Life
Julius of Durostorum was born to pagan parents. [2] The date of Julius' conversion to Christianity is unknown. Julius served as a Roman soldier for 27 years first as a conscript, then returning as a [veteran], totaling seven military campaigns in total. Given the years and locations in which Julius served, Rev. Herbert Musurillo, S.J. writes that Julius likely served in the Legio XI Claudia. Julius was Christian his entire military career. [3]
In accordance with the fourth edict of the Diocletian Persecution, Julius was brought to trial before the prefect, Maximus, after being arrested by Maximus' staff soldiers for refusing to make a public sacrifice to the Roman gods. Upon hearing of his military service, Maximus complimented Julius for being a wise and serious man. In gratitude for his military service, Maximus proposed Julius a bargain: if Julius offered the public sacrifice, Maximus would accept blame for the sin of the sacrifice and would give Julius freedom, a ten-year bonus payment, and immunity from future charges. Julius declined the offer and was sentenced to death. Julius was killed by the sword in Durostorum, the Roman camp in Moesia Inferior (modern Silistra, Bulgaria) sometime between January and March of 304. Julius is widely considered a martyr. [4]
Cyprian was a bishop of Carthage and an early Christian writer of Berber descent, many of whose Latin works are extant. He is recognized as a saint in the Western and Eastern churches.
A martyr is someone who suffers persecution and death for advocating, renouncing, or refusing to renounce or advocate, a religious belief or other cause as demanded by an external party. In colloquial usage, the term can also refer to any person who suffers a significant consequence in protest or support of a cause.
Amphibalus is a venerated early Christian priest said to have converted Saint Alban to Christianity. He occupied a place in British hagiography almost as revered as Alban himself. According to many hagiographical accounts, including those of Gildas, Bede, Geoffrey of Monmouth, and Matthew of Paris, Amphibalus was a Roman Christian fleeing religious persecution under Emperor Diocletian. Amphibalus was offered shelter by Alban in the Roman city of Verulamium, in modern-day England. Alban was so impressed with the priest's faith and teaching that he began to emulate him in worship, and eventually became a Christian himself. When Roman soldiers came to seize Amphibalus, Alban put on Amphibalus' robes and was punished in his place. According to Matthew Paris, after Alban's martyrdom, the Romans eventually caught and martyred Amphibalus as well.
In Christianity, a martyr is a person who was killed for their testimony for Jesus or faith in Jesus. In the years of the early church, stories depict this often occurring through death by sawing, stoning, crucifixion, burning at the stake, or other forms of torture and capital punishment. The word martyr comes from the Koine word μάρτυς, mártys, which means "witness" or "testimony".
4 Maccabees, also called the Fourth Book of Maccabees and possibly originally known as On the Sovereignty of Reason, is a book written in Koine Greek, likely in the 1st or early 2nd century. It is a homily or philosophic discourse praising the supremacy of pious reason over passion. It is a work that combines Hellenistic Judaism with influence from Greek philosophy, particularly the school of Stoicism.
Cyricus and his mother Julitta are venerated as early Christian martyrs. According to traditional stories, they were put to death at Tarsus in AD 304.
Saint Anastasia is a Christian saint and martyr who died at Sirmium in the Roman province of Pannonia Secunda. In the Eastern Orthodox Church, she is venerated as St. Anastasia the Pharmakolytria, i.e. "Deliverer from Potions". This epithet is also translated as "One who Cures (Wounds)" in Lampe's A Patristic Greek Lexicon.
Euphemia, known as Euphemia the All-praised in the Eastern Orthodox Church, was a virgin martyr, who died for her faith at Chalcedon in 303 AD.
Martinian and Processus were Christian martyrs of ancient Rome. Neither the years they lived nor the circumstances of their deaths are known. They are currently buried in St. Peter's Basilica in Rome.
Julius and Aaron were two Romano-British Christian saints who were martyred around the third century AD. Along with Saint Alban, they are the only named Christian martyrs from Roman Britain. Most historians place the martyrdom in Caerleon, although other suggestions have placed it in Chester or Leicester. Their feast day was traditionally celebrated on 1 July, but it is now observed together with Alban on 20 June by the Roman Catholic and Anglican Churches.
Sabbas the Goth was a Christian martyr venerated as a saint.
Typasius is venerated as a military saint by the Catholic Church. His feast day is 11 January.
Felicitas of Rome, also anglicized as Felicity, is a saint numbered among the Christian martyrs. Apart from her name, the only thing known for certain about this martyr is that she was buried in the Cemetery of Maximus, on the Via Salaria on a 23 November. However, a legend presents her as the mother of the seven martyrs whose feast is celebrated on 10 July. The Eastern Orthodox Church celebrates their martyrdom on 25 January.
Saints Cantius, Cantianus, and Cantianilla are venerated as saints and martyrs by the Christian church.
Christians were persecuted throughout the Roman Empire, beginning in the 1st century AD and ending in the 4th century. Originally a polytheistic empire in the traditions of Roman paganism and the Hellenistic religion, as Christianity spread through the empire, it came into ideological conflict with the imperial cult of ancient Rome. Pagan practices such as making sacrifices to the deified emperors or other gods were abhorrent to Christians as their beliefs prohibited idolatry. The state and other members of civic society punished Christians for treason, various rumored crimes, illegal assembly, and for introducing an alien cult that led to Roman apostasy. The first, localized Neronian persecution occurred under Emperor Nero in Rome. A number of mostly localized persecutions occurred during the reign of Marcus Aurelius. After a lull, persecution resumed under Emperors Decius and Trebonianus Gallus. The Decian persecution was particularly extensive. The persecution of Emperor Valerian ceased with his notable capture by the Sasanian Empire's Shapur I at the Battle of Edessa during the Roman–Persian Wars. His successor, Gallienus, halted the persecutions.
A list of people, who died during the 4th century, who have received recognition as Blessed or Saint from the Catholic Church:
Dasius of Durostorum is a Christian martyr of the early 4th century AD. He was a Roman soldier of Legio XI Claudiana at Durostorum, Moesia Inferior who was beheaded in the early 4th century after his refusal to take the part of "king" in the local Saturnalia celebrations.
Perpetua and Felicity were Christian martyrs of the third century. Vibia Perpetua was a recently married, well-educated noblewoman, said to have been 22 years old at the time of her death, and mother of an infant son she was nursing. Felicity, a slave woman imprisoned with her and pregnant at the time, was martyred with her. They were put to death along with others at Carthage in the Roman province of Africa.
The Martyrdom of Pionius is an account dating from about 250 AD to 300 AD of the martyrdom of a Christian from Smyrna named Pionius. It is also known as The Martyrdom of Pionius the Presbyter and His Companions, The Acts of Pionius, and in Latin as Martyrium Pionii or Passio Pionii. Pionius was a presbyter, and was most likely killed between 249 and 251 AD during the rule of the Roman Emperor Decius. The feast day of Saint Pionius is kept on March 11 in Eastern Orthodox churches, and on February 1 in Roman Catholicism.
