A few Icelandic sagas tell about kings that ruled in Kvenland.
In Egils saga Faravid is directly said to be the "King of Kvenland". [1]
Two other sagas that mention Kvenland, Hversu Noregr byggðist [2] and Orkneyinga saga , [3] do not use that specific title. In Orkneyinga saga, Fornjót is said to be "a king". It is stated that he "reigned over Gotland, which we now know as Finland and Kvenland" (Gotland is variously written 'Jotland').
Hversu Noregr byggðist has very similar usage for the title. This time, the great-grandson of Fornjót (who is said to be "a man"), Snær, and his son Thorri are told to be kings. Kvenland now appears in relation to Thorri, of whom it is said that "he ruled over Gothland, Kvenland (Kænlandi), and Finland". Fornjót's great-grandson Snær is also mentioned in Ynglingasaga , in relation to Finland. [4] [5]
Many medieval texts discuss the lineages sprung from Fornjót and his descendants, Hlér, Logi and Kári, particularly the children of the latter's descendant, Thorri and his children, Gói, Nór and Gór – leading to the later rulers of Scandinavia; Nór being the eponymous father of Norway, blending into the lineages of the kings in Uppsala, the Ynglings of Sweden, which became the royal dynasty of Norway as King Harald Fairhair unified Norway, who subdued the earls power to elect high-kings and with force took control of the so-called petty kingdoms, forced those resisting this coagulating new form of economy about to be the dominant in most of Europe, feudalism, into exile. Both the Icelandic Commonwealth, Þjoðveldið and the Great Heathen Army need be seen in this context. The so-called petty kingdoms before the unified Norway, when Sweden still was a territorial marker, Sviþjoð, extending from the North Sea to the Black Sea, the Land of the Danes where not defined as Denmark until Carolingan times, even after that encompassing the extent of the Danegeld. The medieval texts mapping these lineages and legendary lands of Scandinavia include the following:
Beowulf (8th – early 11th century); Íslendingabók (8th–10th century); Hyndluljóð (a Norse poem from c. 800–1000, often considered a part of the Poetic Edda , which was compiled later); Ynglingatal (early 10th century); Primary Chronicle (c. 1095); Historia Norvegiæ (late 12th century); Gesta Danorum (started in c. 1185, finished in c. 1216); Skáldskaparmál (c. 1220); Ynglinga saga (c. 1225); Orkneyinga Saga (c. 1230); Heimskringla (c. 1230); Hversu Noregr byggðist (oldest surviving transcript dates to 1387), and its appendage Ættartölur (1387).
However, whether or not Fornjót and his immediate descendants were actual historical people has been debated. Kyösti Julku notes that no geographical errors have been found in the descriptions of the Orkneyinga Saga . He asks why therefore the people described in the account should be considered not to have existed. [6]
As a name for a country or geographical region, the name Kvenland in that or close to that spelling seems to gradually have gone out of ordinary usage in the course of the late Middle Ages. [7] In c. 1271, the Icelandic Annals uses the term Kven, stating the following: "Then Karelians (Kereliar) and Kvens (Kvænir) pillaged widely in Hålogaland (Hálogaland)." Mid-16th century Norwegian tax records too – the earliest available – mention Kvens.[ citation needed ]
As the earliest account written in Swedish, Eric's Chronicle , dates to the 14th century, no pre-14th-century Swedish references to "Kvenland" or "Kvens" are therefore available. In the mid-16th century, the Swedish cartographer Olaus Magnus uses both terms, Kvens and Kvenland, marking for instance the name Birkarl Kvens (Berkara Qvenar) in his map in 1539.
In 1604 Swedes founded a castle named Cajanaborg on an island on the Kajaani river (the ruins of the castle are now the center of Kajaani, the capital of the Kainuu region).
Shortly afterwards, in 1607, King Charles IX of Sweden called himself the ruler of – among other peoples – the "Caijaners". In the view of Kyösti Julku and many other historians, Caijaners, a Swedish name for the inhabitants of Kainuu, is here equivalent to the Old Norse kvenir. According to many historians, the term Kven, the Swedish term Caijaner, and the Finnic term kainulainen/kainuulainen are synonyms, meaning same in different languages. [6] [8] [9] [10] [11] Charles IX's claim can thus be seen as "king of the Kvens". [12]
That year, 1607, King Charles IX of Sweden expanded his already lengthy title to be as follows:
Charles IX's son Gustavus Adolphus of Sweden dropped the term "Lappers j Nordlanden, the Caijaners" from the title in 1611, when he succeeded his father as king, and that term was not added back nor similar wording was included later. [16]
In Norse mythology, Gylfi, Gylfe, Gylvi, or Gylve was the earliest recorded king of Sviþjoð, Sweden, in Scandinavia. He is known by the name Gangleri when appearing in disguise. The Danish tradition on Gylfi deal with how he was tricked by Gefjon and her sons from Jötunheim, who were able to shapeshift into tremendous oxen.
The Ynglings were a dynasty of kings, first in Sweden and later in Norway, primarily attested through the poem Ynglingatal. The dynasty also appears as Scylfings in Beowulf. When Beowulf and Ynglingatal were composed sometime in the eighth to tenth centuries, the respective scop and skald (poet) expected his audience to have a great deal of background information about these kings, which is shown in the allusiveness of the references.
Kvenland, known as Cwenland, Qwenland, Kænland, and similar terms in medieval sources, is an ancient name for an area in Fennoscandia and Scandinavia. Kvenland, in that or nearly that spelling, is known from an Old English account written in the 9th century, which used information provided by Norwegian adventurer and traveler Ohthere, and from Nordic sources, primarily Icelandic. A possible additional source was written in the modern-day area of Norway. All known Nordic sources date from the 12th and 13th centuries. Other possible references to Kvenland by other names and spellings are also discussed here.
Nór is according to the Orkneyinga Saga the eponymous founder of Norway.
Randvér or Randver was a legendary Danish king. In Nordic legends, according to Sögubrot and the Lay of Hyndla, he was the son of Ráðbarðr the king of Garðaríki and Auðr the Deep-Minded, the daughter of the Danish-Swedish ruler Ivar Vidfamne. In these two sources, Auðr had Randver's brother, Harald Wartooth, in a previous marriage.
Halfdan the Valiant was a legendary Scanian prince, who was the father of Ivar Vidfamne according to Hervarar saga, the Ynglinga saga, Njal's Saga and Hversu Noregr byggdist. The genealogical work Hversu Noregr byggdist gives his father as Harald the Old, his grandfather as Valdar and his great-grandfather as Hróarr.
Fornjót is a jötunn in Norse mythology, and the father of Hlér ('sea'), Logi ('fire') and Kári ('wind'). It is also the name of a legendary king of "Finland and Kvenland". The principal study of this figure is by Margaret Clunies Ross.
Logi or Hálogi is a jötunn and the personification of fire in Norse mythology. He is a son of the jötunn Fornjótr and the brother of Ægir or Hlér ('sea') and Kári ('wind'). Logi married fire giantess Glöð and she gave birth to their two beautiful daughters—Eisa and Eimyrja.
In Norse mythology, Snær is seemingly a personification of snow, appearing in extant text as an euhemerized legendary Scandinavian king.
Hålogaland was the northernmost of the Norwegian provinces in the medieval Norse sagas. In the early Viking Age, before Harald Fairhair, Hålogaland was a kingdom extending between the Namdalen valley in Trøndelag county and the Lyngen fjord in Troms county.
Faravid was a legendary King of Kvenland who is mentioned in the Icelandic Egils saga from the early 13th century. According to the saga, Faravid made an alliance with the Norwegian Thorolf Kveldulfsson to fight against Karelian invaders.
The dog king is a Scandinavian tradition which appears in several Scandinavian sources: Chronicon Lethrense, Annals of Lund, Gesta Danorum, Heimskringla, Hversu Noregr byggðist and probably also in Skáldatal.
The origin of the name Kven is unclear. The name appears for the first time in a 9th-century Old English version, written by King Alfred of Wessex, of a work by the Roman author Orosius, in the plural form Cwenas.
The Kven Sea is mentioned as the northern border for the ancient Germania in The Old English Orosius, the history of the world published in England in 890 CE with a commission from King Alfred the Great himself.
The Dagling or Dögling dynasty was a legendary clan of the petty kingdom Ringerike in what today is Norway. It was descended from a Dag the Great.
Guðröðr was a legendary Scanian king who, according to the Ynglinga saga, was the brother of Halfdan the Valiant, Ivar Vidfamne's father. He is only known from late Icelandic sources dating from the 13th century.
There are scattered descriptions of early Finnish wars, conflicts involving the Finnish people, some of which took place before the Middle Ages. The earliest historical accounts of conflicts involving Finnish tribes, such as Tavastians, Karelians, Finns proper and Kvens, have survived in Icelandic sagas and in German, Norwegian, Danish and Russian chronicles as well as in Swedish legends and in Birch bark manuscripts. The most important sources are Novgorod First Chronicle, Primary Chronicle and Eric Chronicles.
Þorrablót is an Icelandic midwinter festival, named for the month of Þorri of the historical Icelandic calendar, and blót, literally meaning sacrifice.
Þorri is the Icelandic name of the personification of frost or winter in Norse mythology, and also the name of the fourth winter month in the Icelandic calendar.
Ringerike is a traditional district in Norway, commonly consisting of the municipalities Hole and Ringerike in Buskerud county. In older times, Ringerike had a larger range which went westward to the municipalities Krødsherad, Modum, and Sigdal, also in Buskerud.
Hann þá vetrvist á Finnlandi með Snjá inum gamla ok fekk þar dóttur hans, Drífu. [He once stayed in Finland with Snær the Old and there he got his daughter, Drífu.]
Neben märchenhaften Sagen des 14. Jh.s. erwähnen noch einige norw. Qu. des 13./14. Jh.s. die Kwänen, etwa ihren verheerenden Kriegszug gegen Hálogaland im J. 1271 (5); dann verschwinden sie aus der geschichtl. Überlieferung. [Apart from 14th-century fairy-tale sagas also some Norwegian accounts from the 13th/14th century mention the Kvens, notably their devastating campaign against Hálogaland in the year 1271 (5); then they vanish from the chronicles.]Citing Grotenfeld, K. (1909). "Über die alten Kvänen und Kvänland" [On the Old Kvens and Kvenland]. Annales Academiae Scientiarum Fennicae (in German). I (1).