before and after the Meiji Restoration. He served as a bureaucrat in the Ministry of War, the Ministry of Education, the Ministry of Popular Affairs, and the Ministry of the Imperial Household under the Meiji government. He was involved in the drafting of the Military Precepts and the Imperial Rescript to Soldiers and Sailors. With Mori Arinori and others, he formed the Meirokusha and worked to introduce Western philosophy.
The University of Hawaiʻi Press is a university press that is part of the University of Hawaiʻi.
Valdo H. Viglielmo was a prominent scholar and translator of Japanese literature and works of Japanese philosophy.
Heinrich Dumoulin, S.J. was a Jesuit theologian, a widely published author on Zen, and a professor of philosophy and history at Sophia University in Tokyo, where he was Professor Emeritus. He was the founder of its Institute for Oriental Religions, as well as the first director of the Nanzan Institute for Religion and Culture.
The Nanzan Institute for Religion and Culture is one of the largest centers in the world devoted to scholarly research on the interface of philosophy and religions within the East and West. Founded in 1976 on the campus of Nanzan University, it has established itself in Japan and around the world as a center of academic excellence through its publications, conferences, and team of permanent researchers.
Jan Van Bragt (1928–2007) was a scholar of Japanese religion and philosophy at the Nanzan Institute for Religion and Culture in Nagoya, Japan, where he served as its first acting director in 1976.
Taitetsu Unno was a scholar, lecturer, and author on the subject of Pure Land Buddhism. His work as a translator has been responsible for making many important Buddhist texts available to the English-speaking world and he is considered one of the leading authorities in the United States on Shin Buddhism, a branch of Pure Land Buddhism. Dr. Unno was an ordained Shin Buddhist minister and the founding Sensei of the Northampton Shin Buddhist Sangha in Massachusetts.
Rein Raud is an Estonian academic and author.
William Marvin Bodiford is an American professor and author. He teaches Buddhist Studies and religion in the cultures of Japan and East Asia at the University of California, Los Angeles.
Joseph Stephen O’Leary is an Irish Roman Catholic theologian. He studied literature and theology at Maynooth College. He also studied at the Gregorian University, Rome (1972-3), and in Paris (1977–79). Ordained for the Diocese of Cork and Ross in 1973, he was a chaplain at University College Cork (1980–81). He taught theology at the University of Notre Dame (1981–82) and Duquesne University (1982–83) before moving to Japan in August, 1983. He worked as a researcher at the Nanzan Institute for Religion and Culture, Nanzan University, Nagoya (1985–86), where he later held the Roche Chair for Interreligious Research (2015–16). He taught in the Faculty of Letters at Sophia University, Tokyo, from 1988 to 2015.
The Oxhead school was an important tradition of Chinese Chan Buddhism in the Tang dynasty, which claimed to have been founded by Niutou Farong 牛頭法融 (594–657), whom the tradition regards as a Dharma heir of the Fourth Patriarch Daoxin (580-651). However, the connection between the two monks is tenuous, and the actual formation of the Oxhead School as a lineage independent of both Northern and Southern Chan has been credited to the monk Zhiwei (646–722).
