Description
Kabloona recounts Poncin's solo unsupported journey in the Canadian Arctic near King William Island, Canada, where he lived with the Inuit (in those days, still generally called the Eskimos [1] ) for about 15 months during the period 1938 to late 1939. Poncins was a French aristocratic count in his late thirties. Bored with the business world, Poncins became a freelance journalist so that he could travel, selling accounts of his experiences to newspapers and magazines.
- Curiosity drew him to exotic areas throughout the world – Tahiti, New Caledonia, and, eventually (in 1938), the Canadian Arctic. What he discovered there, he believed, was a nobler way of life and, perhaps, a means of saving a fallen Western world. Initially, the lure of the Arctic for Poncins stemmed from a general disillusionment with civilization. [The trip resulted in] his popular Arctic travel narrative, Kabloona.... Although Poncins was French, the text was first published in the United States in English in 1941; the French edition followed six years later. In many ways, the book was primarily an American phenomenon. Upon his return from the Arctic, Poncins submitted well over a thousand pages of notes in French and English to an editor at Time-Life Books. The editor shaped the text into its published form, and Time-Life successfully marketed it to large American audiences. The French edition of Kabloona is a translation of the English Time-Life edition. [2]
In Kabloona, Poncins explores Inuit culture and the Inuit world view, leaving the reader with a deeper understanding of such things as wife-swapping, living in an igloo at −40 °C (−40 °F), why and how Inuit have feasts lasting 20 hours at a stretch, their concepts of time and family life, their perspectives on Europeans and European food and gear, the Inuit diet, hunting techniques, wildlife, nomadic life, dogs, weather, clothing, communal sharing of goods, and notions of private property. [1]
Poncins was not a scientist and did not study the Inuit from a scientific perspective. [1] Rather, he provides his own stylized personal points of view and descriptions of Inuit life. [1] In the book, he is initially disparaging of the Inuit way of life, seeing it as primitive and often using the description "cave man". Indeed, a clear theme of racial superiority, described in terms of innate intelligence and physical appearances, and cultural superiority in terms of morals and ethics pervades the first part of his work. As the book progresses and his hardships in the harsh Arctic environment take their toll (at one point Poncins runs 1,400 mi (2,300 km) behind a dog sled), he begins to find a new appreciation for the Inuit way of life, for their intelligence and resourcefulness, and experiences a spiritual awakening, ultimately reaching a point where he discovers that he himself has become so well adapted to the Inuit way of life that he is no longer a "kabloona" and has become one of them.
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