James Marcia | |
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Born | |
Alma mater | Ohio State University |
Occupation | Psychologist |
James E. Marcia (born February 10, 1937) is a clinical and developmental psychologist. He taught at Simon Fraser University in British Columbia, Canada [1] and the State University of New York at Buffalo in Upstate New York. [2]
He is also active in clinical private practice, clinical psychology supervision, community consultation, and international clinical-developmental research and teaching. [3] [4]
Marcia was born in a middle-class family on February 10, 1937, in Cleveland, Ohio, and spent his childhood in Columbus, Ohio. He grew up practicing tennis, drama, speech, and music. Marcia explored different subjects including history, English, and philosophy, and he graduated in 1959 with a bachelor's degree in psychology from Wittenberg University in Springfield, Ohio. He also received a master's and a doctoral degree in 1965 from Ohio State University in clinical psychology. [5] [6]
Marcia began his professional career in 1965 as a professor and director of the psychology clinic at the University at Buffalo. In 1972, he began work at Simon Fraser University where he taught for 30 years before retiring. At Simon Fraser University, he established their first clinical psychology center, offering both training and supervision opportunities for graduate students as well as clinical services to the public. Although research, teaching, and community psychology were major commitments, he also attended the University of British Columbia School of Music from 1995 to 1998 for performance in trombone. [5] After his retirement, Dr. Marcia continues to maintain a private clinical practice. He has continued music, playing the bass and tenor trombone with symphony orchestras and bands in Vancouver. [7]
James Marcia is perhaps best known for his extensive research and writings on psychological development, with specific attention focused on adolescent psychosocial development and lifespan identity development. Erik H. Erikson had suggested that the normative conflict occurring in adolescence is the opposition between identity achievement and role confusion, which is Erikson's fifth stage of psychosocial development. [8] Marcia elaborated on Erikson's proposal in a citation classic [9] by suggesting this stage consists neither of identity resolution nor identity confusion as Erikson claimed, but is better understood as the extent to which one has both explored and committed to an identity in a variety of life domains including politics, occupation, religion, intimate relationships, friendships, and gender roles. 'Two crucial areas in which the adolescent must make such commitments are ideology and occupation'. [10]
His theory of identity achievement states that there are two distinct parts contributing to the achievement of adolescent identity: a time of choosing or crisis, and a commitment. He defined a crisis as a time of upheaval where old values or choices are being reexamined and new alternatives are explored - 'times during adolescence when the individual seems to be actively involved in choosing among alternative occupations and beliefs'. [11] Both exploration and commitment are the two processes that contribute to differences in outcome during an Identity crisis. That is, whether or not (the extent to which) one explores identity alternatives and whether or not one makes a commitment to chosen alternatives.
Marcia developed the Identity Status Interview, a method of semi-structured interview for psychological identity research, that investigates an individual's extent of exploration and commitment across different life areas. Evaluating the material provided in this interview by using a scoring manual developed by Marcia and colleagues yields four possible outcomes. [12]
The four identity statuses he distinguished were: foreclosure, identity diffusion, moratorium, and identity achievement.
"The foreclosure status is when a commitment is made without exploring alternatives. Often these commitments are based on parental ideas and beliefs that are accepted without question". [13] As Marcia himself put it, "the individual about to become a Methodist, Republican farmer like his Methodist, Republican farmer father, with little or no thought in the matter, certainly cannot be said to have "achieved" an identity, in spite of his commitment". [14]
Adolescents may foreclose on the handed-down identity willingly or under pressure. The case of "negative-identity" occurs when adolescents adopt an identity in direct opposition to a prescribed identity. Marcia saw the evidence for the endorsement of authoritarian values by foreclosures as fully commensurate with a view of them as becoming the alter egos of their parents. [15]
Marcia stressed that once an identity crisis has been experienced, returning to the foreclosure status was no longer a possibility. [16]
Adolescents who struggle with identity development may avoid exploration and commitments, leading to identity diffusion. This least mature identity status indicates a lack of exploration and commitments in crucial life areas. This state, often accompanied by existential dread and confusion (identity crisis), can result in social isolation. [17]
Marcia suggested that those with identity diffusion "do not experience much anxiety because there is little in which they are invested. As they begin to care more...they move to the moratorium status, or they become so disturbed that they are diagnosed schizophrenic"; [18] or may end up adopting a negative and self-destructive identity-role. [19]
Identity moratorium is the status of individuals who are in the midst of a crisis, whose commitments are either absent or are only vaguely defined, but who are actively exploring alternatives. [20] Marcia notes that "moratoriums...report experiencing more anxiety than do students in any other status...The world for them is not, currently, a highly predictable place; they are vitally engaged in a struggle to make it so". [18]
Despite such anxiety, the postmodern trend has been for more people to spend more time in the status, a phenomenon Gail Sheehy termed Provisional Adulthood. [21] Similarly, Jeffrey Arnett's Emerging Adulthood has, as a major facet of it, identity exploration, which shares many attributes with identity moratorium. [22]
Once a crisis has been experienced and worked through, Marcia considered, "a likely progression would be from diffusion through moratorium to identity achievement". [23] The latter is thus the status of individuals who have typically experienced a crisis, undergone identity explorations, and made commitments. Marcia found some evidence to support his "theoretical description of Students who have achieved an identity as having developed an internal, as opposed to external, locus of self-definition". [24]
Throughout the life cycle identity status, shifts will occur. When identity status change occurs (in late adolescence and young adulthood) the change is more than twice as likely to be progressive as opposed to regressive. [25] Longitudinally status change is most often a transition from moratorium to identity achievement. [25]
Transitions are often inspired by disequilibrium in identity. Marcia [26] outlines how status change occurs as it relates to disequilibrium. Identity crisis comes in the form of later adult life cycle stages and various life events. Depending on the individual, particular life events such as the death of a loved one, job loss, moving, etc. may cause disequilibrium. However, this is only true when an individual has constructed some form of identity. Diffusions are stagnant. They have not made an effort to construct an identity and therefore have no identity to reform. In the case of foreclosures, many will choose to live in an environment that is similar to their childhood experiences so that they may remain unchanged. When disequilibrium occurs in the life of foreclosures, the effects may be especially devastating.
When disequilibrium occurs a period of re-construction begins. These periods of re-construction are called the moratorium-achievement-moratorium-achievement (MAMA) cycles. [27] In each person's life, there are a minimum of three MAMA cycles, corresponding with the three remaining psychosocial stages. [26] During re-construction, a person may regress to an earlier identity status. [28] It is crucial that old constructs fall so that new ones that are more encompassing of the person's identity may be constructed. [26] In the re-construction process, there is still continuity with previous identity, however, the newer construction is broadened to include new life experiences and commitments. [28]
While Marcia primarily focused on the late adolescent years, his theory is applicable in later adulthood, when identity crises may reoccur. One study, exploring correlations between the identity statuses of Marcia's model and social behaviors, focused on young adults ranging in age from 19 to 35. [29] People's identity status is not specifically limited to an age group. Individuals may explore elements tied to their identities throughout life, such as faith, ideology, and occupational preference to name a few.[ citation needed ]
Using Marcia's semi-structured interview approach enables research to be flexibly adapted to different cultures. There has been a good deal of cross-cultural validation of the Identity Statuses.
Critical research has suggested however that '(a) The four statuses do not operate in a developmental sequence...(b) conscious exploration is not required for and often does not occur in identity achievement, and (c) numerous studies conducted in support of the statuses focus less on developmental issues and more on classification issues (Cote 2006)'. [30]
Developmental psychology is the scientific study of how and why humans grow, change, and adapt across the course of their lives. Originally concerned with infants and children, the field has expanded to include adolescence, adult development, aging, and the entire lifespan. Developmental psychologists aim to explain how thinking, feeling, and behaviors change throughout life. This field examines change across three major dimensions, which are physical development, cognitive development, and social emotional development. Within these three dimensions are a broad range of topics including motor skills, executive functions, moral understanding, language acquisition, social change, personality, emotional development, self-concept, and identity formation.
Adolescence is a transitional stage of physical and psychological development that generally occurs during the period from puberty to adulthood. Adolescence is usually associated with the teenage years, but its physical, psychological or cultural expressions may begin earlier or end later. Puberty typically begins during preadolescence, particularly in females. Physical growth and cognitive development can extend past the teens. Age provides only a rough marker of adolescence, and scholars have not agreed upon a precise definition. Some definitions start as early as 10 and end as late as 30. The World Health Organization definition officially designates an adolescent as someone between the ages of 10 and 19.
In medicine and the social sciences, a young adult is generally a person in the years following adolescence, sometimes with some overlap. Definitions and opinions on what qualifies as a young adult vary, with works such as Erik Erikson's stages of human development significantly influencing the definition of the term; generally, the term is often used to refer to adults in approximately the age range of 18 to 40 years, with some more inclusive definitions extending the definition into the early to mid 40s. The young adult stage in human development precedes middle adulthood.
In sociology, a peer group is both a social group and a primary group of people who have similar interests (homophily), age, background, or social status. The members of this group are likely to influence the person's beliefs and behaviour.
Erik Homburger Erikson was an American child psychoanalyst known for his theory on psychosocial development of human beings. He coined the phrase identity crisis.
Identity is the set of qualities, beliefs, personality traits, appearance, and/or expressions that characterize a person or a group.
Erikson's stages of psychosocial development, as articulated in the second half of the 20th century by Erik Erikson in collaboration with Joan Erikson, is a comprehensive psychoanalytic theory that identifies a series of eight stages that a healthy developing individual should pass through from infancy to late adulthood.
In psychology, developmental stage theories are theories that divide psychological development into distinct stages which are characterized by qualitative differences in behavior.
Egocentrism refers to difficulty differentiating between self and other. More specifically, it is difficulty in accurately perceiving and understanding perspectives other than one's own. Egocentrism is found across the life span: in infancy, early childhood, adolescence, and adulthood. Although egocentric behaviors are less prominent in adulthood, the existence of some forms of egocentrism in adulthood indicates that overcoming egocentrism may be a lifelong development that never achieves completion. Adults appear to be less egocentric than children because they are faster to correct from an initially egocentric perspective than children, not because they are less likely to initially adopt an egocentric perspective.
In psychology, identity crisis is a stage theory of identity development which involves the resolution of a conflict over eight stages of life. The term was coined by German psychologist Erik Erikson.
Identity formation, also called identity development or identity construction, is a complex process in which humans develop a clear and unique view of themselves and of their identity.
Adult development encompasses the changes that occur in biological and psychological domains of human life from the end of adolescence until the end of one's life. Changes occur at the cellular level and are partially explained by biological theories of adult development and aging. Biological changes influence psychological and interpersonal/social developmental changes, which are often described by stage theories of human development. Stage theories typically focus on "age-appropriate" developmental tasks to be achieved at each stage. Erik Erikson and Carl Jung proposed stage theories of human development that encompass the entire life span, and emphasized the potential for positive change very late in life.
In psychology, maturity can be operationally defined as the level of psychological functioning one can attain, after which the level of psychological functioning no longer increases much with age. However, beyond this, integration is also an aspect of maturation, such as the integration of personality, where the behavioral patterns, motives and other traits of a person are gradually brought together, to work together effectively with little to no conflict between them, as an organized whole, e.g., bringing a person's various motives together into a purpose in life. Case in point: adult development and maturity theories include the purpose in life concept, in which maturity emphasizes a clear comprehension of life's purpose, directedness, and intentionality, which contributes to the feeling that life is meaningful.
Joan Mowat Erikson was well known as the collaborator with her husband, Erik Erikson, and as an author, educator, craftsperson, and dance ethnographer.
Ethnic identity development includes the identity formation in an individual's self-categorization in, and psychological attachment to, (an) ethnic group(s). Ethnic identity is characterized as part of one's overarching self-concept and identification. It is distinct from the development of ethnic group identities.
Religious identity is a specific type of identity formation. Particularly, it is the sense of group membership to a religion and the importance of this group membership as it pertains to one's self-concept. Religious identity is not necessarily the same as religiousness or religiosity. Although these three terms share a commonality, religiousness and religiosity refer to both the value of religious group membership as well as participation in religious events. Religious identity, on the other hand, refers specifically to religious group membership regardless of religious activity or participation.
The theory of narrative identity postulates that individuals form an identity by integrating their life experiences into an internalized, evolving story of the self that provides the individual with a sense of unity and purpose in life. This life narrative integrates one's reconstructed past, perceived present, and imagined future. Furthermore, this narrative is a story – it has characters, episodes, imagery, a setting, plots, and themes and often follows the traditional model of a story, having a beginning, middle, and an end (denouement). Narrative identity is the focus of interdisciplinary research, with deep roots in psychology.
Phebe K. Cramer was an American clinical psychologist who was Professor of Psychology, Emerita at Williams College. She was known for her research on defense mechanisms, body image, and narcissism, and for her creation of a manual for coding defense mechanisms for purposes of psychological testing and personality assessment. Cramer was the 2014 recipient of the Bruno Klopfer Award from the Society for Personality Assessment for lifetime achievement in Personality Psychology.
Social emotional development represents a specific domain of child development. It is a gradual, integrative process through which children acquire the capacity to understand, experience, express, and manage emotions and to develop meaningful relationships with others. As such, social emotional development encompasses a large range of skills and constructs, including, but not limited to: self-awareness, joint attention, play, theory of mind, self-esteem, emotion regulation, friendships, and identity development.
Political identity development focuses on the process by which an individual decides on how they define themselves. Political identity development is the process how an individual decides on their identity around political issues. Political identity is not limited to partisan identification, but deals with many aspects of how individuals define their political beliefs, attitudes, issue preferences and how an individual relates to their political environment.
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