Jenny Taylor

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Jenny Taylor in 2015 Dr Jenny Taylor - Lapido Media.jpg
Jenny Taylor in 2015

Jenny Taylor (born 22 October 1955) is a cultural analyst and journalist and founder of Lapido Media, a consultancy specialising in religious literacy in world affairs. She has travelled widely, especially in the Islamic world, visiting the South Asian headquarters of Muslim groups settled in Great Britain, and writing and commenting on the work of civil society organisations all over Asia and Africa. She is an expert on the connection between faith and culture, on which she has addressed parliamentary and Commonwealth gatherings. Her doctorate is from SOAS in London on Islam and secularisation. [1] She is an advisor to the Relationships Foundation and a former Whitefield Institute grantee. [2] She is the author of A Wild Constraint: the Case for Chastity. [3]

Contents

Background

Taylor grew up in a Utopian community founded by the Quakers to settle Sunderland miners on the land after the First World War, where they could grow vegetables and recover their health. Her father was part of a subsequent wave of settlers back home from the British colonies in the 1950s. Her family managed to eke a living off the proceeds of four acres of glasshouses which her father built by hand. They grew lettuces and tomatoes for 40 years until the European Economic Community destroyed their market and the Land Settlement Association went bust. She attended Christ's Hospital before going on to study an Honours degree in English Literature and Politics at Durham University. Later, Taylor studied for a doctorate in the sociology of religion at the School of Oriental and African Studies, London University and has published many articles, papers and chapters on Islam and Christianity in Great Britain. [4]

Career

In 1978, Taylor became an indentured reporter with The Goole Times, part of the Yorkshire Post Group, where she was elected Mother of the Chapel. Two years later she moved to Swindon as a newly qualified Senior Reporter with the Evening Advertiser. Following nationwide 1981 England riots she became Westminster Press's first Race Relations Correspondent. Between 1988 and 1990 she was the National Launch Press Officer for Christmas Cracker, gaining nationwide media coverage for a new concept in fund-raising and originating and launching The World's Biggest Christmas Cracker on London's South Bank. During her six years as Editor and Press Officer for international charity, Interserve UK,(from 1988), she redeveloped GO magazine, doubling its circulation including securing a readership for it in the United States. She also devised and researched Nambikkai Foundation for BBC2's See Hear , which was later broadcast several times as part of the successful campaign to release the deaf charity worker, Ian Stillman. [5] In 1991–1992, she was Communications Officer for the British Council of Churches' The Gospel & Our Culture programme. She was also responsible for the Westminster launch of The Gospel in Contemporary Society, which topped religious best-seller lists, and a self-funding video study pack, It's No Good Shouting, which was adopted as core material in at least two-degree courses. As associate editor for Third Way Magazine , high-profile interviewees included Shadow Secretary of State for Education Michael Gove; novelist Fay Weldon; Sir Iqbal Sacranie, General Secretary of Muslim Council of Britain; Sir John Stevens, former Commissioner of the Metropolitan Police Service.

She undertook various research and communication contracts including in 2001, a four-year contract as Head of Media for the Church Mission Society [6] in London. Her responsibilities included setting up and running a new CMS Media and Public Affairs Unit. She devised and led CMS' Break the Silence Campaign [1] to end war in Northern Uganda, which was commended in the British parliament in 2004. This work resulted in the tripling of United Nations aid to Northern Uganda and contributed to a reduction in hostilities and break-up of Internally Displaced Persons (IDP) camps. She also managed the news pages of the CMS website and edited a monthly supporters' radio programme which was presented by Caroline Swinburne.

Taylor reported from Sudan, Uganda, Sierra Leone, and South Africa, and acted as a media spokesperson on BBC's Woman's Hour, The World Today, Heart & Soul and Channel News Asia. A freelance since 1994, Taylor's articles have appeared in the London Evening Standard , the Daily Telegraph , The Guardian , [7] [8] [9] The Spectator , [10] and European and church press. [11]

Lapido Media

Taylor founded Lapido Media in 2005, a consultancy specialising in religious literacy in world affairs. She now works with journalists to improve the coverage of the social and political impact of religion and provides education and training for opinion formers in political religion. [12] She undertakes research and writes about the religious reinforcement of human rights and human rights abuse and provides consultancy on campaigns and media strategy for faith-based charities working outside of the UK.

Taylor closely follows how religion intersects with public life in the U.K., Europe, and beyond. [13] She observes that the new secularist stance toward religion isn't rooted in a coherent philosophy but is gradually recognizing the risk of "back-door" censorship through anti-defamation efforts. According to Taylor, secularists are beginning to see that religion isn't just about private beliefs; it deeply shapes culture, and harmful ideas can translate into harmful speech and actions. Many unjust societal norms are upheld by religious customs. [13] At a conference at the London School of Theology, she gave a presentation on 24 April 2010 titled The Numbers Game: Britain's Changing Demographic and its Implications for Christian-Muslim Relations, where she argued that Islam presents a significant challenge to Europe's future identity. [14] In her view, the U.K. has especially struggled to confront this challenge as it has not only allowed the established church to decline but has also implemented policies that promote social fragmentation by encouraging immigrants to define themselves through separate religious identities. She notes culture is shaped by religion, and when the church loses influence, the cultural foundation weakens as well. [14]

Publications

References

  1. 1 2 Jenny Taylor. 'Taking spirituality seriously: Northern Uganda and Britain's ‘Break the Silence’ Campaign', The Round Table. 94:382, 559 – 574
  2. ↑ Archived 28 July 2011 at the Wayback Machine KLICE Advisory Council
  3. ↑ Archived 8 August 2012 at the Wayback Machine A Wild Constraint:the Case for Chastity]
  4. ↑ Archived 27 July 2011 at the Wayback Machine Jenny Taylor. "Telling a Truer Story"
  5. ↑ "Stillman's thwarted fight for freedom". BBC News. 11 January 2002.
  6. ↑ Third Way List of contributors
  7. ↑ "Not a question of conversion" Jenny Taylor.
  8. ↑ Mark Whittingham & Jenny Taylor. "Rethinking Islamic Reform" in Oxford
  9. ↑ Jenny Taylor. What is the Tablighi Jamaat?
  10. ↑ "Archived copy". Archived from the original on 2 January 2011. Retrieved 30 December 2010.{{cite web}}: CS1 maint: archived copy as title (link) "The False Consciousness of western civilisation]
  11. ↑ "Fulcrum: Islam's homeless mind". Archived from the original on 21 July 2011. Retrieved 30 December 2010. "Islam's homeless mind". Jenny Taylor.
  12. ↑ Potts, Richard. "European Secularism & Press Freedom | Dr. Jenny Taylor". The Oxford Centre for Religion & Public Life. Archived from the original on 27 July 2011.
  13. 1 2 Potts, Richard (25 October 2010). "Secularists reverse course on defamation". www.themediaproject.org. Archived from the original on 28 July 2011.
  14. 1 2 Shariatmadari, David (2 May 2010). "A problem like sharia: Fear of sharia law may stalk the streets of Northwood. But how worried should we really be about 'Islamisation'?". The Guardian . Retrieved 17 April 2025.
  15. ↑ Riddell, Peter G. (May 1999). "Faith and Power: Christianity and Islam in Secular Britain". Themelios . 24 (3).
  16. ↑ Lamb, Christopher (1999). "Faith and Power: Christianity and Islam in Secular Britain". Theology. 102 (806): 147–148. doi:10.1177/0040571X9910200234. ISSN   0040-571X.
  17. ↑ Davie, Grace (2001). "NEWBIGGIN (Lesslie), SANNEH (Lamin), TAYLOR (Jenny), Faith and Power. Christianity and Islam in "Secular" Britain: Londres, S.P.C.K. 1998, 177 p." Archives de sciences sociales des religions. 114: 149–150. doi: 10.4000/assr.20927 . ISSN   0335-5985.
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