Cana of Galilee is the location of the Marriage at Cana, at which the miracle of turning water into wine took place in the Gospel of John.
Shiloh was an ancient city and sanctuary in Samaria. According to the Hebrew Bible, Shiloh was the central sanctuary of the Israelites during the pre-monarchic period, before the First Temple in Jerusalem was built. After the Israelite conquest of Canaan, the Tabernacle was moved to Shiloh, and remained there during the period of the biblical judges.
Gibeon was a Canaanite and Israelite city north of Jerusalem. According to Joshua 10:12 and Joshua 11:19, the pre-conquest inhabitants, the Gibeonites, were Hivites; according to 2 Samuel 21:2 they were Amorites. The remains of Gibeon are located on the southern edge of the Palestinian village of al-Jib.
Bryant G. Wood is an American biblical archaeologist and young earth creationist. Wood is known for arguing that the destruction of Jericho could be accorded with the biblical literalist chronology of c. 1400 BC. This date is some 150 years later than the accepted date of c. 1550 BC, first determined by Kathleen Kenyon and subsequently confirmed with a variety of methods including radiocarbon dating.
Timnath or Timnah was a Philistine city in Canaan that is mentioned in the Hebrew Bible in Judges 14 and in connection with Samson. Modern archaeologists identify the ancient site with a tell lying on a flat, alluvial plain, located in the Sorek Valley ca. 7 kilometres (4.3 mi) north-west of Beit Shemesh, near moshav Tal Shahar in Israel, known in Hebrew as Tel Batash or Teluliot Batashi (plural), and in Arabic as Tell Butashi or Teleilat Batashi (plural). The site is not to be confused with neither the as yet unidentified Timna from the hill country of Judah, nor with the southern copper-smelting site of Timna in the Arabah near Eilat.
Tell el-Hammeh is a medium-size archaeological tell (mound) in the West Bank, at the southern fringe of the Beit She'an valley. It has been identified with the Canaanite city state of Hammath, mentioned in a late-13th century BCE Egyptian inscription.
Sokho is the name given to two ancient towns in the territorial domain of Judah as mentioned in the Hebrew Bible, west of the Judean hills. Both towns were given the name Shuweikah in Arabic, a diminutive of the Arabic shawk, meaning "thorn". The remains of both have since been identified.
Teqoa is a Palestinian town in the Bethlehem Governorate, located 12 km southeast of Bethlehem in the West Bank. The town is built adjacent to the biblical site of Tekoa (Thecoe), now Khirbet Tuqu’, from which it takes its name. Today's town includes three other localities: Khirbet Ad Deir, Al Halkoom, and Khirbet Teqoa. According to the Palestinian Central Bureau of Statistics (PCBS), Teqoa had a population of 8,881 in 2007.
Khirbet Qeiyafa, also known as Elah Fortress and in Hebrew as Horbat Qayafa, is the site of an ancient fortress city overlooking the Elah Valley and dated to the first half of the 10th century BCE. The ruins of the fortress were uncovered in 2007, near the Israeli city of Beit Shemesh, 30 km (20 mi) from Jerusalem. It covers nearly 2.5 ha and is encircled by a 700-meter-long (2,300 ft) city wall constructed of stones weighing up to eight tons each. Excavations at site continued in subsequent years. A number of archaeologists, mainly the two excavators, Yosef Garfinkel and Saar Ganor, have claimed that it might be one of two biblical cities, either Sha'arayim, whose name they interpret as "Two Gates", because of the two gates discovered on the site, or Neta'im; and that the large structure at the center is an administrative building dating to the reign of King David, where he might have lodged at some point. This is based on their conclusions that the site dates to the early Iron IIA, ca. 1025–975 BCE, a range which includes the biblical date for the biblical Kingdom of David. Others suggest it might represent either a North Israelite, Philistine, or Canaanite fortress, a claim rejected by the archaeological team that excavated the site. The team's conclusion that Khirbet Qeiyafa was a fortress of King David has been criticised by some scholars, but has been validated by the Israel Antiquities Authority (IAA).
Farwana, was a Palestinian village, located 4.5 kilometers (2.8 mi) south of Bisan, depopulated in 1948.
Qatanna is a Palestinian town in the central West Bank part of the Jerusalem Governorate, located 12 km. northwest of Jerusalem. According to the Palestinian Central Bureau of Statistics, the town had a population of approximately 7,500 inhabitants in 2006. Primary health care for the town is level 2.
Many place names in Palestine were Arabized forms of ancient Hebrew and Canaanite place-names used in biblical times or later Aramaic formations. Most of these names have been handed down for thousands of years though their meaning was understood by only a few. The cultural interchange fostered by the various successive empires to have ruled the region is apparent in its place names. Any particular place can be known by the different names used in the past, with each of these corresponding to a historical period. For example, the city of Beit Shean, today in Israel, was known during the Israelite period as Beth-shean, under Hellenistic rule and Roman rule as Scythopolis, and under Arab and Islamic rule as Beisan.
Beeroth was a Biblical city seven miles northwest of Jerusalem. The city was an ancient Hivite settlement, and is mentioned in Joshua 9:17, 18:25, 2 Samuel 4:2-3, Ezra 2:25 and Nehemiah 7:29. Another town named Beeroth is mentioned in Deuteronomy 10:6.
Kuntillet Ajrud is a late 9th/early 8th centuries BCE site in the northeast part of the Sinai Peninsula. It is frequently described as a shrine, though this is not certain.
Jarmuth, Hebrew: Yarmut (יַרְמוּת), was the name of two cities in the land of Canaan.
Chezib, also known as Achziv of Judah, is a biblical place-name associated with the birth of Judah's son, Shelah (Genesis 38:5), corresponding to the Achziv of the Book of Joshua (15:44), a town located in the low-lying hills of the plain of Judah, known as the Shefela. In I Chronicles 4:22, the town is rendered as Chozeba. The place is now a ruin.
Tur Shimon or Horvat Tura, the Hebraized form of Khirbet et-Tantura, so-called after the shape of the hill, is an archaeological site in Nahal Sorek, Israel. The mountain is built like a natural fortress. Below it to its southeast, in close proximity, is the ruin Khirbet Deir esh-Sheikh.
Khirbet er-Ra'i, also Khirbet al-Ra'i, is an archaeological site in the Shephelah region of Israel. It is located 4 km west of Lachish.
Joshua 9 is the ninth chapter of the Book of Joshua in the Hebrew Bible or in the Old Testament of the Christian Bible. According to Jewish tradition the book was attributed to the Joshua, with additions by the high priests Eleazar and Phinehas, but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer Judean king Josiah in 7th century BCE. This chapter focuses on the deception by the people of Gibeon to avoid annihilation by having a treaty with the people of Israel under the leadership of Joshua, a part of a section comprising Joshua 5:13–12:24 about the conquest of Canaan.
Khirbet el-'Ormeh or Horvat Ormah is an archeological site located in the West Bank. It is located around ten kilometers southeast of Nablus. The site contains the remains of a Hasmonean-Herodian fortress consisting of a fortification wall, rectangular towers constructed in the Hellenistic style, and a series of large cisterns for storing rainwater.
Palestine 