Karja Church | |
---|---|
58°31′24″N22°43′57″E / 58.52333°N 22.73250°E | |
Country | Estonia |
Denomination | Lutheran |
History | |
Founded | probably late 13th century to early 14th century |
Architecture | |
Style | Romanesque Gothic |
Karja Church (Estonian : Karja kirik) is a medieval Lutheran church located in the Linnaka village on Saaremaa island, Estonia. It is the rural church with the richest medieval stone sculpture decoration in all the Baltic states. [1]
The origins of the church are not well known, but it was most probably constructed sometime during the late 13th or early 14th century. Originally it was dedicated to St. Catherine and St. Nicholas. There is evidence that the church was from the beginning designed not only as a place of worship, but also to be able to function as a refuge in times of danger or war; there are rooms above the vestry and the vaulted ceiling, equipped with fireplaces and not readily accessible, which may have been designed to be able to house the congregation safely. In later times, these areas were probably used by pilgrims from Scandinavia travelling to Livonia. The fact that the church served as a stopover for pilgrims may also serve to explain how it got its rich decoration. [2]
The church is rather small, compared with other medieval churches on Saaremaa, and elsewhere nearby, and of simple form. It has a single nave, spanned by high, whitewashed vaults forming two bays, a simple choir and a vestry. Interior details worth mentioning are on the baptismal font from the 14th century, a crucifix from the 15th century and the pulpit, dating from 1638 and made by local artisan Balthasar Raschky. [1] What makes the church unique, however, is its rich interior decoration. [2]
The interior of the church displays several relatively well-preserved medieval mural paintings. These depict symbols, probability of pagan origin, such as a triskelion, pentagram, grotesque devils and other symbols of unclear significance. In addition, there are also more purely decorative murals. [2]
The church is profusely rich in carved stone sculpture, present on portals, brackets and bosses throughout the church. The stone carvings have probably been executed by successive generations of master carvers, including, very probably, artisans from Germany, Sweden and France. [3] The style of the decorations range from Romanesque to Gothic and high Gothic. The motives ranges from purely decorative foliage, to a Calvary group adjacent to the south portal, a notable sculpture group depicting St. Catherine, patron saint of scholars, holding a book and an equally prominent carved sculpture of St. Nicholas, patron saint of fishermen, accompanied by a monk holding a ship. The Calvary shows Mary and John mourning and the two crucified robbers: one of them listened to Jesus and repented of his sins, the other only laughed at Christ's words. The relief depicts the moment when the souls, in the form of little children, depart from the robber's bodies. An angel takes care of one of the souls, while the other has makes a journey with the Devil. [2]
A triskelion or triskeles is an ancient motif consisting either of a triple spiral exhibiting rotational symmetry or of other patterns in triplicate that emanate from a common center. The spiral design can be based on interlocking Archimedean spirals, or represent three bent human limbs. It occurs in artifacts of the European Neolithic and Bronze Ages with continuation into the Iron Age – especially in the context of the La Tène culture and of related Celtic traditions. The actual triskeles symbol of three human legs is found especially in Greek antiquity, beginning in archaic pottery and continued in coinage of the classical period.
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Püha is a village in Saaremaa Parish, Saare County in western Estonia.
Muhu St. Catherine's Church, sometimes simply Muhu Church, is a medieval Lutheran church on Muhu island, in Saare County, Estonia.
Bro Church is a medieval era Lutheran church at Bro on the Swedish island Gotland. Situated on what was possibly a pre-Christian sacred site, the presently visible church was built during the 13th century. Stylistically, its architecture shows a mix of Romanesque and Gothic elements. It still contains some medieval furnishings, including a baptismal font by Sigraf, and murals. The church belongs to the Väskinde parish in the Diocese of Visby of the Church of Sweden.
Sundre Church is a medieval church on the Swedish island of Gotland. It was built during the 13th century and has remained largely unaltered since. It lies in the Diocese of Visby.
Vamlingbo Church is a medieval church on the Swedish island of Gotland, and one of the largest on the island. It lies in the Diocese of Visby.
Öja Church is a medieval church in Öja on the Swedish island of Gotland. The church dates from the 13th century and contains an unusual large and elaborately decorated triumphal cross or rood. It belongs to the Church of Sweden and lies within the Diocese of Visby.
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Roland Doré was a 17th-century sculptor and his workshop or "atelier" produced many sculptures for the enclos paroissiaux or "parish church enclosure or closes" of Brittany. In particular his work can be seen on calvaries and in the church's south porch. He was born in 1616 and died in 1660. Little detail of his life is known but it is recorded that he practised as an architect in Landerneau, as well as running his workshop, and was recorded as calling himself the "Sculpteur du Roi". His works, all of an ecclesiastical nature, are mainly located in Léon and the north of Cornouaille. They can be taken as works by Doré's workshop rather than just by Doré himself. Brittany is particularly rich in calvaries, some of a very elaborate nature. In most cases the calvary involves both the crucifixion cross and side crosses or gibbets bearing the good and the bad robbers. Below this, on the crosspieces, were statues of those present at the crucifixion. A feature of Breton calvaries is that most of the statues were carved as a pair and effectively back to back. Doré's output was prodigious and he worked on nine monuments in Saint-Thégonnec, five in Logonna-Daoulas and four in the parish of Plougastel-Daoulas. He also received four commissions to work in Hanvec, three in Guiclan, Irvillac and Lampaul-Guimiliau and two commissions in Cléden-Cap-Sizun, Hôpital-Camfrout, Landerneau, La Martyre, Plabennec, Pleyben, Plogonnec, Saint-Nic, Saint-Servais and Saint-Urbain.
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