The Ottoman Empire, historically and colloquially known as the Turkish Empire, was an imperial realm that spanned much of Southeast Europe, West Asia, and North Africa from the 14th to early 20th centuries; it also controlled parts of southeastern Central Europe between the early 16th and early 18th centuries.
Thessaloniki, also known as Thessalonica, Saloniki, Salonika, Salonicco, or Salonica, is the second-largest city in Greece, with slightly over one million inhabitants in its metropolitan area, and the capital of the geographic region of Macedonia, the administrative region of Central Macedonia and the Decentralized Administration of Macedonia and Thrace. It is also known in Greek as "η Συμπρωτεύουσα", literally "the co-capital", a reference to its historical status as the Συμβασιλεύουσα or "co-reigning" city of the Byzantine Empire alongside Constantinople.
Mehmet Ziya Gökalp was a Turkish sociologist, writer, poet, and politician. After the 1908 Young Turk Revolution that reinstated constitutionalism in the Ottoman Empire, he adopted the pen name Gökalp, which he retained for the rest of his life. As a sociologist, Ziya Gökalp was influential in the negation of Islamism, pan-Islamism, and Ottomanism as ideological, cultural, and sociological identifiers. In a 1936 publication, sociologist Niyazi Berkes described Gökalp as "the real founder of Turkish sociology, since he was not a mere translator or interpreter of foreign sociology".
Religious toleration may signify "no more than forbearance and the permission given by the adherents of a dominant religion for other religions to exist, even though the latter are looked on with disapproval as inferior, mistaken, or harmful". Historically, most incidents and writings pertaining to toleration involve the status of minority and dissenting viewpoints in relation to a dominant state religion. However, religion is also sociological, and the practice of toleration has always had a political aspect as well.
The White Tower of Thessaloniki is a monument and museum on the waterfront of the city of Thessaloniki, capital of the region of Macedonia in northern Greece. The present tower replaced an old Byzantine fortification, known to have been mentioned around the 12th century, that the Ottoman Empire reconstructed to fortify the city's fortress some time after Sultan Murad II captured Thessaloniki in 1430. During the period of Ottoman rule, the tower became a notorious prison and the scene of numerous mass executions, most famously of the Janissaries who revolted during the reign of Mahmud II.
An edict of toleration is a declaration, made by a government or ruler, and states that members of a given religion will not suffer religious persecution for engaging in their traditions' practices. Edicts may imply tacit acceptance of a state religion.
In the Ottoman Empire, a millet was an independent court of law pertaining to "personal law" under which a confessional community was allowed to rule itself under its own laws.
Robert John Wuthnow is an American sociologist who is widely known for his work in the sociology of religion. He is the Gerhard R. Andlinger Professor of Sociology Emeritus at Princeton University, where he is also the former chair of the Department of Sociology and director of the Princeton University Center for the Study of Religion.
The conversion of non-Islamic places of worship into mosques occurred during the life of Muhammad and continued during subsequent Islamic conquests and under historical Muslim rule. Hindu temples, Jain Temples, churches, synagogues, and Zoroastrian fire temples have been converted into mosques.
The history of the Jews of Thessaloniki reaches back two thousand years. The city of Thessaloniki housed a major Jewish community, mostly Eastern Sephardim, until the middle of the Second World War. Sephardic Jews immigrated to the city following the expulsion of Jews from Spain by Catholic rulers under the Alhambra Decree of 1492. It is the only known example of a city of this size in the Jewish diaspora that retained a Jewish majority for centuries. This community influenced the Sephardic world both culturally and economically, and the city was nicknamed la madre de Israel.
The Museum of Byzantine Culture is a museum in Thessaloniki, Central Macedonia, Greece, which opened in 1994.
Macedonians, also known as Greek Macedonians or Macedonian Greeks, are a regional and historical population group of ethnic Greeks, inhabiting or originating from the Greek region of Macedonia, in Northern Greece. Today, most Macedonians live in or around the regional capital city of Thessaloniki and other cities and towns in Macedonia (Greece), while many have spread across Greece and in the diaspora.
The archaeology of religion and ritual is a growing field of study within archaeology that applies ideas from religious studies, theory and methods, anthropological theory, and archaeological and historical methods and theories to the study of religion and ritual in past human societies from a material perspective.
The Museum of Contemporary Religious Art (MOCRA) is the world's first interfaith museum of contemporary art that engages religious and spiritual themes. MOCRA highlights the ongoing dialogue between contemporary artists and the world's faith traditions, as well as the ways visual art can encourage and facilitate interfaith understanding. MOCRA is located on the campus of Saint Louis University in St. Louis, Missouri.
Michel Boivin is a French historian and anthropologist who specializes in South Asia. Trained in contemporary history, Islamic studies and ethnology, he is currently Emeritus Director of Research at the Centre national de la recherche scientifique and a member of the CESAH, former CEIAS at the School for Advanced Studies in the Social Sciences (EHESS). He had taught at the Université de Savoie Mont Blanc, at Sciences Po Lyon, as well as at The Catholic University of Lyon. He has co-directed three seminars at the EHESS: "History and Anthropology of the Muslim Societies of South Asia", "Authority and Politics in the Sufism of South and Central Asia", and "Material Culture and devotion among the Shia societies". In addition, he contributed to the organization of two CEIAS research groups: "Vernacular Cultures and New Muslim Elites", with Julien Levesque, and "Gujarati and Sindhi Studies: Societies, Languages and Cultures", with Pierre Lachaier.
Minna Rozen is a professor emeritus at the Department of Jewish History at the University of Haifa. Rozen served as head of the Diaspora Research Center at Tel Aviv University, and specializes in the history of Jews in the Ottoman Empire and the Balkan states.
John Christopher Torpey is an American academic, sociologist, and historian best known for his scholarship on the state, identity, and contemporary politics. Torpey is currently a professor of sociology and history at the Graduate Center, CUNY and director of the Graduate Center's Ralph Bunche Institute for International Studies. From 2016 to 2017, Torpey served as the president of the Eastern Sociological Society.
Isa Blumi is a historian. He is a senior lecturer and associate professor of Turkish Studies at Stockholm University Institute for Turkish Studies in Sweden.
Elisabeth R. O'Connell is a curator in the Department of Ancient Egypt and Sudan at the British Museum with responsibility for Roman and Late Antique collections. She is particularly known for her work on late antique Egypt and monastic communities.
Hajj: Journey to the Heart of Islam was an exhibition held at the British Museum in London from 26 January to 15 April 2012. It was the world's first major exhibition telling the story, visually and textually, of the hajj – the pilgrimage to Mecca which is one of the five pillars of Islam. Textiles, manuscripts, historical documents, photographs, and art works from many different countries and eras were displayed to illustrate the themes of travel to Mecca, hajj rituals, and the Kaaba. More than two hundred objects were included, drawn from forty public and private collections in a total of fourteen countries. The largest contributor was David Khalili's family trust, which lent many objects that would later be part of the Khalili Collection of Hajj and the Arts of Pilgrimage.
