Joseph M. Schwartz (born August 12, 1954) is a political activist and political and social theorist. He is a Professor of Political Science at Temple University, where he served as department chair from 2000-2005. [1]
Schwartz received his B.A. in History from Cornell University where he was a Telluride Scholar, [2] and a PhD in Political Science from Harvard University. He also received his second B.A. at Oxford University (in Politics, Philosophy and Economics) as a recipient of a Marshall Scholarship.
Schwartz, beginning in high school with the anti-Vietnam War movement, has long been active on the democratic left. He played a role in the United States anti-apartheid movement while a graduate student at Harvard in the early 1980s. Since then he has been active in the movement for a single-payer national health care system and in fights against cuts in social services at the state and national level. He is a member of the executive committee of the American Federation of Teachers faculty and staff union at Temple University Schwartz serves as a Vice-Chair of the Democratic Socialists of America (DSA) and was a member of its National Political Committee. [3] He is a frequent contributor to such popular left publications as In These Times , Dissent , and Democratic Left .
Schwartz writes and teaches in the areas of radical and socialist political thought, as well as contemporary American politics, focusing upon how the ways in which conflicts around race, class, and gender influence social and economic policy outcomes.[ citation needed ]
Schwartz's work in political and social theory examines the role competing ideologies play in political life. He asserts that political theory should not speak a ghettoized, jargon-laden "private, academic language;" rather, it should inform public intellectual and political deliberation. He is a past recipient of the Temple University College of Liberal Arts Distinguished Teaching Award, Temple University's Lindback Prize for Teaching Excellence.
His first book, [4] [5] (Princeton, 1995) critiques the radical longing for a society that transcends particular identity and the need for politics. While affirming much of Marx's critique of capitalism, it contends that Karl Marx's vision of a conflict-free post-revolutionary society had negative effects on future radical theory and practice. The book won the North American Society for Social Philosophy Prize for the best book published in 1995. [ citation needed ] According to WorldCat, the book is held in 476 libraries [6]
His second major work, The Future of Democratic Equality: Reconstructing Social Solidarity in a Fragmented United States (Routledge, 2009) won the American Political Science Association's 2011 David Easton Award for the best book published in political and social theory in the past five years. [7] According to WorldCat, the book is held in 461 libraries [8] In this book, Schwartz cautions against a potential new form of radical orthodoxy: that universal forms of identity are repressive and homogenizing, whereas particular identities are inherently emancipatory. The work argues that defenders of a democratic conception of "difference" must not forget that "difference," if constructed upon a terrain of radical social inequality, yields unjust inequalities in social and political power. The book also examines whether a democratic and egalitarian politics remains possible in the era of global "neoliberal" capitalism.
Schwartz has also published numerous scholarly articles on topics ranging from just war theory and the war on terrorism to the challenges neo-liberal globalization poses for egalitarian politics and policy. [9]
Jürgen Habermas is a German philosopher and social theorist in the tradition of critical theory and pragmatism. His work addresses communicative rationality and the public sphere.
Socialism is a political philosophy and movement encompassing a wide range of economic and social systems which are characterised by social ownership of the means of production, as opposed to private ownership. As a term, it describes the economic, political, and social theories and movements associated with the implementation of such systems. Social ownership can be public, community, collective, cooperative, or employee. While no single definition encapsulates the many types of socialism, social ownership is the one common element, and is considered left-wing. Different types of socialism vary based on the role of markets and planning in resource allocation, on the structure of management in organizations, and from below or from above approaches, with some socialists favouring a party, state, or technocratic-driven approach. Socialists disagree on whether government, particularly existing government, is the correct vehicle for change.
The Frankfurt School is a school of social theory and critical philosophy associated with the Institute for Social Research, at Goethe University Frankfurt in 1929. Founded in the Weimar Republic (1918–1933), during the European interwar period (1918–1939), the Frankfurt School initially comprised intellectuals, academics, and political dissidents dissatisfied with the contemporary socio-economic systems of the 1930s. The Frankfurt theorists proposed that social theory was inadequate for explaining the turbulent political factionalism and reactionary politics occurring in 20th century liberal capitalist societies. Critical of both capitalism and of Marxism–Leninism as philosophically inflexible systems of social organization, the School's critical theory research indicated alternative paths to realizing the social development of a society and a nation.
Michael Albert is an American economist, speaker, writer, and political critic. Since the late 1970s, he has published books, articles, and other contributions on a wide array of subjects. He has also set up his own media outfits, magazines, and podcasts. He is known for helping to develop the socioeconomic theory of participatory economics.
Michael Laban Walzer is an American political theorist and public intellectual. A professor emeritus at the Institute for Advanced Study (IAS) in Princeton, New Jersey, he is editor emeritus of Dissent, an intellectual magazine that he has been affiliated with since his years as an undergraduate at Brandeis University. He has written books and essays on a wide range of topics—many in political ethics—including just and unjust wars, nationalism, ethnicity, Zionism, economic justice, social criticism, radicalism, tolerance, and political obligation. He is also a contributing editor to The New Republic. To date, he has written 27 books and published over 300 articles, essays, and book reviews in Dissent, The New Republic, The New York Review of Books, The New Yorker, The New York Times, Harpers, and many philosophical and political science journals.
William Eugene Connolly is an American political theorist known for his work on democracy, pluralism, capitalism and climate change. He is the Krieger-Eisenhower Professor of Political Science at Johns Hopkins University. His 1974 work The Terms of Political Discourse won the 1999 Benjamin Lippincott Award.
Nancy Fraser is an American philosopher, critical theorist, feminist, and the Henry A. and Louise Loeb Professor of Political and Social Science and professor of philosophy at The New School in New York City. Widely known for her critique of identity politics and her philosophical work on the concept of justice, Fraser is also a staunch critic of contemporary liberal feminism and its abandonment of social justice issues. Fraser holds honorary doctoral degrees from four universities in three countries, and won the 2010 Alfred Schutz Prize in Social Philosophy from the American Philosophical Association. She was President of the American Philosophical Association Eastern Division for the 2017–2018 term.
Left-libertarianism, also known as egalitarian libertarianism, left-wing libertarianism, or social libertarianism, is a political philosophy and type of libertarianism that stresses both individual freedom and social equality. Left-libertarianism represents several related yet distinct approaches to political and social theory. Its classical usage refers to anti-authoritarian varieties of left-wing politics such as anarchism, especially social anarchism, whose adherents call it libertarianism, communalism, and libertarian Marxism, collectively termed libertarian socialism. A portion of the left wing of the green movement, including adherents of Murray Bookchin's social ecology, are also generally considered left-libertarian.
Criticism of Marxism has come from various political ideologies and academic disciplines. This includes general intellectual criticism about dogmatism, a lack of internal consistency, criticism related to materialism, arguments that Marxism is a type of historical determinism or that it necessitates a suppression of individual rights, issues with the implementation of communism and economic issues such as the distortion or absence of price signals and reduced incentives. In addition, empirical and epistemological problems are frequently identified.
Mark Bevir is a British philosopher of history. He is a professor of political science and the Director of the Center for British Studies at the University of California, Berkeley, where he currently teaches courses on political theory and philosophy, public policy and organisation, and methodology. He is also a Professor in the Graduate School of Governance, United Nations University (MERIT) and a Distinguished Research Professor in the College of Arts and Humanities, Swansea University.
Radical democracy is a type of democracy that advocates the radical extension of equality and liberty. Radical democracy is concerned with a radical extension of equality and freedom, following the idea that democracy is an unfinished, inclusive, continuous and reflexive process.
Politics is the process by which groups of people make decisions. Although the term is generally applied to behavior within civil governments, politics is observed in all human group interactions, including corporate, academic, and religious institutions. Politics consists of "social relations involving authority or power. The definition of "politics" from "The Free Dictionary" is the study of political behavior and examines the acquisition and application of power. Politics study include political philosophy, which seeks a rationale for politics and an ethic of public behavior, and public administration, which examines the practices of governance.
Articles in social and political philosophy include:
Liberalism is a political and moral philosophy based on the rights of the individual, liberty, consent of the governed, political equality and equality before the law. Liberals espouse various views depending on their understanding of these principles. However, they generally support private property, market economies, individual rights, liberal democracy, secularism, rule of law, economic and political freedom, freedom of speech, freedom of the press, freedom of assembly, and freedom of religion. Liberalism is frequently cited as the dominant ideology of modern history.
Feminist political theory is an area of philosophy that focuses on understanding and critiquing the way political philosophy is usually construed and on articulating how political theory might be reconstructed in a way that advances feminist concerns. Feminist political theory combines aspects of both feminist theory and political theory in order to take a feminist approach to traditional questions within political philosophy.
Types of socialism include a range of economic and social systems characterised by social ownership and democratic control of the means of production and organizational self-management of enterprises as well as the political theories and movements associated with socialism. Social ownership may refer to forms of public, collective or cooperative ownership, or to citizen ownership of equity in which surplus value goes to the working class and hence society as a whole. There are many varieties of socialism and no single definition encapsulates all of them, but social ownership is the common element shared by its various forms Socialists disagree about the degree to which social control or regulation of the economy is necessary, how far society should intervene, and whether government, particularly existing government, is the correct vehicle for change.
Analytical Marxism is an academic school of Marxist theory which emerged in the late 1970s, largely prompted by G. A. Cohen's Karl Marx's Theory of History: A Defence (1978). In this book, Cohen drew on the Anglo–American tradition of analytic philosophy in an attempt to raise the standards of clarity and rigor within Marxist theory, which led to his distancing of Marxism from continental European philosophy. Analytical Marxism rejects much of the Hegelian and dialectical tradition associated with Marx's thought.
A critical theory is any approach to social philosophy that focuses on society and culture to attempt to reveal, critique, and challenge power structures. With roots in sociology and literary criticism, it argues that social problems stem more from social structures and cultural assumptions than from individuals. It argues that ideology is the principal obstacle to human liberation. Critical theory finds applications in various fields of study, including psychoanalysis, sociology, history, communication theory, philosophy and feminist theory.
Utopian socialism is the term often used to describe the first current of modern socialism and socialist thought as exemplified by the work of Henri de Saint-Simon, Charles Fourier, Étienne Cabet, and Robert Owen. Utopian socialism is often described as the presentation of visions and outlines for imaginary or futuristic ideal societies, with positive ideals being the main reason for moving society in such a direction. Later socialists and critics of utopian socialism viewed utopian socialism as not being grounded in actual material conditions of existing society. These visions of ideal societies competed with revolutionary and social democratic movements.