Koki, Senegal

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Koki, also spelled Coki, is a town in Senegal, the capital of an eponymous arrondissement in the Louga Region.

Contents

History

Koki was founded by the marabout Matar Ndoumbé Diop  [ fr ] in the Ndiambour province of the Wolof Kingdom of Cayor in the early 18th century. The Damel Maisa Tenda Wej gave him the estate. [1] :169

The site of Diop's Islamic university, it quickly became one of the most important centers of learning in the region as well as a center of anti-royalist political activity. [1] :180 A marabout uprising and a subsequent invasion from Futa Toro led by Abdul Kader Kan were crushed in 1790 by the Damel. Ndiaga Isseu Dièye Diop  [ fr ], Serin Koki in the 1820s, led another abortive rebellion against the Damel but was forced to flee to Waalo. [1] :170

In 1862 Lat Jor's supporters defeat his rival for the throne of Cayor, Madiodio, in battle at Koki. In 1875 Lat Jor and Alboury Ndiaye defeated and killed Shaikh Amadu Ba at the battle of Samba Sajo near Koki. [1] :70

In 1939 Ahmadou Sakhir Lô  [ fr ] founded an Islamic institute known as the Coki Daara. [2] It is today the largest in Senegal, and features on the list of national historical monuments. [3] [4]

Notable People

Studied

Born

See also

Related Research Articles

<span class="mw-page-title-main">Cayor</span> Former country in present-day Senegal

Cayor was from 1549 to 1876 the largest and most powerful kingdom that split off from the Jolof Empire in what is now Senegal. Cayor was located in northern and central Senegal, southeast of Waalo, west of the kingdom of Jolof, and north of Baol and the Kingdom of Sine.

A marabout is a descendant of the Prophet Muhammad and a Muslim religious leader and teacher who historically had the function of a chaplain serving as a part of an Islamic army, notably in North Africa and the Sahara, in West Africa, and (historically) in the Maghreb. The marabout is often a scholar of the Qur'an, or religious teacher. Others may be wandering holy men who survive on alms, Sufi Murshids ("Guides"), or leaders of religious communities.

The Lebu are a subgroup of Wolof in Senegal, West Africa, living on the peninsula of Cap-Vert, site of Dakar. The Lebu are primarily a fishing community, but they have a substantial business in construction supplies and real estate. They speak Lebu Wolof, which is closely related to Wolof proper but is not intelligible with it.

Damel was the title of the ruler of the Wolof kingdom of Cayor in what is now northwest Senegal, West Africa.

The Char Bouba war, also known as the Mauritanian Thirty Years' War or the Marabout War, took place between 1644 and 1674 in the tribal areas of what is today Mauritania and Western Sahara as well as in the Senegal river valley. It was fought between the Sanhadja Berber tribes and Muslim populations in the river valley, led by Lamtuna Imam Nasr ad-Din, on one hand; and the Maqil Arab immigrant tribes, foremost of which was the Beni Hassan, as well as the traditional aristocracies of the Wolof states on the other, supported by the French.

<span class="mw-page-title-main">Imamate of Futa Toro</span> West African state (1776–1861)

The Imamate of Futa Toro was a West African theocratic monarchy of the Fula-speaking people in the middle valley of the Senegal River, in the region known as Futa Toro. Following the trend of jihads in the late 17th century and early 18th century, the religious leader Sulayman Bal led a jihad in 1776. His successor, the expansionist Abdul Kader defeated the emirates of Trarza and Brakna and by his death in 1806, power became decentralized between a few elite families of Torodbes. Threatened by both the expansion of the Toucouleur Empire and the French in the mid-19th century, Futa Toro was eventually annexed in 1859. By the 1860s, the power of the Almamy became nominal and the state was further weakened when a cholera epidemic killed a quarter of its population in 1868.

<span class="mw-page-title-main">Lat Jor</span> Damel-Teigne

Lat Jor Ngoné Latir Jop was a nineteenth-century damel (king) of Cayor, a Wolof state that is today in Sénégal. He is today a national hero of Senegal for his resistance to French colonialism.

Shaykh Thierno Sulayman Bal was an 18th-century African leader, warrior, and Islamic scholar, from the Futa Toro region in what is today Senegal.

Mamadu Diakhou Bâ, also known as Maba Jahou Bah, Ma Ba Diakhu, Ma Ba Diakho Ba, Ma Ba Jaaxu, Mabba Jaxu Ba, was a Muslim leader in West Africa during the 19th century. He was a disciple of the Tijaniyya Sufi brotherhood and became the Almami of Saloum.

<span class="mw-page-title-main">Kingdom of Jolof</span> West African rump state

The Kingdom of Jolof, also known as Wolof and Wollof, was a West African rump state located in what is today the nation of Senegal. For nearly two hundred years, the Wolof rulers of the Jolof Empire collected tribute from vassal kings' states who voluntarily agreed to the confederacy. At the 1549 Battle of Danki, however, the Buurba Jolof was defeated by the lord of Kayor, resulting in the rapid disintegration of the empire. Jolof survived as a rump state, unable to access the Atlantic trade between its former vassal territories and the Portuguese.

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<span class="mw-page-title-main">Battle of Fandane-Thiouthioune</span> Religious war between the Serer people and the Muslim Marabouts of the 19th century

The Battle of Fandane-Thiouthioune, also known as the Battle of Somb or the Battle of Somb-Tioutioune, occurred on 18 July 1867. It was a religious war between the Serer people and the Muslim Marabouts in 19th-century Senegal and the Gambia, but it also had a political and economic dimension to it: vendetta and empire-building. Fandane, Thiouthioune and Somb were part of the pre-colonial Serer Kingdom of Sine, now part of independent Senegal.

<span class="mw-page-title-main">Teigne</span> Title for Serer monarchs

Teigne was a Serer title for the monarchs of the pre-colonial Kingdom of Baol, now part of present-day Senegal. The Kingdoms of Baol and Cayor became intricately linked especially post 1549 when the Faal family came to into prominence, and it was the same family that eventually ruled both Kingdoms with the exception of few interruptions, notably Lat Joor Ngoneh Latir Jobe who was of a different patrilineage.

The Torodbe; singular Torodo were Muslim Toucouleur clerics and theocratic monarchs who preached and reigned in Futa Toro, a region located in the north of present-day Senegal, and other Fula communities in West Africa from at least the seventeenth to the early twentieth century. Drawn from all ethnicites and levels of society, the Torodbe aimed to 'purify' the Islam practiced in West Africa and establish Islamic states run with Islamic law.

<span class="mw-page-title-main">Ndaté Yalla Mbodj</span>

Ndaté Yalla Mbodj, also known as Ndateh Yalla Mbooj, was the last Lingeer (Queen) of Waalo, a Jolof kingdom located in what is now northwest Senegal. During her reign, she fought against French colonization and Moorish invasion of her kingdom. Ndaté Yalla and her sister Ndjeumbeut Mbodj were two of the most powerful women of 19th century Senegalese dynastic history.

Abdul Kader Kan was an 18th-century Islamic scholar and military leader, and the first Almaami of the Imamate of Futa Toro, hailing from what is now Senegal.

Lingeer Ngoné Dièye was a Lingeer from the Serer Kingdom of Saloum, and ancestor of the Guedj maternal dynasty of Cayor and Baol. She was the wife of the 17th century Senegalese noble and Teigne Thié Yasin Demba Noudj Fall, and mother of Damel—Teigne Lat Soukabé Ngoné Fall who ruled Cayor and Baol from 1697 to 1719, the first Guedj to do so, after overthrowing the reigning maternal dynasty and installing his mother's matriclan. In usurping the throne, he committed fratricide by killing his paternal half-brother and took his throne.

Lat Sukaabe Ngone Jey Fall, sometimes spelled Lat Sukabe or Lat Soucabe, was Damel-Teigne of the pre-colonial kingdoms of Cayor and Baol in what is now Senegal in the late 17th and early 18th centuries.

Alboury Ndiaye was the last Buurba of an independent Jolof Kingdom, and was famous for his determined resistance to the French conquest of Senegal.

Shaikh Amadou Ba was a powerful Tijani prophetic leader in what is now northern Senegal, active from 1868 to 1875. At the peak of his power he controlled several pre-colonial states, before being defeated and killed.

References

  1. 1 2 3 4 5 Clark, Andrew Francis; Philips, Lucie Colvin (1994). Historical Dictionary of Senegal (2nd. ed.). London: Scarecrow Press.
  2. Drame, Djim (2015). L'enseignement arabo-islamique au Sénégal le daara de Koki. Éditions L'Harmattan. ISBN   978-2-343-05115-4. OCLC   913774522.
  3. Le Daara de Coki
  4. Ministère de la Culture

15°30′00″N15°59′00″W / 15.50000°N 15.98333°W / 15.50000; -15.98333