Jinasena II

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Acharya Gunasena
Acharya Gunasena (Jinasena II) 20250725-191055~2.png
Gunasena (Jinasena II)
Personal life
Born850
Died900
Era9th century CE
Notable work(s)"Dhavala" (co-authored)
Religious life
Religion Jainism
Sect Digambar
Religious career
Teacher Jinasena
Predecessor Acharya Jinasena
Successor Gunabhadra

Acharya Gunasena (Jinasena II), known more commonly in modern scholarship as Jinasena II, was a 9th-century CE Digambara Jain monk, scholar, and spiritual leader. He was a disciple of Acharya Jinasena and is renowned for completing major Jain commentarial and narrative works. He served as the spiritual guide (rajaguru) to Krishna II (Akalavarsha), of the Rashtrakuta Empire. [1]

Contents

Life and background

Gunaseṇa belonged to the Digambara tradition of Jainism and lived during the Rashtrakuta period in southern India. He was A senior disciple of renowned scholar Acharya Jinasena. and is mentioned in Kannada ("Prashasti" by Lokasena), as the teacher of Gunabhadra, Along with Acharya Jinasena [2]

Gunaseṇa was the royal spiritual preceptor (rajaguru) of Rashtrakuta king Krishna II, one of the greatest patrons of Jainism in Indian history. He later continued in this capacity under Krishna II, Amoghavarsha's successor. Under their patronage, Jain philosophy, literature, and temple architecture experienced significant growth. [3]

Works

Dhavala commentary

Gunaseṇa completed the extensive commentary on the Shatkhandagama, one of the earliest and most sacred Digambara Jain texts. The commentary, known as the Dhavala and Mahādhavala, was initiated by Acharya Virasena. These texts systematically elaborate Jain karma theory, classifications of soul (jiva), and the metaphysical framework of Jain cosmology. [4]

Legacy

Gunaseṇa’s contributions played a foundational role in the Digambara tradition, both philosophically and literarily. His completion of the Dhavala commentary cemented his position as a key transmitter of Jain doctrinal thought. Through his disciple Gunabhadra, who completed the Uttarapurana, he helped form the full corpus of the Mahapurana. [5]

As the guru to two successive Rashtrakuta rulers, his influence extended beyond religious circles into political and cultural spheres. [6]

See also

References

  1. Dundas 2002, p. 27
  2. Upadhye 1965, pp. 41–43
  3. Jaini 1979, p. 118
  4. Dundas 2002, pp. 74–75
  5. Jaini 1979, p. 121
  6. Dundas 2002, pp. 26–28

Bibliography