Author | Martin Heidegger |
---|---|
Original title | Kant und das Problem der Metaphysik |
Language | German |
Subject | Immanuel Kant |
Publisher | Friedrich Cohen |
Publication date | 1929 |
Publication place | Germany |
Published in English | 1962 (Churchill) 1990 (Taft) |
Preceded by | Being and Time |
Followed by | Introduction to Metaphysics |
Kant and the Problem of Metaphysics (German : Kant und das Problem der Metaphysik) is a 1929 book about Immanuel Kant by the German philosopher Martin Heidegger. It is often referred to by Heidegger as simply the Kantbuch (Kantbook). This book was published as volume 3 of the Gesamtausgabe .
The book is dedicated to the memory of Max Scheler.
During the 1920s Heidegger read Immanuel Kant extensively. The Kantian influence is pervasive throughout Heidegger's most celebrated and influential book, Being and Time (1927). The Kantbook can be seen as a supplement for the unfinished second part of Being and Time . [1] Additionally, during the winter semester of 1927/28 Heidegger delivered a lecture course dealing explicitly with Kant's philosophy entitled Phenomenological Interpretation of Kant's Critique of Pure Reason (volume 25 of the Gesamtausgabe). However, the main source for the Kantbook was Heidegger's encounter with Ernst Cassirer in Davos, in 1929. It is here Heidegger begins to develop his unique interpretation of Kant which places unprecedented emphasis on the schematism of the categories. Heidegger began writing Kant and the Problem of Metaphysics immediately after Davos. [2]
Cassirer, like most Kant scholars, rejected Heidegger's interpretation of Kant. According to Michael J. Inwood, Heidegger implicitly abandoned some of the views he expounded in Kant and the Problem of Metaphysics in his subsequent work on Kant. [3]
Taft notes Churchill's translation "occasionally falls into awkward and misleading renderings of the original that make it hard to use today." The primary reason for this is that Churchill's translation is one of earliest translations of any of Heidegger's works into English, thus predating most of the now established conventions in Heidegger scholarship in the English speaking world. [4]
Martin Heidegger was a German philosopher who is best known for contributions to phenomenology, hermeneutics, and existentialism. His work covers a wide range of topics including ontology, technology, art, metaphysics, humanism, language and history of philosophy. He is often considered to be among the most important and influential philosophers of the 20th century, specially in the continental tradition.
Ernst Alfred Cassirer was a German philosopher. Trained within the Neo-Kantian Marburg School, he initially followed his mentor Hermann Cohen in attempting to supply an idealistic philosophy of science.
The Phenomenology of Spirit is the most widely discussed philosophical work of Georg Wilhelm Friedrich Hegel; its German title can be translated as either The Phenomenology of Spirit or The Phenomenology of Mind. Hegel described the work, published in 1807, as an "exposition of the coming to be of knowledge". This is explicated through a necessary self-origination and dissolution of "the various shapes of spirit as stations on the way through which spirit becomes pure knowledge".
"Dasein" is a technical term in the philosophy of Martin Heidegger. Adopted from the ordinary German word Dasein meaning "existence", Heidegger used it to refer to the mode of being that is particular to human beings. It is a form of being that is aware of and must confront such issues as personhood, mortality, and the dilemma or paradox of living in relationship with other humans while being ultimately alone with oneself.
Being and Time is the 1927 magnum opus of German philosopher Martin Heidegger and a key document of existentialism. Being and Time is among the most influential texts of 20th century philosophy. It had a notable impact on subsequent philosophy, literary theory and many other fields. Though controversial, its stature in intellectual history has been compared with works by Kant and Hegel. The book attempts to revive ontology through an analysis of Dasein, or "being-in-the-world." It is also noted for an array of neologisms and complex language, as well as an extended treatment of "authenticity" as a means to grasp and confront the unique and finite possibilities of the individual.
In late modern philosophy, neo-Kantianism was a revival of the 18th-century philosophy of Immanuel Kant. The neo-Kantians sought to develop and clarify Kant's theories, particularly his concept of the thing-in-itself and his moral philosophy.
Mou Zongsan was a Chinese philosopher and translator. He was born in Shandong province and graduated from Peking University. In 1949 he moved to Taiwan, and later Hong Kong, remaining outside of mainland China for the rest of his life. His thought was heavily influenced by Immanuel Kant, whose three Critiques he translated from English, possibly first, into Chinese, and above all by Tiantai Buddhist philosophy.
Philosophical anthropology, sometimes called anthropological philosophy, is a discipline dealing with questions of metaphysics and phenomenology of the human person.
Richard F. H. Polt is a professor of philosophy at Xavier University in Cincinnati, Ohio. He has written about and translated works by Martin Heidegger. He and Gregory Fried edit the Rowman & Littlefield book series New Heidegger Research.
Ontotheology means the ontology of God and/or the theology of being. While the term was first used by Immanuel Kant, it has only come into broader philosophical parlance with the significance it took for Martin Heidegger's later thought. While, for Heidegger, the term is used to critique the whole tradition of 'Western metaphysics', much recent scholarship has sought to question whether 'ontotheology' developed at a certain point in the metaphysical tradition, with many seeking to equate the development of 'ontotheological' thinking with the development of modernity, and Duns Scotus often being cited as the first 'ontotheologian'.
William McNeill is Professor of Philosophy at DePaul University.
Robert L. Bernasconi is Edwin Erle Sparks Professor of Philosophy at Pennsylvania State University. He is known as a reader of Martin Heidegger and Emmanuel Levinas, and for his work on the concept of race. He has also written on the history of philosophy.
Eugen Fink was a German philosopher.
In Being and Time, the philosopher Martin Heidegger makes the distinction between ontical and ontological, or between beings and being as such. He labeled this the "ontological difference." It is from this distinction that he develops the concept of fundamental ontology.
Michael Friedman is an American philosopher who serves as Suppes Professor of Philosophy of Science and Professor, by courtesy, of German Studies at Stanford University. Friedman is best known for his work in the philosophy of science, especially on scientific explanation and the philosophy of physics, and for his historical work on Immanuel Kant. Friedman has done historical work on figures in continental philosophy such as Martin Heidegger and Ernst Cassirer. He also serves as the co-director of the Program in History and Philosophy of Science and Technology at Stanford University.
Peter Eli Gordon is an American historian of philosophy, a critical theorist, and intellectual historian. The Amabel B. James Professor of History and Faculty Affiliate in the Department of Philosophy at Harvard University, Gordon focuses on continental philosophy and modern German and French thought, with particular emphasis on the German philosophers Theodor Adorno and Martin Heidegger, critical theory, continental philosophy during the interwar crisis, and most recently, secularization and social thought in the 20th century.
The following is a bibliography of John D. Caputo's works. Caputo is an American philosopher closely associated with postmodern Christianity.
Allen William Wood is an American philosopher specializing in the work of Immanuel Kant and German Idealism, with particular interests in ethics and social philosophy. One of the world's foremost Kant scholars, he is the Ruth Norman Halls professor of philosophy at Indiana University, Ward W. and Priscilla B. Woods Professor, emeritus, at Stanford University, and before that a professor at Cornell University across parts of four decades. He has also held professorships and visiting appointments at several other universities in the United States and Europe. In addition to popularising and clarifying the ethical thought of Kant, Wood has also mounted arguments against the validity of trolley problems in moral philosophy.
Parvis Emad was an Iranian-American philosopher and translator of Martin Heidegger's writings. He was the founder and co-editor of the journal Heidegger Studies. Emad was a professor emeritus at DePaul University.
The Cassirer–Heidegger debate was a 1929 encounter between Ernst Cassirer and Martin Heidegger in Davos during the Second Davos Hochschulkurs.