Jon H. Roberts | |
---|---|
Born | Jon Harlan Roberts |
Nationality | American |
Academic background | |
Alma mater | |
Thesis | The Impact of Darwinism on American Protestant Theology, 1859–1890 (1980) |
Academic work | |
Discipline | History |
Sub-discipline | |
Institutions |
Jon Harlan Roberts is an American historian and the Tomorrow Foundation Professor of History at Boston University. [1]
Roberts graduated in 1969 from the University of Missouri. He continued his education at Harvard University, earning a master's degree in 1970 and completing his PhD in 1980. [2]
He continued at Harvard as an assistant professor of history until 1985, when he moved to the University of Wisconsin–Stevens Point. He earned tenure there in 1988 and was promoted to full professor in 1995. In 2001 he moved again to Boston University and in 2007 he was named the Tomorrow Foundation Professor. [2]
Roberts is the author or coauthor of books including:
He is co-editor of Science Without God?: Rethinking the History of Scientific Naturalism (with Peter Harrison, Oxford University Press, 2019) [5]
Natural theology, once also termed physico-theology, is a type of theology that seeks to provide arguments for theological topics based on reason and the discoveries of science, the project of arguing for the existence of God on the basis of observed natural facts, and through natural phenomena viewed as divine, or complexities of nature seen as evidence of a divine plan or Will of God, which includes nature itself.
Civil religion, also referred to as a civic religion, is the implicit religious values of a nation, as expressed through public rituals, symbols, and ceremonies on sacred days and at sacred places. It is distinct from churches, although church officials and ceremonies are sometimes incorporated into the practice of civil religion. Countries described as having a civil religion include France and the United States. As a concept, it originated in French political thought and became a major topic for U.S. sociologists since its use by Robert Bellah in 1960.
Religious studies, also known as the study of religion, is the scientific study of religion. There is no consensus on what qualifies as religion and its definition is highly contested. It describes, compares, interprets, and explains religion, emphasizing empirical, historically based, and cross-cultural perspectives.
Wendy Doniger O'Flaherty is an American Indologist whose professional career has spanned five decades. A scholar of Sanskrit and Indian textual traditions, her major works include The Hindus: An Alternative History; Asceticism and Eroticism in the Mythology of Siva; Hindu Myths: A Sourcebook; The Origins of Evil in Hindu Mythology; Women, Androgynes, and Other Mythical Beasts; and The Rig Veda: An Anthology, 108 Hymns Translated from the Sanskrit. She is the Mircea Eliade Distinguished Service Professor of History of Religions at the University of Chicago, and has taught there since 1978. She served as president of the Association for Asian Studies in 1998.
Robert Merrihew Adams is an American analytic philosopher, specializing in metaphysics, philosophy of religion, ethics, and the history of early modern philosophy.
Jerome H. Barkow is a Canadian anthropologist who works in the field of evolutionary psychology. He is a professor emeritus at Dalhousie University.
Ronald Leslie Numbers was an American historian of science. He was awarded the 2008 George Sarton Medal by the History of Science Society for "a lifetime of exceptional scholarly achievement by a distinguished scholar".
William Sims Bainbridge is an American sociologist who currently resides in Virginia. He is co-director of Cyber-Human Systems at the National Science Foundation (NSF). He is the first Senior Fellow to be appointed by the Institute for Ethics and Emerging Technologies. Bainbridge is most well known for his work on the sociology of religion. Recently he has published work studying the sociology of video gaming.
The Bridgewater Treatises (1833–36) are a series of eight works that were written by leading scientific figures appointed by the President of the Royal Society in fulfilment of a bequest of £8000, made by Francis Henry Egerton, 8th Earl of Bridgewater, for work on "the Power, Wisdom, and Goodness of God, as manifested in the Creation."
Philip Layton Barlow is a Harvard-trained scholar who specializes in American religious history, religious geography, and Mormonism. In 2019, Barlow was appointed associate director of the Neal A. Maxwell Institute for Religious Scholarship. Barlow was the first full-time professor of Mormon studies at a secular university as the inaugural Leonard J. Arrington Chair of Mormon History and Culture at Utah State University (USU), from 2007 to 2018.
Ernan McMullin was an Irish philosopher who last served as the O’Hara Professor of Philosophy Emeritus at the University of Notre Dame. He was an internationally respected philosopher of science who has written and lectured extensively on subjects ranging from the relationship between cosmology and theology, to the role of values in understanding science, to the impact of Darwinism on Western religious thought. He is the only person to ever hold the presidency of four of the major US philosophical associations. He was an expert on the life of Galileo.
Paul K. Moser is an American philosopher who writes on epistemology and the philosophy of religion. Moser is Professor of Philosophy at Loyola University Chicago and a former editor of the American Philosophical Quarterly.
Debra Nails is an American philosophy professor who taught at Michigan State University. Nails earned her M.A. in philosophy and classical Greek from Louisiana State University before going on to earn a Ph.D. in philosophy at the University of the Witwatersrand, Johannesburg in 1993. Previously, she taught in the Department of Classics, Philosophy, and Religion at Mary Washington College. Nails taught courses on the history of philosophy, continental rationalism, metaphysics, and modern philosophy.
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Sidney H. Griffith is a professor of Early Christian Studies at the Catholic University of America. His main areas of interest are Arabic Christianity, Syriac monasticism, medieval Christian-Muslim encounters and ecumenical and interfaith dialogue.
Alexander Robert Pruss is a Canadian philosopher and mathematician. He is currently a professor of philosophy and the co-director of graduate studies in philosophy at Baylor University in Waco, Texas.
Taner Edis is a Turkish American physicist and skeptic. He is a professor of physics at Truman State University. He received his B.S. from Boğaziçi University in Turkey and his M.A. and Ph.D. from Johns Hopkins University. Edis is the author of several books on creationism, religion and science. He is a scientific and technical consultant for the Committee for Skeptical Inquiry.
Mary-Jane Rubenstein is a scholar of religion, philosophy, science studies, and gender studies. At Wesleyan University, she is Professor of Religion and Science in Society. She is also affiliated with Environmental Studies and Feminist, Gender, and Sexuality Studies. From 2014 to 2019, she was co-chair of the Philosophy of Religion Unit of the American Academy of Religion. She is a Fellow of the International Society for Science and Religion.
In traditionalist philosophy, resacralization of knowledge is the reverse of the process of secularization of knowledge. The central premise is that knowledge is intimately connected to its perceived divine source—God or the Ultimate Reality—which has been severed in the modern era. The process of resacralization of knowledge seeks to reinstate the role of intellect—the divine faculty believed to exist in every human being—above and beyond that of reason, as well as to revive the role of traditional metaphysics in acquiring knowledge—especially knowledge of God—by drawing on sacred traditions and sacred science that uphold divine revelations and the spiritual or gnostic teachings of all revealed religions. It aims to restore the primordial connection between God and humanity, which is believed to have been lost. To accomplish this, it relies on the framework of tawhid, which is developed into a comprehensive metaphysical perspective emphasizing the transcendent unity of all phenomena. Iranian philosopher Seyyed Hossein Nasr elaborated on the process of resacralization of knowledge in his book Knowledge and the Sacred, which was presented as Gifford Lectures in 1981.
John Colton Greene was an American historian of science.