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Jenny Taylor (born 22 October 1955) is a cultural analyst and journalist and founder of Lapido Media, a consultancy specialising in religious literacy in world affairs. She has travelled widely, especially in the Islamic world, visiting the South Asian headquarters of Muslim groups settled in Great Britain, and writing and commenting on the work of civil society organisations all over Asia and Africa. She is an expert on the connection between faith and culture, on which she has addressed parliamentary and Commonwealth gatherings. Her doctorate is from SOAS in London on Islam and secularisation. [1] She is an advisor to the Relationships Foundation and a former Whitefield Institute grantee. [2] She is the author of A Wild Constraint: the Case for Chastity. [3]
Taylor grew up in a Utopian community founded by the Quakers to settle Sunderland miners on the land after the First World War, where they could grow vegetables and recover their health. Her father was part of a subsequent wave of settlers back home from the British colonies in the 1950s. Her family managed to eke a living off the proceeds of four acres of glasshouses which her father built by hand. They grew lettuces and tomatoes for 40 years until the European Economic Community destroyed their market and the Land Settlement Association went bust. She attended Christ's Hospital before going on to study an Honours degree in English Literature and Politics at Durham University. Later, Taylor studied for a doctorate in the sociology of religion at the School of Oriental and African Studies, London University and has published many articles, papers and chapters on Islam and Christianity in Great Britain. [4]
In 1978, Taylor became an indentured reporter with The Goole Times, part of the Yorkshire Post Group, where she was elected Mother of the Chapel. Two years later she moved to Swindon as a newly qualified Senior Reporter with the Evening Advertiser. Following nationwide 1981 England riots she became Westminster Press's first Race Relations Correspondent. Between 1988 and 1990 she was the National Launch Press Officer for Christmas Cracker, gaining nationwide media coverage for a new concept in fund-raising and originating and launching The World's Biggest Christmas Cracker on London's South Bank. During her six years as Editor and Press Officer for international charity, Interserve UK,(from 1988), she redeveloped GO magazine, doubling its circulation including securing a readership for it in the United States. She also devised and researched Nambikkai Foundation for BBC2's See Hear , which was later broadcast several times as part of the successful campaign to release the deaf charity worker, Ian Stillman. [5] In 1991–1992, she was Communications Officer for the British Council of Churches' The Gospel & Our Culture programme. She was also responsible for the Westminster launch of The Gospel in Contemporary Society, which topped religious best-seller lists, and a self-funding video study pack, It's No Good Shouting, which was adopted as core material in at least two-degree courses. As Associate Editor for Third Way Magazine, high-profile interviewees included Shadow Secretary of State for Education Michael Gove; novelist Fay Weldon; Sir Iqbal Sacranie, General Secretary of Muslim Council of Britain; Sir John Stevens, former Commissioner of the Metropolitan Police Service.
She undertook various research and communication contracts including in 2001, a four-year contract as Head of Media for the Church Mission Society [6] in London. Her responsibilities included setting up and running a new CMS Media and Public Affairs Unit. She devised and led CMS' Break the Silence Campaign [1] to end war in Northern Uganda, which was commended in the British parliament in 2004. This work resulted in the tripling of United Nations aid to Northern Uganda and contributed to a reduction in hostilities and break-up of Internally Displaced Persons (IDP) camps. She also managed the news pages of the CMS website and edited a monthly supporters' radio programme which was presented by Caroline Swinburne.
Taylor reported from Sudan, Uganda, Sierra Leone and South Africa, and acted as a media spokesperson on BBC's Woman's Hour, The World Today, Heart & Soul and Channel News Asia. A freelance since 1994, Taylor's articles have appeared in the London Evening Standard, the Daily Telegraph, The Guardian, [7] [8] [9] The Spectator [10] and European and church press. [11]
Taylor founded Lapido Media in 2005, a consultancy specialising in religious literacy in world affairs. She now works with journalists to improve the coverage of the social and political impact of religion and provides education and training for opinion formers in political religion. [12] She undertakes research and writes about the religious reinforcement of human rights and human rights abuse and provides consultancy on campaigns and media strategy for faith-based charities working outside of the UK.
Taylor's writings include the following:
• 2010 'Defamation of Religion: UK Atheists lead the fight against the OIC campaign’ at The Media Project Conference, Defamation of Religion Versus Press Freedom, 8–13 August.
Religious nationalism can be understood in a number of ways, such as nationalism as a religion itself, a position articulated by Carlton Hayes in his text Nationalism: A Religion, or as the relationship of nationalism to a particular religious belief, dogma, ideology, or affiliation. This relationship can be broken down into two aspects: the politicisation of religion and the influence of religion on politics.
The National Secular Society (NSS) is a British campaigning organisation that promotes secularism and the separation of church and state. It holds that no one should gain advantage or disadvantage because of their religion or lack of it. It was founded by Charles Bradlaugh in 1866.
Secularity, also the secular or secularness, is the state of being unrelated or neutral in regards to religion. The origins of secularity can be traced to the Bible itself. The concept was fleshed out through Christian history into the modern era. In the Middle Ages, there were even secular clergy. Furthermore, secular and religious entities were not separated in the medieval period, but coexisted and interacted naturally. The word secular has a meaning very similar to profane as used in a religious context.
Laïcité is the constitutional principle of secularism in France. Article 1 of the French Constitution is commonly interpreted as the separation of civil society and religious society. It discourages religious involvement in government affairs, especially in the determination of state policies as well as the recognition of a state religion. It also forbids government involvement in religious affairs, and especially prohibits government influence in the determination of religion, such that it includes a right to the free exercise of religion.
Karen Armstrong is a British author and commentator of Irish Catholic descent known for her books on comparative religion. A former Roman Catholic religious sister, she went from a conservative to a more liberal and mystical Christian faith. She attended St Anne's College, Oxford, while in the convent and graduated in English. She left the convent in 1969. Her work focuses on commonalities of the major religions, such as the importance of compassion and the Golden Rule.
Religion in Africa is multifaceted and has been a major influence on art, culture and philosophy. Today, the continent's various populations and individuals are mostly adherents of Christianity, Islam, and to a lesser extent several traditional African religions. In Christian or Islamic communities, religious beliefs are also sometimes characterized with syncretism with the beliefs and practices of traditional religions.
India since its independence in 1947 has been a secular state. The secular values were enshrined in the constitution of India. India's first prime minister Jawaharlal Nehru is credited with the formation of the secular republic in the modern history of the country. With the Forty-second Amendment of the Constitution of India enacted in 1976, the Preamble to the Constitution asserted that India is a secular nation. However, the Supreme Court of India in the 1994 case S. R. Bommai v. Union of India established the fact that India was secular since the formation of the republic. The judgement established that there is separation of state and religion. It stated "In matters of State, religion has no place. Any State government which pursues nonsecular on policies or nonsecular course of action acts contrary to the constitutional mandate and renders itself amenable to action under Article 356". Furthermore, constitutionally, state-owned educational institutions are prohibited from imparting religious instructions, and Article 27 of the constitution prohibits using tax-payers money for the promotion of any religion.
James Edward Lesslie Newbigin was a British theologian, missiologist, missionary and author. Though originally ordained within the Church of Scotland, Newbigin spent much of his career serving as a missionary in India and became affiliated with the Church of South India and the United Reformed Church, becoming one of the Church of South India's first bishops. A prolific author who wrote on a wide range of theological topics, Newbigin is best known for his contributions to missiology and ecclesiology. He is also known for his involvement in both the dialogue regarding ecumenism and the Gospel and Our Culture movement. Many scholars also believe his work laid the foundations for the contemporary missional church movement, and it is said his stature and range is comparable to the "Fathers of the Church".
The Council of Ex-Muslims of Britain or CEMB is the British branch of the Central Council of Ex-Muslims. It was launched in Westminster on 22 June 2007.
The United Nations categorizes Bangladesh as a moderate democratic Muslim country. Sunni Islam is the largest religion in the country and in all of its districts, except Rangamati. The Constitution of Bangladesh refers to Islam twice: the document begins with the Islamic phrase Bismillahir Rahmanir Raheem and article (2A), added later, declares that: "Islam is the state religion of the republic".
Christianity is the predominant religion in Zambia and is recognised as the state religion by the country's constitution. Before the arrival of European missionaries, the various ethnic groups residing in the territory of modern day Zambia practiced a variety of African traditional religions.
Secularism—that is, the separation of religion from civic affairs and the state—has been a controversial concept in Islamic political thought, owing in part to historical factors and in part to the ambiguity of the concept itself. In the Muslim world, the notion has acquired strong negative connotations due to its association with removal of Islamic influences from the legal and political spheres under foreign colonial domination, as well as attempts to restrict public religious expression by some secularist nation states. Thus, secularism has often been perceived as a foreign ideology imposed by invaders and perpetuated by post-colonial ruling elites, and is frequently understood to be equivalent to irreligion or anti-religion.
Postchristianity is the situation in which Christianity is no longer the dominant civil religion of a society but has gradually assumed values, culture, and worldviews that are not necessarily Christian. Post-Christian tends to refer to the loss of Christianity's monopoly in historically Christian societies to atheism or secularism. It does not include formerly Christian societies that now mostly follow other religions like Islam, such as parts of the Balkans and the Middle East.
The theology of religions is the branch of theology and religious studies that attempts to theologically evaluate the phenomena of religions. Three important schools within Christian theology of religions are pluralism, inclusivism, and exclusivism, which describe the relation of other religious traditions to Christianity and attempt to answer questions about the nature of God and salvation.
Linda Jane Pauline Woodhead is a British sociologist of religion and scholar of religious studies at King's College London Faculty of Arts and Humanities. She is best known for her work on religious change since the 1980s, and for initiating public debates about faith. She has been described by Matthew Taylor, head of the Royal Society of Arts, as "one of the world's leading experts on religion".
Lamin Sanneh was the D. Willis James Professor of Missions and World Christianity at Yale Divinity School and Professor of History at Yale University.
Islam: The Untold Story is a documentary film written and directed by Kevin Sim and presented by the English novelist and popular historian Tom Holland. The documentary explores the origins of Islam, an Abrahamic religion that developed in Arabia in the 7th century and criticises the orthodox Islamic account of this history, claiming that the traditional story lacks sufficient supporting evidence. It was commissioned by the British television company Channel 4 and first broadcast in August 2012. Its release followed the publication of Holland's In the Shadow of the Sword: The Battle for Global Empire and the End of the Ancient World (2012), which also discussed the rise of the Arab Empire and the origins of Islam.
Lapido Media - Centre for Religious Literacy in World Affairs is a British-based ‘philanthromedia’ charity, founded by journalists to "advocate for greater awareness of the faith dimension in policy, governance, and conflict."
Judaeo-Christian ethics is a supposed value system common to Jews and Christians. It was first described in print in 1941 by English writer George Orwell. The idea that Judaeo-Christian ethics underpin American politics, law and morals has been part of the "American civil religion" since the 1940s. In recent years, the phrase has been associated with American conservatism, but the concept—though not always the exact phrase—has frequently featured in the rhetoric of leaders across the political spectrum, including that of Franklin D. Roosevelt and Lyndon B. Johnson.
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