Omdurman is a major city in Sudan. It is the second most populous city in the country, located in the State of Khartoum. Omdurman lies on the west bank of the River Nile, opposite and northwest of the capital city of Khartoum. It is on the Nile river and acts as an important road hub, with the Nile boosting transportation even further.
The Battle of Omdurman was fought during the Anglo-Egyptian conquest of Sudan between a British–Egyptian expeditionary force commanded by British Commander-in-Chief (sirdar) major general Horatio Herbert Kitchener and a Sudanese army of the Mahdist State, led by Abdallahi ibn Muhammad, the successor to the self-proclaimed Mahdi, Muhammad Ahmad. The battle took place on 2 September 1898, at Kerreri, 11 kilometres (6.8 mi) north of Omdurman.
Muhammad Ahmad bin Abdullah bin Fahal was a Sudanese religious and political leader. In 1881, he claimed to be the Mahdi, and led a war against Egyptian rule in Sudan which culminated in a remarkable victory over them in the Siege of Khartoum. He created a vast Islamic state extending from the Red Sea to Central Africa, and founded a movement that remained influential in Sudan a century later.
The Battle of Umm Diwaykarat on 25 November 1899 marked the final defeat of the Mahdist State in Sudan, when Anglo-Egyptian forces under the command of Lord Kitchener defeated what was left of the Mahdist armies under the command of the Abdallahi ibn Muhammad, known as the Khalifa, after the equally disastrous Battle of Omdurman a year earlier.
Abdullah ibn-Mohammed al-Khalifa or Abdullah al-Taashi or Abdallah al-Khalifa, also known as "The Khalifa" was a Sudanese Ansar ruler who was one of the principal followers of Muhammad Ahmad. Ahmad claimed to be the Mahdi, building up a large following. After Ahmad's death, Abdullah ibn-Mohammed took over the movement, adopting the title of Khalifah al-Mahdi. He attempted to create a kingdom, which led to widespread discontent, and his eventual defeat and death at the hands of the British and Egyptians.
The Mahdist State, also known as Mahdist Sudan or the Sudanese Mahdiyya, was a state based on a religious and political movement launched in 1881 by Muhammad Ahmad bin Abdullah against the Khedivate of Egypt, which had ruled Sudan since 1821. After four years of struggle, the Mahdist rebels overthrew the Ottoman-Egyptian administration and established their own "Islamic and national" government with its capital in Omdurman. Thus, from 1885 the Mahdist government maintained sovereignty and control over the Sudanese territories until its existence was terminated by the Anglo-Egyptian forces in 1898.
The siege of Khartoum took place from 13 March 1884 to 26 January 1885. Sudanese Mahdist forces captured the city of Khartoum from its Egyptian garrison, thereby gaining control over the whole of Sudan.
Osman Digna was a follower of Muhammad Ahmad, the self-proclaimed Mahdi, in Sudan, who became his best known military commander during the Mahdist War. He was claimed to be a descendant from the Abbasid family. As the Mahdi's ablest general, he played an important role in the fate of General Charles George Gordon and the end of Turkish-Egyptian rule in Sudan.
The Mahdist War was a war between the Mahdist Sudanese, led by Muhammad Ahmad bin Abdullah, who had proclaimed himself the "Mahdi" of Islam, and the forces of the Khedivate of Egypt, initially, and later the forces of Britain. Eighteen years of war resulted in the creation of Anglo-Egyptian Sudan (1899–1956), a de jure condominium of the British Empire, and the Kingdom of Egypt, in which Britain had de facto control over Sudan. The Sudanese launched several unsuccessful invasions of their neighbours, expanding the scale of the conflict to include not only Britain and Egypt but also the Italian Empire, the Congo Free State and the Ethiopian Empire.
The history of the Jews in Sudan goes back to a small but vibrant community of Jews who lived there from about 1885 to around 1970. Most of the community left for Israel or Europe after anti-Semitic attacks began to spread against both the Jews in Israel and those still living in Sudan.
Sir Sayyid Abd al-Rahman al-Mahdi, KBE was one of the leading religious and political figures during the colonial era in Anglo-Egyptian Sudan (1898–1955), and continued to exert great authority as leader of the Neo-Mahdists after Sudan became independent. The British tried to exploit his influence over the Sudanese people while at the same time profoundly distrusting his motives. Throughout most of the colonial era of Anglo-Egyptian Sudan, the British saw Sayyid Abd al-Rahman al-Mahdi as important as a moderate leader of the Mahdists.
Sayyid Muhammad Sharif was one of the three Kalifas or lieutenants of Muhammad Ahmad (1844–1885), who styled himself the Mahdi, the others being Ali wad Hilu and Abdallahi ibn Muhammad. Muhammad Sharif was the son of Hamid Muhammad, first cousin of the Mahdi.
The Battle of Abu Hamed occurred on 7 August 1897 between a flying column of Anglo-Egyptian soldiers under Major-General Sir Archibald Hunter and a garrison of Mahdist rebels led by Mohammed Zain. The battle was a victory for the Anglo-Egyptian forces, and secured for the British the strategically vital town of Abu Hamed, which was the terminus for trade and transportation across the Nubian Desert.
The Anglo-Egyptian conquest of Sudan in 1896–1899 was a reconquest of territory lost by the Khedives of Egypt in 1884–1885 during the Mahdist War. The British had failed to organise an orderly withdrawal of the Egyptian Army from Sudan, and the defeat at Khartoum left only Suakin and Equatoria under Egyptian control after 1885. The conquest of 1896–1899 defeated and destroyed the Mahdist State and re-established Anglo-Egyptian rule, which remained until Sudan became independent in 1956.
The Mahdi's tomb or qubba is located in Omdurman, Sudan. It was the burial place of Muhammad Ahmad, the leader of an Islamic revolt against Turco-Egyptian Sudan in the late 19th century.
The jibba or jibbah, originally referring to an outer garment, cloak or coat, is a long coat worn by Muslim men. During the Mahdist State in Sudan at the end of the 19th century, it was the garment worn by the followers of the Mahdī. Muhammad Ahmad proclaimed himself al-Mahdī al-Muntaẓar, successor of the Islamic prophet Muhammad, in 1881. He exhorted his followers to join a jihad against Turco-Egyptian Sudan.
Francis Gregson was a British photographer and war correspondent, attached to the Anglo-Egyptian troops under the command of Herbert Kitchener during the reconquest of the Sudan. Gregson is believed to have been the author of an album of 232 photographs called "Khartoum 1898", taken during the Anglo-Egyptian military campaign in Sudan from 1896 – 98. These photographs in the archives of the National Army Museum, London, have been attributed to Gregson and constitute an important body of photographic records of this British military involvement in the Sudan. They have also been of importance in forming the public's views of 19th century British Imperial warfare.
The architecture of Sudan mirrors the geographical, ethnic and cultural diversity of the country and its historical periods. The lifestyles and material culture expressed in human settlements, their architecture and economic activities have been shaped by different regional and environmental conditions. In its long documented history, Sudan has been a land of changing and diverse forms of human civilization with important influences from foreign cultures.
Sudan Memory is an online archive and cultural heritage project, provided by an international group of partners with the aim of conserving and promoting Sudanese cultural heritage. In the course of the project, digital reproductions of books and newspapers, photographs and films, visual art and architecture, as well as of other cultural objects in Sudan were created and published on the project's website.
The Sudan Ethnographic Museum is a public museum in Khartoum, the capital of Sudan. Established in 1956 as a branch of the National Museum of Sudan, it is located at the corner of El Mek Nimr and al-Gamaa Avenue in downtown Khartoum. Until its closure in the early 2020s, the museum presented cultural objects representing the lifestyles and traditions of different regions and some of the many ethnic groups of Sudan.
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