Khosrovidukht Խոսրովիդուխտ | |
---|---|
Venerated in | Armenian Apostolic Church |
Feast | Saturday before fifth Sunday after Pentecost (Armenian Apostolic Church) [1] |
Khosrovidukht also transliterated Xosroviduxt (flourished second half of 3rd century & first half of 4th century) was a princess of the Arsacid dynasty of Armenia, [2] one of the client-kingdoms of the Roman Empire and a branch of the Arsacid dynasty of Parthia.
Khosrovidukht was the daughter of King Khosrov II of Armenia [3] by a mother whose name is unknown. Her known sibling was her brother Tiridates III of Armenia who ruled Armenia from 287 to 330. The name Khosrovidukht was a dynastic name in the Arsacid royal house [2] as she was the namesake of her father and her paternal great-grandfather Khosrov I, a previous ruling Armenian King. [4]
The name "Khosrovidukht" (Xosrovi-dowxt) is Parthian, meaning "daughter of Khosrov". [5]
In 252, her father and the rest of her family were assassinated by Anak, a Parthian agent on the orders of Ardashir I. After the capture and execution of Anak, the Roman authorities took her infant brother to be raised in Rome while Khosrovidukht was raised in Caesarea Mazaca, Cappadocia. [6] Her foster parents were Awtay, a nobleman from the Amatuni family, and his wife from the Slkunik family. [7]
Khosrovidukht returned after Tiridates was restored to the Armenian throne by Diocletian in 287. The Armenian state religion at the time was Zoroastrianism. Armenian Christian legend says that after Tiridates killed a group of Christians, the Hripsimeyan nuns, and sent another Christian, Gregory the Illuminator to the Khor Virap dungeon, [8] [9] he became mentally ill. [8] Khosrovidukht was told in a dream [10] to free Gregory. [11] When Khosrovidukht told her brother Tiridates about the dream, he ordered Gregory to be released. [11] Khosrovidukht and her sister-in-law Ashkhen may have already accepted Christianity through the Hripsimeyan nuns and others in the Armenian Christian underground. [8] Cured of his illness in 301, [12] Tiridates then proclaimed Christianity as Armenia's official state religion, making Armenia the first country in the world to do so. [13] Gregory was then appointed Catholicos of the Armenian Apostolic Church and baptized Tiridates's family, court and army on the Euphrates river. [13] [8]
Tiridates, Khosrovidukht and Ashkhen participated in the construction of the Etchmiadzin Cathedral, Saint Gayane Church, Saint Hripsime Church and the Shoghakat Church. [9] During the construction of Saint Gayane and Saint Hripsime Churches, Ashkhen and Khosrovidukht donated their jewels for the expenses for the church. [14]
Towards the end of her life, Khosrovidukht and Ashkhen retired to the castle of Garni. [3] Khosrovidukht may have died around 330. [8] She, Tiridates and Ashkhen are saints in the Armenian Apostolic Church and their feast day is on Saturday after the fifth Sunday after Pentecost. [9]
Gregory the Illuminator was the founder and first official head of the Armenian Apostolic Church. He converted Armenia from Zoroastrianism to Christianity in the early fourth century, making Armenia the first state to adopt Christianity as its official religion. He is venerated as a saint in the Armenian Apostolic Church and in some other churches.
Isaac or Sahak of Armenia was the catholicos of the Armenian Church from c. 387 until c. 438. He is sometimes known as Isaac the Great or Sahak the Parthian in reference to his father's Parthian origin. He was the last Armenian patriarch who was directly descended from Gregory the Illuminator, who converted the Kingdom of Armenia to Christianity in the early fourth century and became the first head of the Armenian Church. He supported Mesrop Mashtots in the creation of the Armenian alphabet and personally participated in the translation of the Bible into Armenian.
Agathangelos is the pseudonym of the author of a life of the first apostle of Armenia, Gregory the Illuminator, who died about 332. The history attributed to Agathangelos is the main source for the Christianization of Armenia in the early 4th century.
Tiridates III, also known as Tiridates the Great or Tiridates IV, was the Armenian Arsacid king from c. 298 to c. 330. In the early 4th century, Tiridates proclaimed Christianity as the state religion of Armenia, making the Armenian kingdom the first state to officially embrace Christianity.
The Arsacid dynasty, called the Arshakuni in Armenian, ruled the Kingdom of Armenia from 12 to 428 AD. The dynasty was a branch of the Arsacid dynasty of Parthia. Arsacid kings reigned intermittently throughout the chaotic years following the fall of the Artaxiad dynasty until 62, when Tiridates I, brother of Parthian King Vologases I, secured Arsacid rule in Armenia as a client king of Rome. However, he did not succeed in establishing his line on the throne, and various princes of different Arsacid lineages ruled until the accession of Vologases II, who succeeded in establishing his own line on the Armenian throne, which ruled the kingdom until its abolishment by the Sasanian Empire in 428.
Khosrov III the Small was the king of Arsacid Armenia c. 330–338/339.
Tiran known also as Tigranes VII, Tigranes or Diran was an Armenian prince who served as a Roman client king of Arsacid Armenia from 339 until 350. He was a contemporary of and is associated with the life of Sarkis the Warrior and his son, Martiros.
The Saint Gayane Church is a 7th-century Armenian church in Vagharshapat (Etchmiadzin), the religious center of Armenia. It is located within walking distance from the Etchmiadzin Cathedral of 301. St. Gayane was built by Catholicos Ezra I in the year 630. Its design has remained unchanged despite partial renovations of the dome and some ceilings in 1652.
Christianity first spread to Armenia prior to the official adoption of the faith in the early fourth century, although the details are obscure. In the early fourth century, the Kingdom of Greater Armenia adopted Christianity as its state religion, becoming the first state to do so. The Arsacid king of Armenia at the time, Trdat, was converted by Gregory the Illuminator, who became the first head of the Armenian Church. The traditional date for the conversion of Armenia is 301, although many alternative dates have been proposed by scholars. While Armenia's church structure was established at this time, it took longer for Christianity to fully take root in the country. The greatest progress came after the invention of the Armenian alphabet by Mesrop Mashtots and the translation of the Bible and liturgy into Armenian in the fifth century.
Hripsime, also called Rhipsime, Ripsime, Ripsima, Ripsimia, Ripsimus, Arbsima or Arsema, was a martyr of Roman origin; she and her companions in martyrdom are venerated as some of the first Christian martyrs of Armenia.
Husik I or Yusik was hereditary patriarch of the Armenian Church of the Gregorid line during the reign of the Arsacid king Tiran. He was the son of Vrtanes I, his predecessor as patriarch, and the grandson of Gregory the Illuminator, the founder of the Armenian Church. His patriarchate is dated to 341–347. He came into conflict with the monarchy and was assassinated on the king's orders. He is venerated as a saint in the Armenian Church.
Aghjots Vank ; also known as the Saint Stephen Monastery of Goght, is a 13th-century monastery situated along a tributary of the Azat River Valley within the Khosrov State Reserve located half a mile walk from the hamlet of Mets Gilanlar, and near the villages of Goght and Garni in the Ararat Province of Armenia. Not far from this location and also within the reserve is the fortress of Kakavaberd and the monastic complex of Havuts Tar.
Khor Virap is an Armenian monastery located in the Ararat Plain in Armenia, near the border with Turkey, about 8 kilometres (5.0 mi) south of Artashat, Ararat Province, within the territory of ancient Artaxata. The monastery was host to a theological seminary and was the residence of the Armenian Catholicos.
Khosrov I was a Parthian prince who served as a Roman client king of Armenia.
Zoroastrianism is a religion which has been practiced in the West Asian country of Armenia since the fifth century BC. It first reached the country during the Achaemenid and Parthian periods, when it spread to the Armenian Highlands. Prior to the Christianization of Armenia, it was a predominantly Zoroastrian land. The yazatas (deities) Mithra (Mihr) and Verethragna (Vahagn) particularly enjoyed a high degree of reverence in the country.
Ashkhen was the Queen of Armenia and a member of the Arsacid dynasty by marriage to King Tiridates III of Armenia.
Tiridates II, flourished second half of the 2nd century - died 252), known in Armenian sources as Khosrov, was an Arsacid Prince who served as a Roman Client King of Armenia. Tiridates II was the son and heir of Khosrov I, king of Armenia.
Khosrov II, also known as Khosrov the Brave was an Armenian king from the Arsacid dynasty in the mid-third century.
Anak the Parthian was a Parthian noble who, according to the Armenian tradition, was the father of Gregory the Illuminator, who converted Armenia to Christianity in the early fourth century. Anak is said to have killed King Khosrov of Armenia at the incitement of the Sasanians, leading to his own murder and the extermination of his family, except for the child Gregory, who was saved and taken to Roman territory. The details and historicity of this account have been debated by historians.
The Sanesan invasion of Armenia, was a military conflict that took place between the kingdom of Armenia and the tribe of Maskut.
{{cite encyclopedia}}
: CS1 maint: location missing publisher (link)