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Mellitus was the first bishop of London in the Saxon period, the third Archbishop of Canterbury, and a member of the Gregorian mission sent to England to convert the Anglo-Saxons from their native paganism to Christianity. He arrived in 601 AD with a group of clergy sent to augment the mission, and was consecrated as Bishop of London in 604. Mellitus was the recipient of a famous letter from Pope Gregory I known as the Epistola ad Mellitum, preserved in a later work by the medieval chronicler Bede, which suggested the conversion of the Anglo-Saxons be undertaken gradually, integrating pagan rituals and customs. In 610, Mellitus returned to Italy to attend a council of bishops, and returned to England bearing papal letters to some of the missionaries.
Lyfing of Winchester was an Anglo-Saxon prelate who served as Bishop of Worcester, Bishop of Crediton and Bishop of Cornwall.
Coenwulf was the King of Mercia from December 796 until his death in 821. He was a descendant of King Pybba, who ruled Mercia in the early 7th century. He succeeded Ecgfrith, the son of Offa; Ecgfrith only reigned for five months, and Coenwulf ascended the throne in the same year that Offa died. In the early years of Coenwulf's reign he had to deal with a revolt in Kent, which had been under Offa's control. Eadberht Præn returned from exile in Francia to claim the Kentish throne, and Coenwulf was forced to wait for papal support before he could intervene. When Pope Leo III agreed to anathematise Eadberht, Coenwulf invaded and retook the kingdom; Eadberht was taken prisoner, was blinded, and had his hands cut off. Coenwulf also appears to have lost control of the kingdom of East Anglia during the early part of his reign, as an independent coinage appears under King Eadwald. Coenwulf's coinage reappears in 805, indicating that the kingdom was again under Mercian control. Several campaigns of Coenwulf's against the Welsh are recorded, but only one conflict with Northumbria, in 801, though it is likely that Coenwulf continued to support the opponents of the Northumbrian king Eardwulf.
Æthelnoth was the archbishop of Canterbury from 1020 until his death. Descended from an earlier English king, Æthelnoth became a monk prior to becoming archbishop. While archbishop, he travelled to Rome and brought back saint's relics. He consecrated a number of other bishops who came from outside his archdiocese, leading to some friction with other archbishops. Although he was regarded as a saint after his death, there is little evidence of his veneration or of a cult in Canterbury or elsewhere.
Honorius was a member of the Gregorian mission to Christianize the Anglo-Saxons from their native Anglo-Saxon paganism in 597 AD who later became Archbishop of Canterbury. During his archiepiscopate, he consecrated the first native English bishop of Rochester as well as helping the missionary efforts of Felix among the East Anglians. Honorius was the last to die among the Gregorian missionaries.
Ecgbert was an 8th-century cleric who established the archdiocese of York in 735. In 737, Ecgbert's brother became king of Northumbria and the two siblings worked together on ecclesiastical issues. Ecgbert was a correspondent of Bede and Boniface and the author of a legal code for his clergy. Other works have been ascribed to him, although the attribution is doubted by modern scholars.
Nothhelm was a medieval Anglo-Saxon Archbishop of Canterbury. A correspondent of both Bede and Boniface, it was Nothhelm who gathered materials from Canterbury for Bede's historical works. After his appointment to the archbishopric in 735, he attended to ecclesiastical matters, including holding church councils. Although later antiquaries felt that Nothhelm was the author of a number of works, later research has shown them to be authored by others. After his death he was considered a saint.
Cuthbert was a medieval Anglo-Saxon Archbishop of Canterbury in England. Prior to his elevation to Canterbury, he was abbot of a monastic house, and perhaps may have been Bishop of Hereford also, but evidence for his holding Hereford mainly dates from after the Norman Conquest of England in 1066. While Archbishop, he held church councils and built a new church in Canterbury. It was during Cuthbert's archbishopric that the Diocese of York was raised to an archbishopric. Cuthbert died in 760 and was later regarded as a saint.
Sigeric was the Archbishop of Canterbury from 990 to 994. Educated at Glastonbury Abbey, he became a monk there before becoming an abbot and then Bishop of Ramsbury before his elevation to the archbishopric. An account of his pilgrimage to Rome in 990 survives and is an important source for historians studying Rome during his lifetime.
Bosa was an Anglo-Saxon Bishop of York during the 7th and early 8th centuries. He was educated at Whitby Abbey, where he became a monk. Following Wilfrid's removal from York in 678 the diocese was divided into three, leaving a greatly reduced see of York, to which Bosa was appointed bishop. He was himself removed in 687 and replaced by Wilfrid, but in 691 Wilfrid was once more ejected and Bosa returned to the see. He died in about 705, and subsequently appears as a saint in an 8th-century liturgical calendar.
Æthelred was an Anglo-Saxon Archbishop of Canterbury in medieval England. Although one source states that he was Bishop of Wiltshire prior to his elevation to Canterbury, this has been shown to be false. Much of Æthelred's time in office was spent dealing with the dislocations caused by the invasion of England by Vikings. There were also conflicts with King Alfred the Great over ecclesiastical matters as well as the desire of the papacy to reform the English clergy.
Byrhtferth was a priest and monk who lived at Ramsey Abbey in Huntingdonshire in England. He had a deep impact on the intellectual life of later Anglo-Saxon England and wrote many computistic, hagiographic, and historical works. He was a leading man of science and best known as the author of many different works. His Manual (Enchiridion), a scientific textbook, is Byrhtferth's best known work.
The Prosopography of Anglo-Saxon England (PASE) is a database and associated website that aims to construct a prosopography of individuals within Anglo-Saxon England. The PASE online database presents details of the lives of every recorded individual who lived in, or was closely connected with, Anglo-Saxon England from 597 to 1087, with specific citations to each primary source describing each factoid.
Putta was a medieval Bishop of Rochester and probably the first Bishop of Hereford. Some modern historians say that the two Puttas were separate individuals.
Hygeburg, also Hugeburc, Hugeberc, Huneberc or Huneburc, was an Anglo-Saxon nun and hagiographer at the Alemannian monastery of Heidenheim. She is "the first known Englishwoman to have written a full-length literary work" and "the only woman author of a saint's life from the Carolingian period".
Andreas is an Old English poem, which tells the story of St. Andrew the Apostle, while commenting on the literary role of the "hero". It is believed to be a translation of a Latin work, which is originally derived from the Greek story The Acts of Andrew and Matthew in the City of Anthropophagi, dated around the 4th century. However, the author of Andreas added the aspect of the Germanic hero to the Greek story to create the poem Andreas, where St. Andrew is depicted as an Old English warrior, fighting against evil forces. This allows Andreas to have both poetic and religious significance.
Dame Janet Laughland Nelson, also known as Jinty Nelson, is a British historian. She is Emerita Professor of Medieval History at King's College London.
Trumhere was a medieval Bishop of Mercia.
Walter of Lorraine was a medieval Bishop of Hereford.
Eadwulf was a medieval Bishop of Lindsey.
References
- ↑ "Telling Tales: Sources and Narration in Late Medieval England By Joel T. Rosenthal". www.psupress.org.
- ↑ "Joel T. Rosenthal: Bloomsbury Publishing (UK)". www.bloomsbury.com.
- 1 2 "Family Letters in 15th Century England". obo.
- ↑ Rosenthal, Joel T. "Sylvia L. Thrupp: The Chicago Years (1946-61)." Medieval Feminist Forum: A Journal of Gender and Sexuality 41, No. 1 (2006): 27-39; p.27.
- 1 2 Fox, Christine. “A Bibliography of the Published Writings of Joel T. Rosenthal.” Medieval Prosopography, vol. 33, 2018, pp. 257–64.
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