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Jealousy in religion examines how the scriptures and teachings of various religions deal with the topic of jealousy.
Religions may be compared and contrasted on how they deal with two issues: concepts of divine jealousy, and rules about the provocation and expression of human jealousy.
The gods and goddesses of ancient Greek mythology were no strangers to romantic jealousy. No god or goddess illustrates this better than Hera. Hera was the wife of Zeus. Zeus, the leader of the gods on Mt. Olympus, frequently took lovers in addition to Hera. Hera in turn exacted jealous revenge against her romantic rivals. The examples below come from the Wikipedia article on Hera:
- Leto – When Hera discovered that Leto was pregnant and that Hera's husband, Zeus, was the father, she banned Leto from giving birth on "terra-firma", or the mainland, or any island at sea. Alternatively, Hera kidnapped Ilithyia, the goddess of childbirth, to prevent Leto from going into labor. The other gods forced Hera to let her go.
- Semele/Dionysus – In one of various birth myths of him, Dionysus was a son of Zeus by a mortal woman. A jealous Hera again attempted to kill the child, this time by sending Titans to rip Dionysus to pieces after luring the baby with toys. Though Zeus drove the Titans away with his thunderbolts but only after the Titans ate everything but the heart, which was saved, variously, by Athena, Rhea, or Demeter.
- Io – Hera almost caught Zeus with a mistress named Io, a fate avoided by Zeus turning Io into a beautiful white heifer. However, Hera was not completely fooled and demanded Zeus give her the heifer as a present. Once Io was given to Hera, she placed her in the charge of Argus Panoptes to keep her separated from Zeus. Hermes freed her on Zeus' orders.
- Lamia – Lamia was a queen of Libya, whom Zeus loved. Hera turned her into a monster and murdered their children. Or, alternately, she killed Lamia's children and the grief turned her into a monster. Lamia was cursed with the inability to close her eyes so that she would always obsess over the image of her dead children.
Zeus, or the other gods, would frequently intervene to undo some of the damage caused by Hera's vengeance. However, the message in these stories seems clear—provoking divine jealousy can result in terrible suffering.
The concept of divine jealousy in Judaism stems from the concept of monotheism. One of the most well known assertions of monotheism in Judaism is the Shema. The Shema proclaims:
"Hear, O Israel: The Lord is our God; The Lord is one." (Deuteronomy 6:4, World English Bible) [1]
Reciting the Shema affirms an individual's faith in one God. Since there is only one God, worship of multiple gods wrongly gives to false gods what belongs to the one true God. Worship of multiple gods constitutes a form of spiritual infidelity against the one God. The one God responds to this infidelity with jealousy. For example, the second of the Ten Commandments states:
"You shall not make for yourselves an idol, nor any image of anything that is in the heavens above, or that is in the earth beneath, or that is in the water under the earth: you shall not bow yourself down to them, nor serve them, for I, Yahweh your God, am a jealous God, visiting the iniquity of the fathers on the children, on the third and on the fourth generation of those who hate me, and showing loving kindness to thousands of those who love me and keep my commandments." (Exodus 20:4–6, World English Bible) [1]
This prohibition is later repeated in the verse:
"...for you shall worship no other god: for the Lord, whose name is Jealous (Kanna), is a jealous God (El Kanna)." (Exodus 34:14, World English Bible) [1]
Divine jealousy in Judaism thus refers to how the one God responds to humans worshipping multiple gods. Humans are prohibited from worshipping multiple gods and provoking the jealousy of the one true God.
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Christianity has adopted the concept of divine jealousy from Judaism. There is only one true God, who becomes jealous when people worship other gods. The prohibition against worshipping other gods in the Ten Commandments is widely accepted in Christianity.
However, the Christian concept of divine jealousy is not identical to the Judaic concept of divine jealousy. Paul the Apostle has extended the concept of divine jealousy to include accepting false doctrines. Paul writes:
"For I am jealous over you with a godly jealousy. For I married you to one husband, that I might present you as a pure virgin to Christ. But I am afraid that somehow, as the serpent deceived Eve in his craftiness, so your minds might be corrupted from the simplicity that is in Christ. For if he who comes preaches another Jesus, whom we did not preach, or if you receive a different spirit, which you did not receive, or a different 'good news', which you did not accept, you put up with that well enough." (2 Corinthians 11:2–4, World English Bible) [1]
Just as the Ten Commandments asserts that God is jealous when His people worship other gods, Paul claims to be jealous when the churches he founded turn away from the doctrines he taught about Christ. This is just an analogy, however. Paul does not claim be the equal of God. He instead suggests it is Christ (the groom) who has reason to be jealous when his bride (the church) turns to false doctrines about Him. Paul makes the same argument with respect to doctrinal interpretation of the sacrament of communion:
"You can’t both drink the cup of the Lord and the cup of demons. You can’t both partake of the table of the Lord, and of the table of demons. Or do we provoke the Lord to jealousy?" (10:21–22, World English Bible) [1]
A hadith attributed to Abu Hurairah reports: [2]
The Judaic scriptures warn people not to provoke jealousy by committing adultery. The jealous spouse may exact revenge.
"He who commits adultery with a woman is void of understanding. He who does it destroys his own soul. He will get wounds and dishonor. His reproach will not be wiped away. For jealousy arouses the fury of the husband. He won’t spare in the day of vengeance. He won’t regard any ransom, neither will he rest content, though you give many gifts." (Book of Proverbs 6:32–35, World English Bible) [1]
The destructive potential of romantic jealousy may underlie the strong prohibitions against actions that can provoke it. Two of the Ten Commandments prohibit feelings and actions that could potentially provoke romantic jealousy. The tenth commandment says "You shall not covet your neighbor's wife," and the seventh commandment says "You shall not commit adultery." (Exodus 20: 14–17, World English Bible). [1] The punishment for committing adultery was death, both for the adulteress and the adulterer.
The destructive potential of male romantic jealousy may also underlie a ritual in the Mosaic laws that test the sexual fidelity of a wife. (Numbers 5:11–30, World English Bible) [1] The ritual is triggered when a husband becomes jealous over a real or suspected sexual affair, because his wife has repeatedly been in seclusion with another man, and he has warned her not to continue to see this man. The husband takes the wife, called a sotah, to the temple priests. The temple priests mix a drink composed of holy water, dust from the temple floor, part of a meal offering, and a parchment with God's Name on it. The wife drinks the mixture. If the wife has been sexually unfaithful, the drink will cause her to die: the flesh will fall off her thighs and her belly will bloat. The male adulterer dies, as well. If the wife has been sexually faithful, no harm will come to her and she will bear a beautiful child in the near future. The outcomes of this ritual are designed to appease the husband's jealousy and prove the wife's innocence, since there are no witnesses. If the wife does not become ill, the husband can take satisfaction in the wife's fidelity and look forward to a new child. This is a ritual of ancient Judaism. Because of the destruction of the Temple, Modern Jewish people do not practice all the rituals of ancient Judaism, such as the one just described. [3]
Many Christian writings do not clearly distinguish jealousy and envy. Only a few verses in the New Testament mention jealousy, and many of these verses appear to refer to envy rather than romantic rivalry:
- "You have heard that it was said, You shall not commit adultery. But I say to you, anyone who looks on a woman to lust after her has committed adultery with her already in his heart." (Matthew 5:27–28)
- "But if you have bitter jealousy and selfish ambition in your heart, don’t boast and don’t lie against the truth. This wisdom is not that which comes down from above, but is earthly, sensual, and demonic. For where jealousy and selfish ambition are, there is confusion and every evil deed. (Epistle of James 3:14–16, World English Bible) [1]
- "Now the works of the flesh are obvious, which are: adultery, sexual immorality, uncleanness, lustfulness, idolatry, sorcery, hatred, strife, jealousies, outbursts of anger, rivalries, divisions, heresies, envyings, murders, drunkenness, orgies, and things like these; of which I forewarn you, even as I also forewarned you, that those who practice such things will not inherit the Kingdom of God." (Galatians 5:19–21, World English Bible) [1]
- "For insofar as there is jealousy, strife, and factions among you, aren’t you fleshly, and don’t you walk in the ways of men?" (1 Corinthians 3:3, World English Bible) [1]
- "Let us walk properly, as in the day; not in reveling and drunkenness, not in sexual promiscuity and lustful acts, and not in strife and jealousy." (Epistle to the Romans 13:13, World English Bible) [1]
These verses indicate early Christians viewed envy as inconsistent with their faith. The New Advent Catholic encyclopedia equates jealousy with envy. [4] It describes envy as contrary to the Golden Rule taught by Jesus and contrary to the spirit of solidarity that should permeate all humanity—especially the Christian community. Jealousy, at least in the form of envy, is incompatible with the principles of Christian faith.
According to some Muslim scholars being jealous is akin to being displeased with what God has given and not given to certain people. Thus, these scholars advise dealing with jealousy by being grateful ( shukr ) for what one has, and being patient ( sabr ) while waiting for what one desires. [5]
In Buddhism, the term irshya is commonly translated as either envy or jealousy. Irshya is defined as a state of mind in which one is highly agitated to obtain wealth and honor for oneself, but unable to bear the excellence of others.
In ancient Greek religion, Hera is the goddess of marriage, women, and family, and the protector of women during childbirth. In Greek mythology, she is queen of the twelve Olympians and Mount Olympus, sister and wife of Zeus, and daughter of the Titans Cronus and Rhea. One of her defining characteristics in myth is her jealous and vengeful nature in dealing with any who offended her, especially Zeus's numerous adulterous lovers and illegitimate offspring.
In ancient Greek mythology and religion, Leto is a goddess and the mother of Apollo and Artemis. She is the daughter of the Titans Coeus and Phoebe, and the sister of Asteria.
Zeus is the sky and thunder god in ancient Greek religion and mythology, who rules as king of the gods on Mount Olympus. His name is cognate with the first syllable of his Roman equivalent Jupiter.
In Greek mythology, Phthonus, or sometimes Zelus, was the personification of jealousy and envy, most prominently in matters of romance. In Nonnus's Dionysiaca, he is by proxy the cause of Semele's death, having informed Hera of Zeus's affair with the princess. He also appears in Callimachus's Hymn to Apollo, goading the god into an argument. He is often compared and linked to the goddess of chaos and discord, Éris, for always causing the same effects as the goddess, using and abusing jealousy and envy to create fights between everyone. Furthermore, they are both Daemons.
In ancient Greek religion and mythology, Iris is a daughter of the gods Thaumas and Electra, the personification of the rainbow and messenger of the gods, a servant to the Olympians and especially Queen Hera.
Shema Yisrael is a Jewish prayer that serves as a centerpiece of the morning and evening Jewish prayer services. Its first verse encapsulates the monotheistic essence of Judaism: "Hear, O Israel: YHVH our God, YHVH is one", found in Deuteronomy 6:4.
Monolatry is the belief in the existence of many gods, but with the consistent worship of only one deity. The term monolatry was perhaps first used by Julius Wellhausen.
Matthew 5:27 and Matthew 5:28 are the twenty-seventh and twenty-eighth verses of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. These verses begin the second antithesis: while since Matthew 5:21 the discussion has been on the commandment: "You shall not murder", it now moves to the commandment: "You shall not commit adultery".
The Ten Commandments, or the Decalogue, are religious and ethical directives, structured as a covenant document, that, according to the Hebrew Bible, are given by YHWH to Moses. The text of the Ten Commandments was dynamic in ancient Israel and appears in three markedly distinct versions in the Bible: at Exodus 20:2–17, Deuteronomy 5:6–21, and the "Ritual Decalogue" of Exodus 34:11–26.
The Great Commandment is a name used in the New Testament to describe the first of two commandments cited by Jesus in Matthew 22:35–40, Mark 12:28–34, and in answer to him in Luke 10:27a:
... and one of them, a lawyer, asked him a question to test him. "Teacher, which commandment in the law is the greatest?" He [Jesus] said to him, "'You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.' This is the greatest and first commandment. And the second is like it: 'You shall love your neighbor as yourself.' On these two commandments hang all the law and the prophets."
"Thou shalt not take the name of the LORD thy God in vain" is the second or third of God's Ten Commandments to man in Judaism and Christianity.
"Thou shalt not commit adultery" is found in the Book of Exodus of the Hebrew Bible. It is considered the sixth commandment by Roman Catholic and Lutheran authorities, but the seventh by Jewish and most Protestant authorities. What constitutes adultery is not plainly defined in this passage of the Bible, and has been the subject of debate within Judaism and Christianity. The term fornication means illicit sex, prostitution, idolatry and lawlessness.
"Thou shalt not covet" is the most common translation of one of the Ten Commandments or Decalogue, which are widely understood as moral imperatives by legal scholars, Jewish scholars, Catholic scholars, and Protestant scholars. The Book of Exodus and the Book of Deuteronomy both describe the Ten Commandments as having been spoken by God, inscribed on two stone tablets by the finger of God, and, after Moses broke the original tablets, rewritten by God on replacements. On rewriting, the word covet changed to ‘desire’ (תתאוה).
"Thou shalt not make unto thee any graven image" is an abbreviated form of one of the Ten Commandments which, according to the Book of Deuteronomy, were spoken by God to the Israelites and then written on stone tablets by the Finger of God. It continues, "... any graven image, or any likeness [of any thing] that [is] in heaven above, or that [is] in the earth beneath, or that [is] in the water under earth: Thou shalt not bow down thyself to them, nor serve them."
The Bible usually uses the name of God in the singular, generally using the terms in a very general sense rather than referring to any special designation of God. However, general references to the name of God may branch to other special forms which express His multifaceted attributes. The Old Testament/Hebrew Bible reveals YHWH as the personal name of God, along with certain titles including El Elyon and El Shaddai. Jah or Yah is an abbreviation of Jahweh/Yahweh, and often sees usage by Christians in the interjection "Hallelujah", meaning "Praise Yah", which is used to give God glory. In the New Testament the terms Theos, Kyrios and Patēr are additionally used to reference God.
"I am the LORD thy God" is the opening phrase of the Ten Commandments, which are widely understood as moral imperatives by ancient legal historians and Jewish and Christian biblical scholars.
"Thou shalt have no other gods before Me" is one, or part of one depending on the numbering tradition used, of the Ten Commandments found in the Hebrew Bible at Exodus 20:3 and Deuteronomy 5:6. According to the Bible, the commandment was originally given to the ancient Israelites by Yahweh at biblical Mount Sinai after the Exodus from slavery in Egypt, as described in the Book of Exodus.
Jewish traditions across different eras and regions devote considerable attention to sexuality. Sexuality is the subject of many narratives and laws in the Tanakh and rabbinic literature.
Dialogues of the Gods are 25 miniature dialogues mocking the Homeric conception of the Greek gods written in the Attic Greek dialect by the Syrian author Lucian of Samosata. The work was translated into Latin around 1518 by Livio Guidolotto, the apostolic assistant of Pope Leo X.