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Jean Pierron (born at Dun-sur-Meuse, France, 28 September 1631; date and place of death unknown) was a French Jesuit missionary to New France (Canada).
He entered the Jesuit novitiate at Nancy, 21 November 1650. After studying at Pont-à-Mousson, he became an instructor at Reims and Verdun. He completed the curriculum in 1665 and spent two years more as an instructor at Metz.
On his arrival in Canada in June, 1667, he was sent to the mission of Sainte-Marie, which ministered primarily to the Huron people, an Iroquoian-speaking group. In a letter written to friends in France the same year, Oierron described his impressions of the country, the characteristics and customs of the Native Americans, and expressed an admiration for the Iroquoian Huron language, which reminded him of Greek. He arrived at Tionontoguen, one of the three principal villages of the Mohawk Nation, on 7 October 1668, where he replaced Jacques Frémin as missionary. These people were one of the most flourishing of the five Iroquois nations: warriors, and difficult to convert.
Pierron made use of pictures which he painted in order to express his teachings in a way the Mohawk could grasp. He invented a game by means of which the Indians learned the doctrines and devotions of the Catholic Church. He taught the children to read and write.
Returning north, Pierron spent one winter in Acadia to ascertain whether it would be possible to re-establish the missions, which had been expelled in 1655. He also travelled through New England, Maryland (which at that time had a Catholic governor, Charles Calvert, 3rd Baron Baltimore, and a policy of religious tolerance), and Virginia. Returning to the Iroquois, he worked among them until 1677 and returned to France the following year.
The Wyandot people are Indigenous peoples of the Northeastern Woodlands of North America, and speakers of an Iroquoian language, Wyandot.
Jean de Brébeuf was a French Jesuit missionary who travelled to New France (Canada) in 1625. There he worked primarily with the Huron for the rest of his life, except for a few years in France from 1629 to 1633. He learned their language and culture, writing extensively about each to aid other missionaries.
The Canadian Martyrs, also known as the North American Martyrs, were eight Jesuit missionaries from Sainte-Marie among the Hurons. They were ritually tortured and killed on various dates in the mid-17th century in Canada, in what is now southern Ontario, and in upstate New York, during the warfare between the Iroquioan tribes the Mohawk and the Huron. They have subsequently been canonized and venerated as martyrs by the Catholic Church.
The Mohawk people are the most easterly section of the Haudenosaunee, or Iroquois Confederacy. They are an Iroquoian-speaking Indigenous people of North America, with communities in southeastern Canada and northern New York State, primarily around Lake Ontario and the St. Lawrence River. As one of the five original members of the Iroquois League, the Mohawk are known as the Keepers of the Eastern Door – the traditional guardians of the Iroquois Confederation against invasions from the east.
Kateri Tekakwitha, given the name Tekakwitha, baptized as Catherine, and informally known as Lily of the Mohawks, is a Catholic saint and virgin who was an Algonquin–Mohawk. Born in the Mohawk village of Ossernenon, in present-day New York State, she contracted smallpox in an epidemic; her family died and her face was scarred. She converted to Catholicism at age nineteen. She took a vow of perpetual virginity, left her village, and moved for the remaining five years of her life to the Jesuit mission village of Kahnawake, just south of Montreal. She was beatified in 1980 by Pope John Paul II and canonized by Pope Benedict XVI at Saint Peter's Basilica on 21 October 2012.
The Beaver Wars, also known as the Iroquois Wars or the French and Iroquois Wars were a series of conflicts fought intermittently during the 17th century in North America throughout the Saint Lawrence River valley in Canada and the Great Lakes region which pitted the Iroquois against the Hurons, northern Algonquians and their French allies. As a result of this conflict, the Iroquois destroyed several confederacies and tribes through warfare: the Hurons or Wendat, Erie, Neutral, Wenro, Petun, Susquehannock, Mohican and northern Algonquins whom they defeated and dispersed, some fleeing to neighbouring peoples and others assimilated, routed, or killed.
Charles Garnier, S.J., was a Jesuit missionary working in New France. He was killed by Iroquois in a Petun village on December 7, 1649.
Isaac Jogues, SJ was a French missionary and martyr who traveled and worked among the Iroquois, Huron, and other Native populations in North America. He was the first European to name Lake George, calling it Lac du Saint Sacrement. In 1646, Jogues was martyred by the Mohawk at their village of Ossernenon, near the Mohawk River.
Sainte-Marie among the Hurons was a French Jesuit settlement in Huronia or Wendake, the land of the Wendat, near modern Midland, Ontario, from 1639 to 1649. It was the first European settlement in what is now the province of Ontario. Eight missionaries from Sainte-Marie were martyred, and were canonized by the Catholic Church in 1930. Sainte-Marie Among the Hurons was designated a National Historic Site of Canada in 1920. A reconstruction of the mission now operates as a living museum.
René Goupil, S.J., was a French Jesuit lay missionary who became a lay brother of the Society of Jesus shortly before his death. He was the first of the eight North American Martyrs of the Roman Catholic Church to receive the crown of martyrdom and the first canonized Catholic martyr in North America.
Antoine Daniel was a French Jesuit missionary in North America, at Sainte-Marie among the Hurons, and one of the eight Canadian Martyrs.
Gabriel Lalemant was a French Jesuit missionary in New France beginning in 1646. Caught up in warfare between the Huron and nations of the Iroquois Confederacy, he was killed in St. Ignace by Mohawk warriors and is one of the eight Canadian Martyrs.
Paul Ragueneau was a Catholic Jesuit missionary.
François Vaillant de Gueslis was a Jesuit missionary, born in Orléans. He entered the Society of Jesus, on 10 November 1665, and went to Canada in 1670; and was ordained priest at Quebec, on 1 December 1675.
Jérôme Lalemant, S.J. was a French Jesuit priest who was a leader of the Jesuit mission in New France.
Jacques de Lamberville was a Jesuit missionary and the younger brother of Jean de Lamberville, also a missionary. He came to New France from France at the age of 34 and became part of the Iroquois missions. There, his most famous convert was Kateri Tekakwitha.
Thierry Beschefer, sometimes given as "Theodore", was a Jesuit missionary and became the superior of the Canadian mission.
The Petun, also known as the Tobacco people or Tionontati ,(Dionnontate, Etionontate, Etionnontateronnon, Tuinontatek, Dionondadie,or Khionotaterrhonon), were an indigenous Iroquoian people of the woodlands of eastern North America. Their last known traditional homeland was south of Lake Huron's Georgian Bay, in what is today's Canadian province of Ontario
Jesuit missions in North America were attempted in the late 16th century, established early in the 17th century, faltered at the beginning of the 18th, disappeared during the suppression of the Society of Jesus around 1763, and returned around 1830 after the restoration of the Society. The missions were established as part of the colonial drive of France and Spain during the period, the "saving of souls" being an accompaniment of the constitution of Nouvelle-France and early New Spain. The efforts of the Jesuits in North America were paralleled by their China missions on the other side of the world, and in South America. They left written documentation of their efforts, in the form of The Jesuit Relations.
Canaqueese was a Mohawk war chief and intercultural mediator who lived in the 17th century in the Mohawk Valley, an area of central present-day New York state, United States. He was of mixed race, with a Mohawk mother and Dutch father, brought up with and identifying as Mohawk. He was an important intermediary among the French, Dutch, the Algonquian-speaking Mahican (Mohicans), and the Iroquoian-speaking Mohawk peoples. This was especially so during the Beaver Wars, which arose over competition for the lucrative fur trade. He participated in numerous attempts to reach a peace agreement between the Mohawk and the French based in Quebec.
This article incorporates text from a publication now in the public domain : Herbermann, Charles, ed. (1913). "Jean Pierron". Catholic Encyclopedia . New York: Robert Appleton Company. The entry cites: | International | |
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