Kenneth Feder | |
---|---|
Born | |
Nationality | American |
Citizenship | United States of America |
Alma mater | State University of New York at Stony Brook (BS), University of Connecticut (PhD in Anthropology) |
Known for | Author, Fellow of Committee for Skeptical Inquiry |
Scientific career | |
Fields | archaeology, anthropology |
Kenneth L. "Kenny" Feder (born August 1, 1952) is an emeritus professor of archaeology at Central Connecticut State University [1] and the author of several books on archaeology [2] and criticism of pseudoarchaeology such as Frauds, Myths, and Mysteries: Science and Pseudoscience in Archaeology . [3] His book Encyclopedia of Dubious Archaeology: From Atlantis to the Walam Olum was published in 2010. His book Ancient America: Fifty Archaeological Sites to See for Yourself was published in 2017. He is the founder and director of the Farmington River Archaeological Project. [4]
Feder was very interested in cryptozoology and ancient astronauts as a teenager, when a book called Morning of the Magicians about extraterrestrial aliens turned him on to what he describes as the nonsense in archaeology. [5] [6] "Essentially it was Erich von Däniken before Erich von Däniken", referring to the popular author and popularizer of ancient astronaut theories. "I knew it was crap and it got me really pissed off," [6] Feder has stated, adding that researching the claims that were made grew his interest. According to Feder, after becoming a professor, he asked his students what they wanted to learn in the class. They expressed interest in the same things he was interested in as a teen, but he couldn't find a book that dealt with answers to these pseudoscience topics, which led to the writing of his first book, Frauds, Myths, and Mysteries: Science and Pseudoscience in Archaeology . [6]
Feder is the founder and director of the Farmington River Archaeological Project which studies the prehistory of the region in northwest Connecticut. [3]
He gained his Bachelor of Arts in Anthropology in 1973 from the State University of New York at Stony Brook, his Master of Arts in anthropology from the University of Connecticut in 1975 and his PhD in anthropology in 1982. [3]
In 1993, Feder published an account of his archaeological investigation into a 19th-century historical site in Barkhamsted, Connecticut entitled A Village of Outcasts: Historical Archaeology and Documentary Research at the Lighthouse Site, in which he detailed a case study of a group of Native Americans, emancipated African-American slaves, and European settlers who formed a settlement that lasted from 1740 to 1860. [7] In a review of Feder's book in American Anthropologist , Boston University's Mary Beaudry praised Feder's writing and efforts to draw attention to the settlement and "to turn [its] site report into a work of wider relevance," but also criticized the work, suggesting that "problems ensue from the perspective prehistorians often bring to historical sites," and suggesting that the field methods used in Feder's study lack the modernity of contemporary archaeological methods. [8] Feder's concentration on the narrative of the story reconstructed by the evidence he examined at the Barkhamsted Lighthouse community site was a key aspect of his interest; of the study, Feder has stated, "That's the coolest lesson for me about the lighthouse—it's also a story about how our country is made up of not only these famous folks we always read about, but about ordinary people who do these extraordinary things living in extraordinary circumstances." [9]
Feder's latest book is called Ancient America: Fifty Archaeological Sites to See for Yourself, [10] based on his odyssey across the U.S. visiting all of those fifty sites. "These are places where anybody, you don’t have to be an [a]rchaeologist, can go and respond, 'Wow! That’s really impressive, that’s gorgeous, that’s all mysterious and then talk about this is what it means, this is who built these things, this is how old these places are. So it’s kind of a travel guide/time travel guide, let’s call it that.' [11]
Feder appeared in the episode on ancient astronauts in the National Geographic Channel's Is It Real? and several episodes of the BBC documentary series Horizon discussing Atlantis and Caral. In 2004, he spoke at the World Skeptics Congress in Italy. [3] He is also a fellow of the Committee for Skeptical Inquiry (CSI), an international organization which promotes scientific inquiry. [12]
Feder's 1990 book Frauds, Myths, and Mysteries: Science and Pseudoscience in Archaeology attempts to explore various archaeological myths and misunderstandings by comparing phenomena that might otherwise appear unexplainable to similar occurrences and events that are scientifically documented. [5] Gordon Stein, writing for The Skeptical Inquirer , said of Feder's analysis, "While some of these (e.g., Piltdown Man) have been covered by many previous authors, few have tried to use the tools of modern scientific archaeology to show why probability is greatly against the authenticity of the particular claim," going on to state that Feder uncovers areas "not often examined critically in the popular literature." [13] Feder's work is used as a textbook in a number of undergraduate courses [14] and as of 2020 is in its tenth edition.
In April 2001 Feder was consulted by a producer who was putting together a documentary about Atlantis for ABC, to follow the release of the network's parent company, Disney's, animated feature Atlantis: The Lost Empire that same year, and who was "looking for a reputable university anthropologist who was of the opinion that there is [a] historical and cultural connection between Atlantis and the native civilizations of the ancient New World." [6] [15] Feder issued criticism of the documentary, which he stated was "packaging a television program to look like a science documentary that [...] amounted to an infomercial for a cartoon." [6] [15] In the end, Feder did not contribute to the resulting documentary, Voyage to Atlantis: The Lost Empire, which aired June 10, 2001. [15] [16]
Discussing the Bosnian pyramid with Steven Novella, Feder stated that it does not make sense that Visočica is anything other than a natural formation. "It's all about physical evidence... ancient pyramids don't build themselves." Feder claimed that pseudoarcheologists lack the training to do a professional job evaluating items they may find. [17]
Feder's book Encyclopedia of Dubious Archaeology addresses popular myths, by attempting to provide easily understood explanations for why some inaccuracies are perpetuated. [18] In his book, Feder also attempts to delineate the differences between findings that are questionable from "outright frauds." [18]
The Cardiff Giant is Feder's favorite archeological fraud. [6] Kenneth Feder lives in Connecticut with his wife, his cats, Sedona and Dodger, and other pets. He has two sons and two daughters. [19]
Erich Anton Paul von Däniken is a Swiss author of several pseudoscientific books which make claims about extraterrestrial influences on early human culture, including the best-selling Chariots of the Gods?, published in 1968. Von Däniken is one of the main figures responsible for popularizing the "paleo-contact" and ancient astronauts hypotheses.
America's Stonehenge is a privately owned tourist attraction and archaeological site consisting of a number of large rocks and stone structures scattered around roughly 30 acres within the town of Salem, New Hampshire, in the United States. It is open to the public for a fee as part of a recreational area which includes snowshoe trails and an alpaca farm.
Pseudoarchaeology consists of attempts to study, interpret, or teach about the subject-matter of archaeology while rejecting, ignoring, or misunderstanding the accepted data-gathering and analytical methods of the discipline. These pseudoscientific interpretations involve the use of artifacts, sites or materials to construct scientifically insubstantial theories to strengthen the pseudoarchaeologists' claims. Methods include exaggeration of evidence, dramatic or romanticized conclusions, use of fallacious arguments, and fabrication of evidence.
Ancient astronauts refers to a pseudoscientific set of beliefs that hold that intelligent extraterrestrial beings visited Earth and made contact with humans in antiquity and prehistoric times. Proponents of the theory suggest that this contact influenced the development of modern cultures, technologies, religions, and human biology. A common position is that deities from most religions are extraterrestrial in origin, and that advanced technologies brought to Earth by ancient astronauts were interpreted as evidence of divine status by early humans.
Chariots of the Gods? Unsolved Mysteries of the Past is a book written in 1968 by Erich von Däniken and translated from the original German by Michael Heron. It involves the hypothesis that the technologies and religions of many ancient civilizations were given to them by ancient astronauts who were welcomed as gods.
Graham Bruce Hancock is a British writer who promotes pseudoscientific ideas about ancient civilizations and hypothetical lost lands. Hancock proposes that an advanced civilization with spiritual technology existed during the last Ice Age until it was destroyed following comet impacts around 12,000 years ago. He speculates that survivors of this cataclysm passed on their knowledge to primitive hunter-gatherers around the world, giving rise to all the earliest known civilizations.
Frauds, Myths, and Mysteries: Science and Pseudoscience in Archaeology is a book by Kenneth L. Feder on the topic of pseudoarchaeology. Feder is an emeritus professor of archaeology at Central Connecticut State University.
Many pre-Columbian cultures in North America were collectively termed "Mound Builders", but the term has no formal meaning. It does not refer to specific people or archaeological culture but refers to the characteristic mound earthworks that indigenous peoples erected for an extended period of more than 5,000 years. The "Mound Builder" cultures span the period of roughly 3500 BCE to the 16th century CE, including the Archaic period, Woodland period, and Mississippian period. Geographically, the cultures were present in the region of the Great Lakes, the Ohio River Valley, Florida, and the Mississippi River Valley and its tributary waters. Outlying mounds exist in South Carolina at Santee and in North Carolina at Town Creek.
The Starchild skull is part of a malformed human skull of a child who likely died as a result of congenital hydrocephalus. It received widespread publicity after paranormalist Lloyd Pye claimed it was of extraterrestrial origin.
Adrienne Mayor is a historian of ancient science and a classical folklorist.
The history of pseudoscience is the study of pseudoscientific theories over time. A pseudoscience is a set of ideas that presents itself as science, while it does not meet the criteria to properly be called such.
Fingerprints of the Gods: The Evidence of Earth's Lost Civilization is a 1995 pseudoarcheology book by British writer Graham Hancock, which contends that an advanced civilization existed in prehistory, one which served as the common progenitor civilization to all subsequent known ancient historical ones. The author proposes that sometime around the end of the last ice age this civilization ended in cataclysm, but passed on to its inheritors profound knowledge of such things as astronomy, architecture and mathematics.
The Walam Olum, Walum Olum or Wallam Olum, usually translated as "Red Record" or "Red Score", is purportedly a historical narrative of the Lenape (Delaware) Native American tribe. The document has provoked controversy as to its authenticity since its publication in the 1830s by botanist and antiquarian Constantine Samuel Rafinesque. Ethnographic studies in the 1980s and analysis in the 1990s of Rafinesque's manuscripts have produced significant evidence that the document may be a hoax.
The Bat Creek inscription is an inscribed stone tablet found by John W. Emmert on February 14, 1889. Emmert claimed to have found the tablet in Tipton Mound 3 during an excavation of Hopewell mounds in Loudon County, Tennessee. This excavation was part of a larger series of excavations that aimed to clarify the controversy regarding who is responsible for building the various mounds found in the Eastern United States.
Frederick Bligh Bond, was an English architect, illustrator, archaeologist, psychical researcher and member of the Societas Rosicruciana in Anglia.
Ancient Aliens is an American television series produced by Prometheus Entertainment that explores the pseudoscientific hypothesis of ancient astronauts in a non-critical, documentary format. Episodes also explore related pseudoscientific and pseudohistoric topics, such as: Atlantis and other lost ancient civilizations, extraterrestrial contact and ufology, and popular conspiracy theories. The series, which has aired on History since 2010, has been a target for criticism of History's channel drift, as well as criticism for promoting unorthodox or unproven hypotheses as fact. According to Smithsonian, episodes of the series overwhelm the viewer with "fictions and distortions" by using a Gish gallop.
Stephen Williams was an archaeologist at Harvard University who held the title of Peabody Professor of North American Archaeology and Ethnography.
Psychic archaeology is a loose collection of practices involving the application of paranormal phenomena to problems in archaeology. It is not considered part of mainstream archaeology, or taught in academic institutions. It is difficult to test scientifically, since archaeological sites are relatively abundant, and all of its verified predictions could have been made via educated guesses.
Jeffrey Goodman is an independent American archaeologist with training in geology and archaeology. His early career was in oil exploration.
The Barkhamsted Lighthouse was a historical community located in what is now Peoples State Forest in Barkhamsted, Connecticut. Set on a terrace above the eastern bank of the West Branch Farmington River, it was in the 18th and 19th centuries a small village of economically marginalized mixed Native American, African American, and white residents. It was given the name "lighthouse" because its lights acted as a beacon marking the north–south stage road that paralleled the river. The archaeological remains of the village site were listed on the National Register of Historic Places in 1991 as Lighthouse Archeological Site (5-37).
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