James Lawson | |
---|---|
Personal details | |
Born | 1538 |
Died | 1584 |
minister of St Machar's (Old Machar) | |
In office 1569 –9 November 1572 [2] | |
minister of St. Giles' Cathedral | |
In office 9 November 1572 –1584 [3] | |
Moderator of the General Assembly of the Church of Scotland | |
In office 12 July 1580 at Dundee [4] –close | |
James Lawson was the Church of Scotland minister who succeeded John Knox at St Giles' Cathedral in Edinburgh. [3] Lawson's great educational achievement was the founding of the University of Edinburgh. He may be said to have been its principal promoter,and its best and wisest friend during the first year of its history,1583. [5]
James Lawson was a fellow-student at St Andrews with Andrew Melville in 1559,having been educated gratuitously by Andrew Simson,the celebrated master of the school of Perth. The Countess of Crawford appointed him tutor to her son,with whom he travelled on the continent. In 1568,on his return,he obtained an appointment to teach Hebrew in the New College of St Andrews. In 1569 he was presented to the office of sub-principal of the University of Aberdeen. In 1572 he succeeded John Knox as minister of Edinburgh. He was Moderator of the Assembly which met at Dundee in 1580. In May 1584 he was obliged to flee to England for his opposition to the Black Acts. He died in London on the 12 October of the same year. His funeral was widely attended. James Lawson was a strenuous supporter both of the High School and the University of Edinburgh.
James Lawson,born 1538,at Perth,1572 of humble parentage. He received his early education at Perth Grammar School under the celebrated Andrew Simson. In 1559 he became the fellow-student and friend of Andrew Melville at St Andrews. [6] After graduating he travelled on the Continent as tutor to the young Earl of Crawford. There he found opportunity for acquiring a knowledge of Hebrew,and returning to Scotland in 1507 or 1568 was prevailed upon by the professors of the university of St. Andrews to teach there that language,which was hitherto unknown in Scotland. In 1568 he was appointed to teach Hebrew in the New College,St Andrews. In 1569,after the "purging" of the University of Aberdeen,he was promoted to be Sub-Principal of King's College,and the same year he became minister of Old Machar. He became the recognised leader of the reformed clergy in the north of Scotland,and one of the most trusted confidants of Knox.
In September 1572 Knox,feeling 'nature so decayed' that he looked 'not for a long continuance' of his 'battle.' sent for Lawson with the view of having a special conference with him. [7] In 1572,"after long reasoning," he was called to be successor to John Knox. [8] Following a "trial" sermon preached on 19 September,he was admitted to St Giles' by Knox himself on 9 November 1572. [9] [10] Knox with great difficulty officiated on the occasion,and bade the assemblage his 'last good night.' On Knox's death Lawson became one of the recognised leaders of the kirk,and encouraged a policy of intolerance without increasing its prosperity.
Lawson was a big influence in building work for the High School of Edinburgh in 1578 [13] and in establishing the University of Edinburgh. [14] Grant in his history of the university says:"the leading spirit...and the man to whom,above all others,the foundation of the University of Edinburgh is due,was James Lawson,"who for gifts and estimation was chief among the Ministry" of Scotland. Lawson was a man of culture and experience,as well as of piety and earnestness." [15]
He assisted in the drawing up of the First Book of Discipline,and was an examiner of all books proposed to be printed. He was Moderator of the Dundee Assembly,1 July 1580. He served on most of its committees,and took a prominent part in the disputes of the kirk with the civil power. [16]
Lawson attended Regent Morton when under sentence of death,and plied him with somewhat inquisitorial queries. He also attended him on the scaffold on 2 June 1581. He was zealous in defending the authority of the Church in the affair of Archbishop Montgomery,1582. Subsequently the Duke of Lennox,who had been the chief instrument of Morton's fall,lamentably disappointed the hopes of the presbyterians,and Lawson became one of his most persistent opponents. For a time the kirk triumphed,but after the accession of Arran to power it fared worse than before. [17]
On account of Lawson's denunciation in the pulpit of the acts of the parliament of 1584 —which were supposed to interfere with the jurisdiction of the kirk —Arran vowed that "if Lawson's head were as great as an haystack,I shall cause it to leap from his hawse [throat]." [18] [19] For this he was compelled to fly,and accompanied by Balcanquhal,sought refuge at Berwick,27 May 1584. Always a man of melancholic mood,he was so affected by the troubles of the times and the unworthy conduct of some of his flock that he resolved to leave the country altogether,and make his home in England. Arrangements were made for his arrest on 28 May,but on the 27th he escaped to Berwick,proceeding thence to London. When his flight and that of Walter Balcanquall became known an act was passed by the privy council declaring that they had left their charges void ' against their duties and professions,' and appointing other ministers to preach in their stead (Reg. Privy Council Scotland,iii. 668). During their absence their wives addressed a long joint letter of rebuke to the Bishop of St. Andrews,in which they likened him to Chaucer's cook,who 'skadded' (i.e. scalded) his 'lips in other men's kaile' [20] Not long afterwards the magistrates were charged to dislodge the ladies from their dwellings. [21]
The turn of events had seriously affected the health of Lawson,and,according to Calderwood,'waisted his vitall spirits by peece meale' (ib. p. 13). He died in London of dysentery on 12 Oct. 1584. His will and testament dated from 'Houie (Honie) Lain of Cheapside.' has been preserved by Calderwood (ib. pp. 201–8). [22] [23] James Melville spoke of him as "a man of singular learning,zeal,and eloquence,whom I never heard preach but he melted my heart with tears " (Diary,p. 146). Lawson's great educational achievement was the founding of the University of Edinburgh. He may be said to have been its principal promoter,and its best and wisest friend during the first year of its history,1583.
The event which revealed most fully the close connection between the Scottish ministers and the London puritans was the funeral of James Lawson,minister of Edinburgh,who died at Anthony Martin's house in Honey Lane on 12 October 1584. His funeral,on the following day,was the occasion of a gathering of English and Scottish presbyterians not only more impressive than any other recorded in the sixteenth century,but in a sense more representative than even the Westminster assembly. The Scottish exiles were represented by their leaders Andrew Melville,James Carmichael,John Davidson and Walter Balcanquhall,and by three young men from St. Andrews university who later became ministers in Scotland —John Cowper,Archibald Moncrieff and Alexander Forsyth. An Anglo-Scottish element was present in the persons of one Guthrie,a Scot who kept a school at Hoddesdon,Hertfordshire,and who was related to Lawson's wife;John Morrison,formerly a minister in East Lothian,and now curate of St. Botolph's,Aldersgate;and William Lynne,a Glasgow graduate whom Thomas Smeton had sent to England and who later became a student and a fellow at Cambridge. The English puritans were represented by the well-known Walter Travers,now preacher at the Temple;John Field,the party organiser;William Charke,preacher at Lincoln's Inn;Gardener from Whitechapel;Dr. Crook of Gray's Inn;Barber of St. Mary-le-bow;Stephen Egerton of St. Anne's in Blackfriars;Edmonds of Allhallows in Bread Street;"Hundsone" or "Indsonn" of St. Peter's in Cheapside;and Lever Wood,recently deprived for non-conformity. The high master of St. Paul's school (John Harrison) was there,and the three ministers of the French church in London. Among names difficult of identification,but possibly significant,are those of "Mr. Bacon,gentleman," "Mr. Bodley," and "secretary Walsingham's gentleman." The total number present was over five hundred,at a time when the average attendance at a London funeral —so at least the Scots believed —was seldom one hundred;there were many women who had been "careful mothers and sisters" to the deceased,including an alder- man's wife who had bestowed twenty grains of unicorn's horn on him. The list of English puritans present at the funeral gives a clue to the personnel of the general conferences held at London in that same winter,when to the leading London puritans there were of course added a number from other parts of the country. [24]
After his death a forged testament was put forth in his name by Bishop Adamson,in which he is represented as repenting of his opposition to episcopacy (ib. p. 697-732). [25] Although as an ecclesiastic Lawson was conscientious rather than enlightened,he had a sincere love of learning and literature. He is thus described by Arthur Johnston —
Corpora non magno,mens ingens:spiritus ardens. [17]
He married Janet (died 1592),daughter of Alexander Guthrie,common clerk of Edinburgh,and had issue —
Lawson is the author of the account of Knox's last illness,originally published as an appendix to Thomas Smeton's Ad Virvlentvm Archibaldi Hamiltonii ApostatæDialogvm Responsio 1579,its title being Eximii Viri Johannis Knoxii,Scoticanæecclesiælnstauratoris Fidelissimi,vera extremævitæet obitus Historia,a Pio quodam,et Docto Viro descripta,qui ad extremum usque spiritum segrotanti assedit. An English translation is published in Appendix to Knox's 'Works' (vi. 648–60). [17]
John Welsh was a Scottish Presbyterian leader. He was born in Dumfriesshire and attended the University of Edinburgh to obtain his MA in 1588. He became a minister in Selkirk and married Elizabeth Knox,a daughter of John and Margaret Knox,before leaving Selkirk. Welsh later ministered at Kirkcudbright and Ayr,the latter of which was where he spent five years. His preaching resulted in his imprisonment by the order of King James VI of Scotland. The lawyer Thomas Hamilton wrote to James VI about Welsh,John Forbes,and others;the case was important because many Scottish subjects of James were devoted to the ministers. In 1606 Welsh was exiled to France,where he continued to preach. John Welsh of Ayr was the father of Josias Welsh and the grandfather of John Welsh of Irongray.
David Calderwood was a Scottish minister of religion and historian. Calderwood was banished for his nonconformity. He found a home in the Low Countries,where he wrote his great work,the Altare Damascenum which was an attack on Anglican episcopacy. He was present at the Glasgow Assembly in 1638,and saw episcopacy and the high church liturgy swept away from the Church of Scotland. He died at Jedburgh,a fugitive from his parish of Pencaitland;and buried in the churchyard of Crailing,where the first years of his ministry were spent.
Robert Pont (1529–1606) was a Church of Scotland minister,judge and reformer. He was a church minister and commissioner and a Senator of the College of Justice.
John Douglas was Protestant Archbishop of St. Andrews from 1571 to 1574. As was tradition from the fifteenth to the seventeenth centuries,the Archbishop also took on the role of Chancellor of the University of St Andrews,as the University had strong links with the Pre-Reformation church.
John Winram was a 16th-century Scottish priest and ecclesiastical reformer. He was born in 1492,the son of one James Winram of Ratho and his wife Margaret Wilkie. He obtained a Bachelor's Degree (1515),a Master's Degree and a Doctorate (1541) from St Leonard's College,University of St Andrews.
John Durie (1537–1600) was one of the first Presbyterian ministers in Edinburgh after the Reformation in Scotland.
John Duncanson was a Scottish minister,one of the Roman Catholic clergymen who willingly converted to the Protestant doctrines at the Reformation. He was reputed to have lived to be nearly 100 years old. He was as the President of St Leonard's College,St Andrews in 1556,around the time that he accepted the reformed faith. He held this position until 1566. He was the minister at Stirling in 1560.
Patrick Galloway was a Scottish minister,a Moderator of the General Assembly of the Church of Scotland. He was Moderator of the General Assembly in 1590,and again in 1602. Having been completely gained over by the Court party he used all his influence in forwarding the views of the King for the introduction of Episcopacy.
Walter Balcanquhall (1548–1617),was one of the first Presbyterian ministers in Edinburgh after the Reformation in Scotland.
David Fergusson or Ferguson was a Scottish reformer and minister of the Church of Scotland. He twice served as Moderator of the General Assembly of the Church of Scotland:1573 and 1578.
John Craig was a Reformer,and colleague of John Knox. Originally a Dominican,he became a Church of Scotland minister with significant extra responsibilities and played an influential part in the Scottish Reformation.
Andrew Simson (c.1526–c.1591) was a Scottish minister and schoolmaster.
John Davidson (c.1549–1603) was born in Dunfermline,where his parents owned property in houses and lands. He entered St Leonard's College,St Andrews,in 1567,and after graduating,became a regent of the college,pursuing the study of theology. Being introduced to John Knox,he set himself to advance the cause of the Reformation,and one of his earliest services was the production of a play intended to expose the errors of Romanism,which was acted in Knox's presence. In 1573 there appeared from his pen Ane Breif Commendation of Uprightness,a poem in praise of Knox,with accompanying verses on the Reformer's death. Soon after,another poetical tract was issued anonymously,under the title of Ane Dialog,or Mutitait Talking betwixt a Clerk and ane Courteour,concerning foure Parische Kirks till ane Minister. This was a reflection on the Regent Morton,who had been uniting parishes under one minister to secure part of the benefices for himself. The Regent was deeply offended. Printer and poet were put in prison. On his liberation,he lay hid for a time at Kinzeaneleugh,Ayrshire,the residence of his friend Robert Campbell. He then retired to the Continent,where he remained for about three years. In 1577,at the urgent solicitation of the General Assembly,Morton permitted his return,and in 1579 he became minister of Liberton. In June 1581,Morton being under sentence of death was visited by Davidson. Going for a time to London,he became known at the English Court,and from the earnest style of his preaching was called the thunderer. Returning,he did not resume his charge at Liberton,but officiated in various places. and acted as minister of the Second Charge of Holyrood. In 1595 he became minister Prestonpans,and built a church and manse at his own expense. He vigorously resented the proposal that certain of the clergy should sit and vote in Parliament,and words that he then uttered were often repeated :"Busk him,busk him as bonnily as ye can,and bring him in as fairly as ye will,we see him well eneuch,we see the horns of his mitre." He was summoned before King James at Holyrood,and committed to Edinburgh Castle,but released,and allowed to return home,though interdicted from going beyond the bounds of his parish. He died in September 1604.
Patrick Simson (1566-1618) was a presbyterian minster who served in Stirling during the reign of James VI of Scotland. Despite his opposition to Episcopalianism,he had the respect of king James and several of his court. He was born in Perth in 1556. He was from a prominent church family and was the son of Andrew Simson,minister of Dunbar. He was educated at St. Mary's College,St Andrews,graduating with an M.A. in 1574. He became a reader at Borthwick and completed his education at Bridgestock in England stopping there while intended for Cambridge as he met a gentleman who allowed him use of his library. He was admitted to Spott in 1577 and translated to Cramond in 1582. He was admitted to the vicarage there on 30 August 1586. He was translated and admitted to Stirling on 7 August 1590. He was presented by James VI on May 1591. When preaching before the King in 1598 he exhorted him to beware "lest he drew on himself secret wrath by setting up manifest idolatry." Immediately after the sermon his Majesty arose and "forbade him to meddle in these matters." He was a member of twelve out of fifteen Assemblies held prior to 1610. Simson was proposed by Assembly of 1606 "Constant Moderator" of Presbytery,but he lost to James Nicolson. He drew up a Protest to Parliament against the introduction of Episcopacy on 1 July 1606. He was chosen as Moderator of Conference at Falkland on 15 June 1608. Simson was offered a bishopric and pension by the King,but frequent attacks of disease broke down his constitution,and he died on 31 March 1618.
Andrew Duncan was a Latin scholar and Church of Scotland minister at Crail. He achieved notoriety for his presbyterian principles which brought him into conflict with James VI who wished to impose an episcopalian system. He attended the General Assembly of Aberdeen in 1605 which had been proscribed or prorogued by royal authority and was one of six ministers who were imprisoned and later exiled as a result. He was allowed to return after several years in France but was subsequently banished again following further controversy in failing to comply with the Five Articles of Perth. He died in exile in Berwick-upon-Tweed in 1626.
John Sharp was a theologian and Church of Scotland minister. He achieved notoriety for his presbyterian principles which brought him into conflict with James VI who wished to impose an episcopalian system. Sharp graduated with an M.A. from St Andrews in 1592. He was admitted to Kilmany in 1601. He was one of those who,in opposition to the Royal command,attended the General Assembly of Aberdeen. For this he and five other ministers were committed to the Castle of Blackness on 2 August. He was brought before the Privy Council at Perth on 27 August and interrogated as to the constitution of the Assembly. Not giving satisfactory answers they were tried before the Justiciary Court at Linlithgow on 10 January 1606,on a charge of treason,found guilty,and banished for life. On 23 October Sharp went to Bordeaux and became Professor of Theology in the University of Die,but would probably have returned to Scotland had honourable terms of reconciliation been offered him. In 1630 he was compelled to leave France at the instance of Cardinal Richelieu,the Prime Minister,who had grown jealous of Sharp's reputation as a Protestant teacher. Sharp was appointed Professor of Divinity in the University of Edinburgh on 17 November 1630. He died about 1647,aged 75.
Alexander Strachan was church of Scotland minister. He was exiled following the General Assembly of Aberdeen for not retreating from his presbyterian principles.
Archibald Simpson,born in 1564,was a Christian minister,author and poet in Scotland.
James Carmichael (1542/3–1628) was the Church of Scotland minister and an author known for a Latin grammar published at Cambridge in September 1587 and for his work revising the Second Book of Discipline and the Acts of Assembly. In 1584,Carmichael was forced to seek shelter in England along with the Melvilles and others. Andrew Melville called him "the profound dreamer." Robert Wodrow said that "a great strain of both piety and strong learning runs through his letters and papers." Dr. Laing says there is every probability that " The Booke of the Universall Kirk " was compiled by Carmichael. The James Carmichaell collection of proverbs in Scots was published by Edinburgh University in 1957 which includes some proverbs also collected by David Ferguson.
Andrew Hay of Renfield (c.1540–1593) was a Scottish minister who served twice as Moderator of the General Assembly of the Church of Scotland in both 1573/4 and 1580/1. From 1569 to 1586 he was also Rector of the University of Glasgow.
{{cite book}}
: CS1 maint: multiple names: authors list (link){{cite book}}
: CS1 maint: multiple names: authors list (link) This article incorporates text from this source, which is in the public domain.