The Kolochin culture, also called Kalochyn culture, was an Iron Age culture which flourished on the territory of present-day Ukraine Chernihiv Oblast, Sumy Oblast, southern Belarus (Gomel and Mogilev Oblasts) and southwestern Russia (Bryansk and Kursk Oblasts). from the 5th to the 7th century. It was the eastern element of the Prague-Penkovka-Kolochin cultural complex.
The Kolochin culture is attested by a hundred sites, most of which are situated along the Dnieper drainage. These settlements were undefended and composed of small single-roomed houses. Burials were by cremation.
The culture has been identified either Balts and Slavs. The presence of Baltic river names in the area has lent support to the former theory. People living to the south of the Kolochin culture are however believed to have been Slavs. The Kolochin culture appears to have had relations with these Slavs to their south, and this may have been a source for linguistic exchanges between Baltic and Slavic languages. According to Michel Kazanski, due to similarities with Penkovka culture, the population of Kolochin can be associated with the Antes. [1]
The Baltic languages are a branch of the Indo-European language family spoken natively or as a second language by a population of about 6.5–7.0 million people mainly in areas extending east and southeast of the Baltic Sea in Europe. Together with the Slavic languages, they form the Balto-Slavic branch of the Indo-European family.
The East Slavs are the most populous subgroup of the Slavs. They speak the East Slavic languages, and formed the majority of the population of the medieval state Kievan Rus', which they claim as their cultural ancestor. Today Belarusians, Russians and Ukrainians are the existent East Slavic nations. Rusyns can also be considered as a separate nation, although they are often considered a subgroup of the Ukrainian people.
The Vistula Veneti, also called Baltic Veneti, Venedi or Venethi, were an Indo-European people that inhabited the lands of central Europe east of the Vistula River and the Bay of Gdańsk. Ancient Roman geographers first mentioned Venedi in the 1st century AD, differentiating a group of peoples whose manner and language differed from those of the neighbouring Germanic and Sarmatian tribes. In the 6th century AD, Byzantine historians described the Veneti as the ancestors of the Slavs who, during the second phase of the Migration Period, crossed the northern frontiers of the Byzantine Empire.
This article covers the history of Poland in the Middle Ages. This time covers roughly a millennium, from the 5th century to the 16th century. It is commonly dated from the Fall of the Western Roman Empire, and contrasted with a later Early Modern Period. The time during which the rise of humanism in the Italian Renaissance and the Reformation unfolded is generally associated with the transition out of the Middle Ages, with European overseas expansion as a succeeding process, but such dates are approximate and based upon nuanced arguments.
Galindians were two distinct, and now extinct, tribes of the Balts. Most commonly, Galindians refers to the Western Galindians who lived in the southeast part of Prussia. Less commonly, it is used for a tribe that lived in the area of what is today Moscow.
The Kyiv culture or Kiev culture is an archaeological culture dating from about the 3rd to 5th centuries, named after Kyiv, the capital of Ukraine. It is widely considered to be the first identifiable Slavic archaeological culture. It was located in the "middle and upper Dnieper basin, akin to it sites of the type Zaozer´e in the upper Dnieper and the upper Dvina basins, and finally the groups of sites of the type Cherepyn–Teremtsy in the upper Dniester basin and of the type Ostrov in the Pripyat basin, in Ukraine and Belarus. It was contemporaneous to the Chernyakhov culture.
The Dnieper Balts were a subgroup of the Balts that lived in the Dnieper river basin for millennia until the Late Middle Ages, when they were partly destroyed and partly assimilated by the Slavs by the 13th century. To the north and northeast of the Dnieper Balts were the Volga Finns, and to the southeast and south were the ancient Iranians, the Scythians.
The Sclaveni or Sklabenoi were early Slavic tribes that raided, invaded and settled in the Balkans in the Early Middle Ages and eventually became one of the progenitors of modern South Slavs. They were mentioned by early Byzantine chroniclers as barbarians having appeared at the Byzantine borders along with the Antes, another Slavic group. The Sclaveni were differentiated from the Antes and Wends ; however, they were described as kin. Eventually, most South Slavic tribes accepted Byzantine or Frankish suzerainty, and came under their cultural influences and Chalcedonian Christianity. The term was widely used as a general catch-all term until the emergence of separate tribal names by the 10th century.
The most important phenomenon that took place within the lands of Poland in the Early Middle Ages, as well as other parts of Central Europe was the arrival and permanent settlement of the West Slavic or Lechitic peoples. The Slavic migrations to the area of contemporary Poland started in the second half of the 5th century AD, about a half century after these territories were vacated by Germanic tribes fleeing from the Huns. The first waves of the incoming Slavs settled the vicinity of the upper Vistula River and elsewhere in the lands of present southeastern Poland and southern Masovia. Coming from the east, from the upper and middle regions of the Dnieper River, the immigrants would have had come primarily from the western branch of the early Slavs known as Sclaveni, and since their arrival are classified as West Slavs and Lechites, who are the closest ancestors of Poles.[a]
The Antes or Antae were an early Slavic tribal polity of the 6th century CE. They lived on the lower Danube River, in the northwestern Black Sea region, and in the regions around the Don River. Scholars commonly associate the Antes with the archaeological Penkovka culture.
Martynivka Treasure is a hoard consisting of 116 silver items found in 1909, in the village of Martynivka, Cherkasy Oblast, Ukraine. The treasure is currently preserved at the National Historical Museum of Ukraine in Kyiv and the British Museum in London. It is dated approximately to the 6th-7th centuries AD.
The early Slavs were speakers of Indo-European dialects who lived during the Migration Period and the Early Middle Ages in Central, Eastern and Southeast Europe and established the foundations for the Slavic nations through the Slavic states of the Early and High Middle Ages. The Slavs' original homeland is still a matter of debate due to a lack of historical records; however, scholars generally place it in Eastern Europe, with Polesia being the most commonly accepted location.
Lipitsa culture is the archaeological material culture supposedly representative of a Dacian tribe. It took its name from the Ukrainian village of Verkhnya Lypytsya, Ivano-Frankivsk Raion, Ivano-Frankivsk Oblast.
The Penkovka culture is an archaeological culture in Ukraine, Moldova and reaching into Romania. Its western boundary is usually taken to at the middle Prut and Dniester rivers, where contact with the Korchak culture occurs. Its bearers are commonly identified as the Antes people of 6th-century Byzantine historiography.
Early Slavs began mass migrating to Southeastern Europe in the mid-6th century and first decades of the 7th century in the Early Middle Ages. The rapid demographic spread of the Slavs was followed by a population exchange, mixing and language shift to and from Slavic.
The Prague-Korchak culture was an archaeological culture attributed to the Early Slavs. The other contemporary main Early Slavic culture was the Prague-Penkovka culture situated further south, with which it makes up the "Prague-type pottery" group. The largest part of sites dates to the late 5th and early 6th century AD according to Late Roman iron fibulae. Settlements were as a rule placed at rivers, near water sources, and were typically unfortified, with 8–20 households with courtyards. Burial sites were both flat graves and barrows (kurgans), and cremation was dominant.
The Ipotești–Cândești culture was an archaeological culture in Eastern Europe. It developed in the mid-6th century by the merger of elements of the Prague-Penkovka and Prague-Korchak cultures and local cultures in the area between Prut and Lower Danube. It stretched in the Lower Danube over territory in Romania and Moldova. The population of the area was mostly made up of Early Slavs. There are views that it derived from the Chernyakhov culture and represented a group of the Antes, but also mixed with Sclaveni. The houses were identical to the Slavic huts of the Prague-Korchak and Penkovka areas. The sites in Romania are known as Ipotești-Candești-Ciurel or Ipotești-Ciurel-Cândești.
The Sukow or Sukow-Dziedzice group or Sukow-Dziedzice culture, also known as Szeligi culture, was an archaeological culture attributed to the Early Slavs. Areal of sites lays between Elbe and Vistula rivers in Northeast Germany and North West Poland. The earliest sites usually date to the second half of 7th and mid-8th centuries.
Volyntsevo culture or Volyntseve culture is an archaeological culture of the early Middle Ages, located between the Dnieper and the Don rivers. In the west, the territory of the Volyntsevo monuments reaches the right bank of Dnieper in the Kyiv area. Dmytro Berezovets identified the culture, and named it after the village of Volyntseve in Sumy Oblast of Central Ukraine, which he excavated in 1948–1950.