Kalari Panicker / Kalari Kurup is an ethnic group belonging to the Hindu religion, who live in the Malabar (North Kerala) [1] and central parts of the Indian state of Kerala. [2] They were known as the masters of Kalari tradition, having their Nalpatheeradi Kalari (a name derived from its area of 42 x 21 feet).[ citation needed ] They are the people who propagated and practiced Kalaripayattu, the martial art form of Kerala. The National Commission of Backward Classes lists Kalari Kurup or Kalari Panicker under the list of OBCs. [3]
The titles Kurup and Panicker are prevalent in several other communities in Kerala, e.g. Nair Kurup (Illam or Kiriyam Nair) and Panicker who belong to the Nair community, and should not be confused with Kalari Panicker or Kalari Kurup, they have distinct identities. [2]
Kalaris in Kerala were established during different periods of time. The formation of Kerala is interlinked to the story of Parashurama. It is believed that Parashurama established 108 kalaris across Kerala. [4] [ full citation needed ] Several kalaris were established during the reign of Kulasekharas. [5] In the 12th century towards the end of Perumal era, the present state of Kerala was divided into small autonomous provinces called Nadus and ruled by its own Kings. During the Kulasekhara rule and later the kings of Nadus brought in warriors from Tulu Nadu. The Purananuru poems mentions about such warriors. [5] [ full citation needed ] These warriors known as Nambi Kurup were helped by the kings to settle in Kerala by granting them land and wealth to maintain and upkeep kalaris. [6] [ full citation needed ]They used the martial arts mastery of the Nambi Kurup to settle their disputes and hence, existence of kalaris became prevalent. [7] [ full citation needed ]
Kalari Panicker or Kalari Kurup are descendants of those Aacharyas or masters migrated from Tulu Nadu. [7]
The community which based on its traditional occupation around Kalari, were given the title Kurup or Panicker by the kings and villagers and later came to be known as Kalari Kurup or Kalari Panicker. [8] [ full citation needed ]
Fencing masters from the Kalari Kurup / Kalari Panicker community historically taught Kalaripayattu to the Ezhava community in Kerala. [9] [ full citation needed ]
Following the recommendations of Lord Richards, the British Administration in 1804 abolished the practice of martial arts and using weaponry in Kerala.[ citation needed ] As a result of this, Naalpatheeradi Kalaris were transformed into family temples. When the Kalari institutions were forcefully closed by the implementation of law, many Kalari masters adopted astrology as their occupation. Since then, the community has seen several scholars in astrology. [10] [ full citation needed ]
During Kalaripayattu training and during wars, Kalaris offered Kalari Marma treatment. Kalari Gurukkal (Kalari Masters) were specially trained in administering these traditional treatments. They were also identified for their proficiency in ayurvedic medicines. [11] [ full citation needed ]
More complex forms of marma treatment which give agility, flexibility and suppleness of the body through massage or Uzhichil were performed by the masters. [11]
Masters from the Kalari Panicker community were also involved in providing preliminary education (reading and writing) to their students. [11]
The Masters of Naalpatheeradi Kalari registered their presence in Kerala and were present at geographical limits between south of Korapuzha and north of Aluva Puzha (Tributary of Periyar river) comprising the South Malabar area, the present Palakkad, Thrissur and some parts of Ernakulam district coming under the Cochin Province. [12]
The customs and religious traditions followed throughout the length and breadth of Kerala is similar in nature and derives its base from the Arya-Dravida culture and religious traditions. The Kalaris were a unification of temple of worship and ground for training in martial arts. The structure and design of Kalari and the Devi or Goddess deities of the Temple is an indication of the Arya-Dravida influence in their tradition. [13]
Masters from Kalari Panicker community usually established their Kalari near the south west corner of their residence (Tharavadu). The Kalari typically has idols of Kalari Gods - the deities of War and the idols of great forefathers and Aacharyas. Inside the Kalari premises a separate premise is designated to pay respects and prayers to the forefathers and the founders of the Kalari. This method of making idols of forefathers (founders of the Kalaris) as Guru Tharas is unique and makes this community distinct from most other castes in India. [13]
Dressing style adopted by Kalari Panicker community was similar to that of the Nair in the Society. They used to wear mundu, a piece of white long cloth, fastened to their waist and also used to wear Randam Mundu, a similar small cloth which is folded neatly and put on the shoulder. They used to put sandal paste on the forehead, tighten their lengthy hair to a Kuduma and welcome the mornings with devotional Sanskrit chants. There was a society-imposed restriction that people of lower castes were not allowed to adorn or carry an umbrella made of palm leaves while on a journey. Since Kalari Panicker were masters to Savarna or upper castes, they were allowed to use the palm leaves' umbrellas. [10]
The community is listed under the Other Backward Class as published by the Government of Kerala. [14]
Kalaripayattu is an Indian martial art that originated in Kerala, a state on the southwestern coast of India during the 11th–12th century CE.
Thunchaththu Ramanujan Ezhuthachan was a Malayalam devotional poet, translator and linguist. He was one of the prāchīna kavithrayam of Malayalam literature, the other two being Kunchan Nambiar and Cherusseri. He has been called the "Father of Modern Malayalam Literature", and the "Primal Poet in Malayalam". He was one of the pioneers of a major shift in Kerala's literary culture. His work is published and read far more than that of any of his contemporaries or predecessors in Kerala.
The Malayali people are a Dravidian ethnolinguistic group originating from the present-day state of Kerala & Union Territory of Lakshadweep in India, occupying its southwestern Malabar coast. They form the majority of the population in Kerala and Lakshadweep. They are predominantly native speakers of the Malayalam language, one of the six classical languages of India. The state of Kerala was created in 1956 through the States Reorganisation Act. Prior to that, since the 1800s existed the Kingdom of Travancore, the Kingdom of Cochin, Malabar District, and South Canara of the British India. The Malabar District was annexed by the British through the Third Mysore War (1790–92) from Tipu Sultan. Before that, the Malabar District was under various kingdoms including the Zamorins of Calicut, Kingdom of Tanur, Arakkal kingdom, Kolathunadu, Valluvanad, and Palakkad Rajas.
A kalari is a gymnasium or training space primarily associated with the martial art of Kalaripayattu. The word kalari comes from Tamil. In the past, village schools in Tamilnadu, typically run by the traditional astrologer families, were known by the name kalari or Ezhuthu Kalari.
Panikkar is a variation of the Panicker title used in India, specifically in the state of Kerala, which roughly comprises the former (British) Madras Presidency district of Malabar and the princely states of Cochin and Travancore. This title was usually conferred by the kings of Travancore on those individuals who are proficient in Kalaripayattu, and the majority of them belonged to the Nair community.
Kaimal is an aristocratic title or position granted by various Rajas to powerful Nair families in Kerala.
Naduvazhi were feudatory Nair princes who ruled over microstates that are now administrative parts of Kerala, India. They constituted the aristocratic class of Nairs within the Hindu caste system and were either kings themselves or nobility in the service of the kings of Kerala.
Panicker was an honorary title conferred by the King of Travancore in Kerala to distinguished Hindu individuals. This title was given to prominent Nair, Syriac Orthodox Christians, Kaniyars and Ezhavas.
Chekavar were the warriors belonging to Hindu Thiyya community in Malabar of Kerala. Many Thiyya families today trace their roots to this Chekavar lineage.
Simhalan Madhava Panicker was an Indian martial artist and actor of film and theater. Born into a family of plantation farmers in Kerala in 1930, he left home at the young age of eight and traveled to all corners of India. He found his passion in martial arts and acting. He became an expert and authority in varma kalai, the art of hitting pressure points in Kalaripayattu.
The Ezhavas, also known as Thiyya or Tiyyar in the Malabar region, are a community with origins in the region of India presently known as Kerala, where in the 2010s they constituted about 23% of the population and were reported to be the largest Hindu community. The Malabar Ezhava group has claimed a higher rank in the Hindu caste system than the other Ezhava groups but was considered to be of a similar rank by colonial and subsequent administrations.
Arattupuzha Velayudha Panicker, also known as Kallisseril Velayudha Perumal, was a 19th-century social reformer and warrior, known for his fight against many social evils prevalent in the state of Kerala. He was born into an affluent Ezhava family known as Kallisseril, in the small independent province called Mangalam, near Haripad in Alappuzha district.
Kiryathil Nair or Kiriyath Nair also known as Vellayama Nairs is a Kshatriya subdivision of the Nair caste of martial nobility, who performed the functions of Kshatriyas in Kerala, India. They were also involved in business, industry, medicine and accounting, but as they were the Kshatriya sub-division, their main occupation was governing the land. They constituted the ruling elites (Naduvazhi) and feudal aristocrats (Jenmimar) in the regions of Malabar and Cochin.
Madampi(equivalent to Lord in English) is an aristocratic title given to the uppermost subdivisions of Nairs in Kerala, by the Maharajahs of Travancore and Cochin. Usually, it was given in addition to the Pillai title. Madampis served as Jenmis or landlords during the pre-independence era. Their power was severely reduced after the Communist government passed the Land Reforms Ordinance. The title Madampi was also used in Cochin, to denote the 71 Nayar chiefs who ruled under the Maharajah of Cochin. A few Nambuthiri landlord families, most notable of whom being those in Vanjipuzha and Makilanjeri, were also given the Madampi title. In Cochin, the Madampis had their own armies, but seldom numbered more than 100. Their power was only a little bit higher than that of the Desavazhis. Madampis supplied chieftains along with soldiers in times of war to the King.
Kadhirur Gurukkal, also known as Mathiloor Gurukkal, was a martial artist of medieval India. He came from Kadirur, near to Thalasserry in the North Malabar region of present-day Kerala. He operated the Mathiloor Kalari, where Thacholi Othenan trained in Kalaripayattu.
Kurup of Travancore, meaning "Guru" in Sanskrit was a title used by Nairs in the Kingdom of Travancore, many among them were powerful warlords, also serving as warriors and army generals. Additionally, a segment of the Nair Kurup belonged to the "Naaduvaazhi" and landlord class in Venad until the 17th century and they mostly belongs to the Illam and other subcastes in Travancore Nair caste. Kurup is also the title of Kiriyath Nairs in Malabar and Cochin. The Nair Kurup caste is unrelated to other Kurups. It is important not to confuse them with the Kurup Caste, Kalari Kurup, etc., as they have distinct identities.
Ezhuthachan(, Malayalam: എഴുത്തച്ഛൻ, eḻuttacchan), also known as Kadupattar(, Malayalam: കടുപട്ടr, kaṭupaṭṭan) is a caste native to the Indian state of Kerala. It is classified as an Other Backward Class by the Government of India under its system of positive discrimination.
Cherayi Panicker was the army Commander-in-chief of the zamorin dynasty. That was a status or title given by the Zamorin to selected families in the Malappuram district and the adjoining Thrissur district. Today descendants of two branches reside in present day Ponnani taluk and Chavakkad area of Malappuram district. In the past, the Panikanmars were the main soldiers of the Zamorin king. They belong to the Thiyyar caste. Cherai Kalari was very popular at that time i still exists.
Sankaranarayana Menon popularly known as Unni Gurukkal was a Kalaripayattu gurukkal or teacher from Chavakkad, Kerala, India. For his contributions in the field of Kalaripayattu, he has won several noted awards including Kerala Folklore Academy Award and India's fourth highest civilian honor Padma Shri.