Khenpo Yeshe Phuntsok [1] was born in the Kham region of Tibet in Sichuan Province, China in 1971.
After completing Chinese primary school from 1978 to 1983, he focused on learning Tibetan and was admitted to Sichuan Tibetan school in 1985.
He arrived at Serthar Larung Gar Five Sciences Buddhist Academy [2] [3] [4] [5] in the autumn of 1986. From his root guru, Dharmaraja Jigmey Phuntsok Rinpoche, he received numerous teachings of both Sutrayana and Tantrayana, as well as many direct transmissions of tantric pith instructions. After having earned the title "Khenpo" conferred by Rinpoche, he took part in the teachings at the Institute and was responsible for educating the Tibetan Sangha for nine years. In 1996, he was entrusted by Rinpoche to devote himself to the education of Chinese-speaking monastics.
Today, Khenpo still resides at the Institute to teach and guide both the monastics and lay practitioners, implementing the study and practice of bodhicitta, prajna (wisdom), Pure Land Practice, Lamrim (stages of the path to enlightenment), the Five Treatises of Maitreya, and other tantric and Mahayana teachings. He has founded the Mahayana and Vajrayana Buddhist Society, which offers many teachings including classes on Mind Training, Lamrim, Pure Land Practice, Prajna, Discussion on Prajna, Returning to Pure Land, and Meditations.
Tibetan Buddhism is a form of Buddhism practiced in Tibet and Mongolia. It also has a sizable number of adherents in the areas surrounding the Himalayas, including the Indian regions of Ladakh, Sikkim, and Arunachal Pradesh, as well as Bhutan and Nepal. Smaller groups of practitioners can be found in Central Asia, Xinjiang, Inner Mongolia, and some regions of Russia, such as Tuva, Buryatia, and Kalmykia.
The Gelug is the newest of the four major schools of Tibetan Buddhism. It was founded by Je Tsongkhapa (1357–1419), a Tibetan philosopher, tantric yogi and lama and further expanded and developed by his disciples.
Nyingma, often referred to as Ngangyur, is the oldest of the four major schools of Tibetan Buddhism. The Nyingma school is founded on the first lineages and translations of Buddhist scriptures from Sanskrit into Tibetan in the eighth century, during the reign of King Trisong Detsen.
Thubten Yeshe (1935–1984) was a Tibetan lama who, while exiled in Nepal, co-founded Kopan Monastery (1969) and the Foundation for the Preservation of the Mahayana Tradition (1975). He followed the Gelug tradition, and was considered unconventional in his teaching style.
The Foundation for the Preservation of the Mahayana Tradition (FPMT) was founded in 1975 by Lamas Thubten Yeshe and Thubten Zopa Rinpoche, who began teaching Mahayana Buddhism to Western students in Nepal. The FPMT has grown to encompass over 160 dharma centers, projects, and services in 37 countries. Since the death of Lama Yeshe in 1984, the FPMT's spiritual director has been Lama Zopa Rinpoche.
Kyabje Khenchen Jigme Phuntsok,, was a Nyingma lama and Terton from Sertha Region. His family were Tibetan nomads. At the age of five he was recognized "as a reincarnation of Lerab Lingpa. Known also as Nyala Sogyel and Terton Sogyel, Lerab Lingpa was an eclectic and highly influential tantric visionary from the eastern Tibetan area of Nyarong ." He studied Dzogchen at Nubzor Monastery, received novice ordination at 14, and full ordination at 22. In 1980, he founded Larung Gar, the largest Tibetan Buddhist monastic academy.
In 1980, Kyabje Khenchen Jigme Phuntsok founded Larung Gar, which was officially named by the 10th Panchen Lama in 1987 as Serta Larung Five Science Buddhist Academy, also known of in Tibetan: བླ་རུང་ལྔ་རིག་ནང་བསྟན་སློབ་གླིང་།, ZYPY: Serta Larung Ngarig Nangdän Lobling,, located in the Larung Valley (喇荣沟) near the township of Larung in Sêrtar County, Garzê Prefecture, Sichuan Province, known of as Kham. The Serta Larung Five Science Buddhist Academy grew from Khenchen Jigme Phuntsok's mountain retreat. The purpose of Larung Gar's Academy is to provide an ecumenical training in Tibetan Buddhism and to meet the need for renewal of meditation, ethics, and scholarship all over Tibet in the wake of China's Cultural Revolution of 1966-76.
Tertön is a term within Tibetan Buddhism meaning a person who is a discoverer of ancient hidden texts or terma. Many tertöns are considered to be incarnations of the twenty five main disciples of Padmasambhava, who foresaw a dark time in Tibet. He and his consort Yeshe Tsogyal hid teachings to be found in the future to benefit beings. A vast system of transmission lineages developed. Scriptures from the Nyingma school were updated by terma discoveries, and terma teachings have guided many Tibetan Bon and Buddhist practitioners.
Phowa is a tantric practice found in both Hinduism and Buddhism. It may be described as "transference of consciousness at the time of death", "mindstream transference", "the practice of conscious dying", or "enlightenment without meditation". In Tibetan Buddhism phowa is one of the Six yogas of Naropa and also appears in many other lineages and systems of teaching.
Khentrul Lodrö Thayé Rinpoche is a Tibetan Buddhist lama of the Nyingma school. He is the abbot of Mardo Tashi Choling in Eastern Tibet, where he established a retreat center and shedra, a formal Buddhist monastic college, under the direct guidance of his teacher, Khenchen Jigme Phuntsok Rinpoche. He directs the education and spiritual practice of three hundred monks, seventy advanced-degree candidates, sixty children, and twenty full-time retreatants.
Vajrasattva is a bodhisattva in the Mahayana, Mantrayana/Vajrayana Buddhist traditions. In Chinese Buddhism and the Japanese Shingon tradition, Vajrasatva is the esoteric aspect of the bodhisattva Samantabhadra and is commonly associated with the student practitioner who through the master's teachings, attains an ever-enriching subtle and rarefied grounding in their esoteric practice. In Tibetan Buddhism Vajrasatva is associated with the sambhogakāya and purification practice.
Khenpo Sherab Sangpo
The samaya, is a set of vows or precepts given to initiates of an esoteric Vajrayana Buddhist order as part of the abhiṣeka ceremony that creates a bond between the guru and disciple.
Khenchen Palden Sherab Rinpoche, also known as "Khen Rinpoche," was a teacher, a scholar, a lama, and a Dzogchen master in the Nyingma school of Tibetan Buddhism. He was considered by Penor Rinpoche to be one of the most learned living Nyingma scholars. Palden Sherab founded the Orgyen Samye Chokhor Ling Nunnery, the first nunnery in Deer Park (Sarnath).
Khenpo Sodargye is one of the most eminent contemporary Buddhist masters, and was born in the eastern region of Tibet known as Kham in 1962. Khenpo is a Tibetan lama, a Buddhist scholar and teacher, a prolific translator into Chinese, and a modern Buddhist thinker renowned across Asia and the west for his interest in the integration of traditional Buddhist teachings with worldwide issues and modern life.
Rigpa is the name of an international Buddhist organization founded by Sogyal Rinpoche in 1979. It has centers and groups in 41 countries around the world. Following allegations of sexual and physical abuse in a letter by former students in 2017, Rigpa commissioned an independent investigation which found those claims to be largely substantiated, along with evidence of a cover-up. According to its website, Rigpa seeks to make the teachings of Buddha available to benefit as many people as possible, and to offer those following the Buddhist teachings a complete path of study and practice, along with the environment they need to explore the teachings to their fullest.
Geshey Gendün Rinchen, was the 69th Je Khenpo of Bhutan.
Khenpo Sherab Zangpo is a venerable lineage master of the Great Perfection, whose root teacher is late Khenpo Jigme Phuntsok, the founder of the world's largest Buddhist institute Larung Gar Buddhist Institute of Five Sciences in China. His principal Dharma Center is located in Derge of Eastern Tibet (Kham).
In the Nyingma Tibetan Buddhist Dharma teachings faith's essence is to make one's being, and perfect dharma, inseparable. The etymology is the aspiration to achieve one's goal. Faith's virtues are like a fertile field, a wishing gem, a king who enforces the law, someone who holds the carefulness stronghold, a boat on a great river and an escort in a dangerous place. Faith in karma causes temporary happiness in the higher realms. Faith is a mental state in the Abhidharma literature's fifty-one mental states. Perfect faith in the Buddha, his Teaching (Dharma) and the Order of his Disciples (Sangha) is comprehending these three jewels of refuge with serene joy based on conviction. The Tibetan word for faith is day-pa, which might be closer in meaning to confidence, or trust.