Janet Soskice | |
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Born | Vancouver, British Columbia, Canada | May 16, 1951
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Other names | Janet Martin Soskice |
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School or tradition | Roman Catholicism |
Institutions | Jesus College,Cambridge |
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Janet Martin Soskice (born 16 May 1951) [1] [ verification needed ] is a Canadian-born English Roman Catholic theologian and philosopher. Soskice was educated at Somerville College,Oxford. [2] She is professor of philosophical theology and a fellow of Jesus College at the University of Cambridge. Her theological and philosophical work has dealt with the role of women in Christianity, [3] religious language,and the relationship between science and religion. [4]
Her book The Sisters of Sinai details the history of the discovery of the Syriac Sinaiticus by Agnes and Margaret Smith. [5] Soskice has also written that she became religious following a very "dramatic but banal" religious experience. [6]
A creation myth or cosmogonic myth is a type of cosmogony, a symbolic narrative of how the world began and how people first came to inhabit it. While in popular usage the term myth often refers to false or fanciful stories, members of cultures often ascribe varying degrees of truth to their creation myths. In the society in which it is told, a creation myth is usually regarded as conveying profound truths – metaphorically, symbolically, historically, or literally. They are commonly, although not always, considered cosmogonical myths – that is, they describe the ordering of the cosmos from a state of chaos or amorphousness.
Solomon Schechter was a Moldavian-born British-American rabbi, academic scholar and educator, most famous for his roles as founder and President of the United Synagogue of America, President of the Jewish Theological Seminary of America, and architect of American Conservative Judaism.
Theology is the systematic study of the nature of the divine, or more broadly of religious belief. It is taught as an academic discipline, typically in universities and seminaries. It occupies itself with the unique content of analyzing the supernatural, but also deals with religious epistemology, asks and seeks to answer the question of revelation. Revelation pertains to the acceptance of God, gods, or deities, as not only transcendent or above the natural world, but also willing and able to interact with the natural world and to reveal themselves to humankind.
Apophatic theology, also known as negative theology, is a form of theological thinking and religious practice which attempts to approach God, the Divine, by negation, to speak only in terms of what may not be said about the perfect goodness that is God. It forms a pair together with cataphatic theology, which approaches God or the Divine by affirmations or positive statements about what God is.
Richard Granville Swinburne is an English philosopher. He is an Emeritus Professor of Philosophy at the University of Oxford. Over the last 50 years, Swinburne has been a proponent of philosophical arguments for the existence of God. His philosophical contributions are primarily in the philosophy of religion and philosophy of science. He aroused much discussion with his early work in the philosophy of religion, a trilogy of books consisting of The Coherence of Theism, The Existence of God, and Faith and Reason.
William Lane Craig is an American analytic philosopher, Christian apologist, author, and Wesleyan theologian who upholds the view of Molinism and neo-Apollinarianism. He is currently a Professor of Philosophy at Houston Baptist University and a Research Professor of Philosophy at Biola University's Talbot School of Theology. Craig has updated and defended the Kalam cosmological argument for the existence of God. He has also published work where he argues in favor of the historical plausibility of the resurrection of Jesus. His study of divine aseity and Platonism culminated with his book God Over All.
Creatio ex nihilo is the doctrine that matter is not eternal but had to be created by some divine creative act. It is a theistic answer to the question of how the universe comes to exist. It is in contrast to Ex nihilo nihil fit or "nothing comes from nothing", which means that all things were formed from preexisting things; an idea by the Greek philosopher Parmenides about the nature of all things, and later more formally stated by Titus Lucretius Carus.
The concept of God in Hinduism varies in its diverse religio-philosophical traditions. Hinduism comprises a wide range of beliefs about God and divinity, such as henotheism, monotheism, polytheism, panentheism, pantheism, pandeism, monism, agnosticism, atheism, and nontheism.
The problem of religious language considers whether it is possible to talk about God meaningfully if the traditional conceptions of God as being incorporeal, infinite, and timeless, are accepted. Because these traditional conceptions of God make it difficult to describe God, religious language has the potential to be meaningless. Theories of religious language either attempt to demonstrate that such language is meaningless, or attempt to show how religious language can still be meaningful.
David Frank Ford is an Anglican public theologian. He was the Regius Professor of Divinity at the University of Cambridge, beginning in 1991. He is now an Emeritus Regius Professor of Divinity. His research interests include political theology, ecumenical theology, Christian theologians and theologies, theology and poetry, the shaping of universities and of the field of theology and religious studies within universities, hermeneutics, and interfaith theology and relations. He is the founding director of the Cambridge Inter-Faith Programme and a co-founder of the Society for Scriptural Reasoning.
The Bridgewater Treatises (1833–36) are a series of eight works that were written by leading scientific figures appointed by the President of the Royal Society in fulfilment of a bequest of £8000, made by Francis Henry Egerton, 8th Earl of Bridgewater, for work on "the Power, Wisdom, and Goodness of God, as manifested in the Creation." Despite being voluminous and costly, the series was very widely read and discussed, becoming one of the most important contributions to the Victorian literature on the relationship between religion and science. They made such an impact that Charles Darwin began On the Origin of Species with a quotation from the Bridgewater Treatise of William Whewell.
Francis Crawford Burkitt was an English theologian. As Norris Professor of Divinity at the University of Cambridge from 1905 until shortly before his death, Burkitt was a sturdy critic of the notion of a distinct "Caesarean Text" of the New Testament put forward by B. H. Streeter and others.
Ian Thomas Ramsey was a British Anglican bishop and academic. He was Professor of the Philosophy of Religion at the University of Oxford, and Bishop of Durham from 1966 until his death in 1972. He wrote extensively on the problem of religious language, Christian ethics, the relationship between science and religion, and Christian apologetics. As a result, he became convinced that a permanent centre was needed for enquiry into these inter-disciplinary areas; and in 1985 the Ian Ramsey Centre for Science and Religion at the University of Oxford was set up to promote discussion on the problems raised for theology and ethics by developments in science, technology and medicine.
Peter Lipton was the Hans Rausing Professor and Head of the Department of History and Philosophy of Science at Cambridge University, and a fellow of King's College, until his unexpected death in November 2007. According to his obituary on the Cambridge web site, he was "recognized as one of the leading philosophers of science and epistemologists in the world."
Agnes Smith Lewis (1843–1926) and Margaret Dunlop Gibson (1843–1920), nées Smith, were English Semitic scholars and travellers. As the twin daughters of John Smith of Irvine, Ayrshire, Scotland, they learned more than 12 languages between them, specialising in Arabic, Christian Palestinian Aramaic, and Syriac, and became acclaimed scholars in their academic fields, and benefactors to the Presbyterian Church of England, especially to Westminster College, Cambridge.
Graham John Ward is an English theologian and Anglican priest who has been Regius Professor of Divinity at the University of Oxford since 2012. As Regius Professor, he is ex officio a member of the College of Canons and Cathedral chapter of Christ Church, Oxford. He is a priest of the Church of England and was formerly the Samuel Ferguson Professor of Philosophical Theology and Ethics and the Head of the School of Arts, Histories and Cultures at the University of Manchester. Previous to that he was the Professor of Contextual Theology and Ethics (1998–2009) and Senior Fellow in Religion and Gender (1997–98) at the university.
Jonathan Lee Kvanvig is Professor of Philosophy at Washington University in St. Louis.
Atharism or Atharī theology, otherwise referred to as Traditionalist theology or Scripturalist theology, is one of the main Sunni schools of Islamic theology. It emerged as a school of theology in the late 8th century CE from the scholarly circles of Ahl al-Hadith, an early Islamic religious movement that rejected the formulation of Islamic doctrine derived from rationalistic Islamic theology (kalām) in favor of strict textualism in interpreting the Quran and the ḥadīth. The name derives from "tradition" in its technical sense as a translation of the Arabic word athar. It's adherents are referred to by several names such as "Ahl al-Athar", "Ahl al-Hadith", etc.
A deity or god is a supernatural being who is considered divine or sacred. The Oxford Dictionary of English defines deity as a god or goddess, or anything revered as divine. C. Scott Littleton defines a deity as "a being with powers greater than those of ordinary humans, but who interacts with humans, positively or negatively, in ways that carry humans to new levels of consciousness, beyond the grounded preoccupations of ordinary life".