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Old English literature, or Anglo-Saxon literature, encompasses literature written in Old English, in Anglo-Saxon England from the 7th century to the decades after the Norman Conquest of 1066. "Cædmon's Hymn", composed in the 7th century, according to Bede, is often considered as the oldest surviving poem in English. Poetry written in the mid-12th century represents some of the latest post-Norman examples of Old English; for example, The Soul's Address to the Body found in Worcester Cathedral Library MS F. 174 contains only one word of possible Latinate origin, while also maintaining a corrupt alliterative meter and Old English grammar and syntax, albeit in a degenerative state. The Peterborough Chronicle can also be considered a late-period text, continuing into the 12th century. The strict adherence to the grammatical rules of Old English is largely inconsistent in 12th century work – as is evident in the works cited above – and by the 13th century the grammar and syntax of Old English had almost completely deteriorated, giving way to the much larger Middle English corpus of literature.
The Anglo-Saxons were a cultural group who inhabited England from the 5th century. They comprised people from Germanic tribes who migrated to the island from continental Europe, their descendants, and indigenous British groups who adopted many aspects of Anglo-Saxon culture and language. The Anglo-Saxons established the Kingdom of England, and the modern English language owes almost half of its words – including the most common words of everyday speech – to their language.
Harold I, also known as Harold Harefoot, was King of England from 1035 to 1040. Harold's nickname "Harefoot" is first recorded as "Harefoh" or "Harefah" in the twelfth century in the history of Ely Abbey, and according to some late medieval chroniclers it meant that he was "fleet of foot".
Cædmon is the earliest English poet whose name is known. A Northumbrian who cared for the animals at the double monastery of Streonæshalch during the abbacy of St. Hilda, he was originally ignorant of "the art of song" but learned to compose one night in the course of a dream, according to the 8th-century historian Bede. He later became a zealous monk and an accomplished and inspirational Christian poet.
A scop was a poet as represented in Old English poetry. The scop is the Old English counterpart of the Old Norse skald, with the important difference that "skald" was applied to historical persons, and scop is used, for the most part, to designate oral poets within Old English literature. Very little is known about the mythical scop, and its historical existence is questioned by some scholars.
Solomon and Saturn is the generic name given to four Old English works, which present a dialogue of riddles between Solomon, the king of Israel, and Saturn, identified in two of the poems as a prince of the Chaldeans.
The Junius manuscript is one of the four major codices of Old English literature. Written in the 10th century, it contains poetry dealing with Biblical subjects in Old English, the vernacular language of Anglo-Saxon England. Modern editors have determined that the manuscript is made of four poems, to which they have given the titles Genesis, Exodus, Daniel, and Christ and Satan. The identity of their author is unknown. For a long time, scholars believed them to be the work of Cædmon, accordingly calling the book the Cædmon manuscript. This theory has been discarded due to the significant differences between the poems.
The Seafarer is an Old English poem giving a first-person account of a man alone on the sea. The poem consists of 124 lines, followed by the single word "Amen" and is recorded only at folios 81 verso - 83 recto of the tenth-century Exeter Book, one of the four surviving manuscripts of Old English poetry. It has most often, though not always, been categorised as an elegy, a poetic genre commonly assigned to a particular group of Old English poems that reflect on spiritual and earthly melancholy.
"Wið færstice" is an Old English medical text surviving in the collection known now as Lacnunga in the British Library. "Wið færstice" means 'against a sudden/violent stabbing pain'; and according to Felix Grendon, whose collection of Anglo-Saxon charms appeared in the Journal of American Folklore in 1908, “the charm is intended to cure a sudden twinge or stitch, possibly rheumatism that can be due to being shot by witches, elves, and other spirits that fly through the air.” Scholars have often sought to identify this as rheumatism, but other possibilities should not be excluded. The remedy describes how to make a salve, but its main interest lies in the unique charm which follows. This describes how the færstice has been caused by the projectiles of 'mighty women', whom the healer will combat. The charm also mentions elves, believed responsible for elfshot, and provides the only attestation outside personal names of the Old English form of the name of the old Germanic gods, known as the Æsir in Norse mythology.
Æthelric was the second to last medieval Bishop of Selsey in England before the see was moved to Chichester. Consecrated a bishop in 1058, he was deposed in 1070 for unknown reasons and then imprisoned by King William I of England. He was considered one of the best legal experts of his time, and was even brought from his prison to attend the trial on Penenden Heath where he gave testimony about English law before the Norman Conquest of England.
Cædmon's "Hymn" is a short Old English poem originally composed by Cædmon, a supposedly illiterate cow-herder who was, according to Bede, able to sing in honour of God the Creator, using words that he had never heard before. It was composed between 658 and 680 and is the oldest recorded Old English poem, being composed within living memory of the Christianization of Anglo-Saxon England. It is also one of the oldest surviving samples of Germanic alliterative verse.
The Toller Lecture is an annual lecture at the University of Manchester's Manchester Centre for Anglo-Saxon Studies (MANCASS). It is named after Thomas Northcote Toller, one of the editors of An Anglo-Saxon Dictionary.
Anglo-Saxon riddles are part of Anglo-Saxon literature. The riddle was a major, prestigious literary genre in Anglo-Saxon England, and riddles were written both in Latin and Old English verse. The most famous Anglo-Saxon riddles are in Old English and found in the tenth-century Exeter Book, while the pre-eminent Anglo-Saxon composer of Latin riddles was the seventh- to eighth-century scholar Aldhelm.
Wilfrida also known as Wulfthryth, was a Catholic female saint and abbess from Anglo-Saxon England who was venerated locally in Wiltshire.
John D. Niles is an American scholar of medieval English literature best known for his work on Beowulf and the theory of oral literature.
Exeter Book Riddle 69 is one of the Old English riddles found in the later tenth-century Exeter Book. Its interpretation has occasioned a range of scholarly investigations, but clearly has something to do with ice and is likely indeed to have the solution 'ice'.
De creatura is an 83-line Latin polystichic poem by the seventh- to eighth-century Anglo-Saxon poet Aldhelm and an important text among Anglo-Saxon riddles. The poem seeks to express the wondrous diversity of creation, usually by drawing vivid contrasts between different natural phenomena, one of which is usually physically higher and more magnificent, and one of which is usually physically lower and more mundane.
Exeter Book Riddle 30 is one of the Old English riddles found in the later tenth-century Exeter Book. Since the suggestion of F. A. Blackburn in 1901, its solution has been agreed to be the Old English word bēam, understood both in its primary sense 'tree' but also in its secondary sense 'cross'.
Caroline Agnes Brady was an American philologist that specialised in Old English and Old Norse works. Her works included the 1943 book The Legends of Ermanaric, based on her doctoral dissertation, and three influential papers on the Anglo-Saxon poem Beowulf. She taught at the University of California, Berkeley, the University of Pennsylvania, Johns Hopkins University, and Harvard University, among other places.
Carol Braun Pasternack was a professor of medieval English literature and language at the University of California, Santa Barbara (UCSB) from 1988 to 2013. She chaired the Medieval Studies department, and was also Dean of Summer Sessions at UCSB in 2011–2013.
References
- ↑ "Katherine O'Brien O'Keeffe". english.berkeley.edu. Retrieved 2020-09-27.
- ↑ Katherine O'Brien O'Keeffe, "The Book Of Genesis In Anglo-saxon England," Diss. University of Pennsylvania, 1975. (Order No. 7612318). Available from ProQuest Dissertations & Theses Global.
- ↑ "An Information-Theoretic Approach to the Written Transmission of Old English".
- ↑ "Visible Song: Transitional Literacy in Old English Verse. Cambridge University Press, 1991".
- ↑ "T.A. Shippey, Review of Visible Song: Transitional Literacy in Old English Verse. Modern Language Review 89.1 (1994): 183".
- ↑ "National Humanities Center".
- ↑ "Katherine O'Brien O'Keeffe". english.berkeley.edu. Retrieved 2020-09-27.
- ↑ "Stealing Obedience: Narratives of Agency and Identity in Later Anglo-Saxon England"..
- ↑ "Guggenheim Foundation".
- ↑ "Medieval Academy of America Fellows".
- ↑ "Eastman Professors at the University of Oxford".
- ↑ "Stealing Obedience: Narratives of Agency and Identity in Later Anglo-Saxon England"..
- ↑ "Visible Song: Transitional Literacy in Old English Verse. Cambridge University Press, 1991".
