The music of Armenia has its origins in the Armenian highlands, dating back to the 3rd millennium BCE, and is a long-standing musical tradition that encompasses diverse secular and religious, or sacred, music. Folk music was notably collected and transcribed by Komitas Vardapet, a prominent composer and musicologist, in the late nineteenth and early twentieth centuries, who is also considered the founder of the modern Armenian national school of music. Armenian music has been presented internationally by numerous artists, such as composers Aram Khachaturian, Alexander Arutiunian, Arno Babajanian, Haig Gudenian, and Karen Kavaleryan as well as by traditional performers such as duduk player Djivan Gasparyan.
Mamikonian, or Mamikonean, was an aristocratic dynasty which dominated Armenian politics between the 4th and 8th centuries. They were the most notable noble house in Early Christian Armenia after the ruling Arsacid dynasty and held the hereditary positions of sparapet and dayeak, allowing them to play the role of kingmaker for the later Armenian kings. They ruled over extensive territories, including the Armenian regions of Tayk, Taron, Sasun, and Bagrevand, among others. The Mamikonians had a reputation as supporters of the Roman Empire in Armenia against Sasanian Iran, although they also served as viceroys under Persian rule. Their influence over Armenian affairs began to decline at the end of the 6th century and suffered a final, decisive blow after a failed rebellion against Arab rule over Armenia in 774/75.
Grigor Narekatsi was an Armenian mystical and lyrical poet, monk, and theologian. He is venerated as a saint in the Armenian Apostolic and Catholic Churches and was declared a Doctor of the Church by Pope Francis in 2015.
Tiridates III, also known as Tiridates the Great or Tiridates IV, was the Armenian Arsacid king from c. 298 to c. 330. In the early 4th century, Tiridates proclaimed Christianity as the state religion of Armenia, making the Armenian kingdom the first state to officially embrace Christianity.
Pap was king of Armenia from 370 until 374/375, and a member of the Arsacid dynasty. His reign saw a short, but notable period of stabilization after years of political turmoil. Although Armenia had been conquered and devastated by the Sassanid king Shapur II in 367/368, Pap was restored to the throne at a young age with Roman assistance in 370. Early in his reign, Armenia and Rome won a joint victory over the Persians at the Battle of Bagavan, and some former territories of the kingdom were reconquered by the efforts of his sparapet (general-in-chief) Mushegh Mamikonian. Although Pap's reign began with a reconciliation of the monarchy, nobility and church, his relations with the church soon deteriorated. Pap allegedly had the Patriarch of Armenia, Nerses I, poisoned, although some later historians doubt this narrative. Pap also eventually ran afoul of the Romans, who suspected him of colluding with the Persians. The emperor Valens unsuccessfully attempted to assassinate him in 373/374, but ultimately succeeded in having him killed in 374/375. He was succeeded by his nephew Varazdat as king.
Armenian literature, produced in the Armenian language, was mainly dedicated to national themes and has evolved distinct traditions in terms of style, imagery, and form.
Artavasdes I was the Artaxiad king of Armenia from approximately 160 BC to 115 BC. He was the son and successor of Artaxias I. Little is known about his reign. He is the subject of ancient Armenian folk traditions, which are recorded by later Armenian authors.
Yeghishe Charents was an Armenian poet, writer and public activist. Charents' literary subject matter ranged from his experiences in the First World War, the Russian Revolution, and frequently Armenia and Armenians. He is recognized as "the main poet of the 20th century" in Armenia.
Arshak II, also written as Arsaces II, was an Arsacid prince who was King of Armenia from 350 until c. 364/367. Although Arshak's reign opened with a period of peace and stability, it was soon plagued by his conflicts with the Armenian church and nobility, as well as a series of wars between Rome and Persia, during which the Armenian king teetered between the warring sides. Arshak participated in the Roman emperor Julian's ill-fated campaign against Persia; after the consequent Perso-Roman Treaty of 363, Armenia was left to fend for itself against a renewed attack by the Persian king Shapur II. Faced with defections and rebellions among the Armenian nobility, Arshak was lured to Persia for peace negotiations with Shapur, after which he was imprisoned in the Castle of Oblivion in Khuzistan and is said to have committed suicide in captivity. Arshak's reign was followed by the conquest and devastation of Armenia by the Persians, although his son and heir Pap managed to escape and later ascended to the Armenian throne with Roman assistance.
Sahakdukht was an Armenian hymnographer, poet and pedagogue who lived during the early 8th century. She is the first known woman of Armenian literature and music. Along with her slightly later contemporary Khosrovidukht, she is among the earliest woman composers in history.
Elishe was an Armenian historian from the time of late antiquity, best known as the author of History of Vardan and the Armenian War, a history of the fifth-century Armenian revolt led by Vardan Mamikonian against the suppression of Christianity under Sassanid Iranian rule.
David of Sassoun is the main hero of Armenia's national epic Daredevils of Sassoun, who drove Arab Egyptian invaders out of Armenia.
Ara the Handsome is a legendary Armenian hero and king. He is the son of the legendary king Aram and a descendant of the Armenian patriarch Hayk. Scholars believe that Ara, Aram and Hayk were originally deities who were later reinterpreted as legendary human heroes. Ara represented a dying-and-rising agricultural god and is thought to have embodied fertility within the Indo-European triad of sovereignty, war, and fertility, along with Hayk and Aram. Ara is the subject of a popular legend in which the Assyrian queen Semiramis, desiring the handsome Armenian king, wages war against Armenia to capture him and bring him back to her, alive. Ara is killed in the war, and Semiramis attempts to bring him back to life.
Satenik was an Alanian princess who, according to Armenian tradition, married Artashes, the king of Armenia. The Artashes in the tradition is identified with the 2nd-century BC king Artaxias I, although it is generally believed that the real historical basis for the story came from the invasion of Armenia by the Alans in the 1st century AD, during the reign of Tiridates I. The story of Artashes and Satenik forms a part of the ancient Armenian epic known as Vipasank῾, fragments of which are presented by the Armenian historian Movses Khorenatsi in his History of Armenia. Movses notes that the story, which he directly quotes from, was a well-known epic during his time among the common people of Armenia told by traveling storytellers and minstrels. The name and character of Satenik are connected with Satana, a figure in the folklore of the Ossetians and other peoples of the North Caucasus.
Movses Khorenatsi was a prominent Armenian historian from late antiquity and the author of the History of the Armenians.
Hovhannes Imastaser, also known as Hovhannes Sarkavag, was a medieval Armenian multi-disciplinary scholar known for his works on philosophy, theology, mathematics, cosmology, and literature. He was also a gifted hymnologist and pedagogue.
Khosrovidukht also transliterated Xosroviduxt was a princess of the Arsacid dynasty of Armenia, one of the client-kingdoms of the Roman Empire and a branch of the Arsacid dynasty of Parthia.
Ashkhen was the Queen of Armenia and a member of the Arsacid dynasty by marriage to King Tiridates III of Armenia.
Artashat, Hellenized as Artaxata and Artaxiasata (Ἀρταξιάσατα), was a major city and commercial center of ancient Armenia which served as the capital of the Kingdom of Armenia from its founding in 176 BC to 120 AD, with some interruptions. It was founded during reign of King Artaxias I (Artashes), the founder of the Artaxiad dynasty. Its ruins are located in the Ararat Province of modern-day Armenia, on the left bank of the Araks River, at the site of the monastery of Khor Virap. It was destroyed and rebuilt several times from the 1st to the 5th centuries AD, before finally being abandoned.
