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"The Age of the World Picture" or "The Age of the World View" (German : Die Zeit des Weltbildes) is a 1938 lecture by Martin Heidegger in which he addresses the metaphysical ground of modern science. [1] It was published in the essay collection Holzwege in 1950.
The essay has been translated as "The Age of the World View" by Marjorie Grene (1951) [2] and as "The Age of the World Picture" by William Lovitt (1977) [3] and Julian Young (2002). [4]
Sidonie Kellerer believes that Heidegger published the text to show his “inner resistance” after the mid-1930s against the Nazi regime and as evidence for his early refusal of National Socialism and his rejection of a modern ideology that resulted in the totalitarian system. Emphasizing the differences between the published text and the original lecture delivered in 1938, she thinks that the differences show "the artful falsifications" used by Heidegger in order to re-establish his reputation. [5]
Edmund Gustav Albrecht Husserl was an Austrian-German philosopher and mathematician who established the school of phenomenology.
Gilles Louis René Deleuze was a French philosopher who, from the early 1950s until his death in 1995, wrote on philosophy, literature, film, and fine art. His most popular works were the two volumes of Capitalism and Schizophrenia: Anti-Oedipus (1972) and A Thousand Plateaus (1980), both co-written with psychoanalyst Félix Guattari. His metaphysical treatise Difference and Repetition (1968) is considered by many scholars to be his magnum opus.
Hans-Georg Gadamer was a German philosopher of the continental tradition, best known for his 1960 magnum opus, Truth and Method, on hermeneutics.
Martin Heidegger was a German philosopher who is best known for contributions to phenomenology, hermeneutics, and existentialism. He is often considered to be among the most important and influential philosophers of the 20th century.
Jacques Derrida was an Algerian-born French philosopher. He developed the philosophy of deconstruction, which he utilized in a number of his texts, and which was developed through close readings of the linguistics of Ferdinand de Saussure and Husserlian and Heideggerian phenomenology. He is one of the major figures associated with post-structuralism and postmodern philosophy although he distanced himself from post-structuralism and disowned the word "postmodernity".
Hermeneutics is the theory and methodology of interpretation, especially the interpretation of biblical texts, wisdom literature, and philosophical texts. As necessary, hermeneutics may include the art of understanding and communication.
Emmanuel Levinas was a French philosopher of Lithuanian Jewish ancestry who is known for his work within Jewish philosophy, existentialism, and phenomenology, focusing on the relationship of ethics to metaphysics and ontology.
Existentialism Is a Humanism is a 1946 work by the philosopher Jean-Paul Sartre, based on a lecture by the same name he gave at Club Maintenant in Paris, on 29 October 1945. In early translations, Existentialism and Humanism was the title used in the United Kingdom; the work was originally published in the United States as Existentialism, and a later translation employs the original title.
Charles Margrave Taylor is a Canadian philosopher from Montreal, Quebec, and professor emeritus at McGill University best known for his contributions to political philosophy, the philosophy of social science, the history of philosophy, and intellectual history. His work has earned him the Kyoto Prize, the Templeton Prize, the Berggruen Prize for Philosophy, and the John W. Kluge Prize.
Ernst Alfred Cassirer was a German philosopher. Trained within the Neo-Kantian Marburg School, he initially followed his mentor Hermann Cohen in attempting to supply an idealistic philosophy of science.
Dasein is the German word for 'existence'. It is a fundamental concept in the existential philosophy of Martin Heidegger. Heidegger uses the expression Dasein to refer to the experience of being that is particular to human beings. Thus it is a form of being that is aware of and must confront such issues as personhood, mortality and the dilemma or paradox of living in relationship with other humans while being ultimately alone with oneself.
Being and Time is the 1927 magnum opus of German philosopher Martin Heidegger and a key document of existentialism. Being and Time had a notable impact on subsequent philosophy, literary theory and many other fields. Though controversial, its stature in intellectual history has been compared with works by Kant and Hegel. The book attempts to revive ontology through an analysis of Dasein, or "being-in-the-world." It is also noted for an array of neologisms and complex language, as well as an extended treatment of "authenticity" as a means to grasp and confront the unique and finite possibilities of the individual.
Hubert Lederer Dreyfus was an American philosopher and professor of philosophy at the University of California, Berkeley. His main interests included phenomenology, existentialism and the philosophy of both psychology and literature, as well as the philosophical implications of artificial intelligence. He was widely known for his exegesis of Martin Heidegger, which critics labeled "Dreydegger".
Marjorie Glicksman Grene was an American philosopher. She wrote on existentialism and the philosophy of science, especially the philosophy of biology. She taught at the University of California at Davis from 1965 to 1978. From 1988 until her death, she was Honorary University Distinguished Professor of Philosophy at Virginia Tech.
Gestell is a German word used by twentieth-century German philosopher Martin Heidegger to describe what lies behind or beneath modern technology. Heidegger introduced the term in 1954 in The Question Concerning Technology, a text based on the lecture "The Framework" first presented on December 1, 1949, in Bremen. It was derived from the root word stellen, which means "to put" or "to place" and combined with the German prefix Ge-, which denotes a form of "gathering" or "collection". The term encompasses all types of entities and orders them in a certain way.
Philosopher Martin Heidegger joined the Nazi Party (NSDAP) on May 1, 1933, ten days after being elected Rector of the University of Freiburg. A year later, in April 1934, he resigned the Rectorship and stopped taking part in Nazi Party meetings, but remained a member of the Nazi Party until its dismantling at the end of World War II. The denazification hearings immediately after World War II led to Heidegger's dismissal from Freiburg, banning him from teaching. In 1949, after several years of investigation, the French military finally classified Heidegger as a Mitläufer or "fellow traveller." The teaching ban was lifted in 1951, and Heidegger was granted emeritus status in 1953, but he was never allowed to resume his philosophy chairmanship.
Ludwig Binswanger was a Swiss psychiatrist and pioneer in the field of existential psychology. His parents were Robert Johann Binswanger (1850–1910) and Bertha Hasenclever (1847–1896). Robert's German-Jewish father Ludwig "Elieser" Binswanger (1820–1880) was founder, in 1857, of the Bellevue Sanatorium in Kreuzlingen. Robert's brother Otto Binswanger (1852–1929) was a professor of psychiatry at the University of Jena.
Michael Friedman is an American philosopher who serves as Professor of Philosophy and the Frederick P. Rehmus Family Professor of Humanities at Stanford University. Friedman is best known for his work in the philosophy of science, especially on scientific explanation and the philosophy of physics, and for his historical work on Immanuel Kant. Friedman has also done historical work on figures in continental philosophy such as Martin Heidegger and Ernst Cassirer. Friedman also serves as the co-director of the Program in History and Philosophy of Science and Technology at Stanford University.
Introduction to Metaphysics is a revised and edited 1935 lecture course by Martin Heidegger first published in 1953. The work is notable for a discussion of the Presocratics and for illustrating Heidegger's supposed "Kehre," or turn in thought beginning in the 1930s—as well as for its mention of the "inner greatness" of Nazism. Heidegger suggested the work relates to the unwritten "second half" of his 1927 magnum opus Being and Time.
In 1929 Ernst Cassirer took part in a historically significant encounter with Martin Heidegger in Davos during the Second Davos Hochschulkurs,.