Kunj Yusuf Pasha | |
---|---|
Wali of Damascus | |
In office 1807–1810 | |
Preceded by | Abdullah Pasha al-Azm |
Succeeded by | Sulayman Pasha al-Adil |
Personal details | |
Died | Egypt Eyalet |
Kunj Yusuf Pasha (also spelled Kanj Yusuf Pasha) was an Ottoman Kurd who served as the governor of Damascus Eyalet between 1807 and 1810. [1] As governor,Kunj Yusuf enacted discriminatory policies against religious minority groups in Damascus and was unable to secure the annual Hajj pilgrim caravan to Mecca. After his inability to defeat Wahhabi invaders in 1809,he was ousted by Sulayman Pasha al-Adil with the blessing of the Ottoman imperial authorities.
Kunj Yusuf Pasha was a "renowned horseman",according to historian Mikhail Mishaqa, [2] and initially served under the Hama-based Kurdish agha ,Mulla Isma'il. [3] Kunj Yusuf entered the service of Damascus governor Abdullah Pasha al-Azm,and was made commander of a Kurdish battalion. [2] Kunj Yusuf was promoted to become Abdullah Pasha's senior aide and he became a superior of Mulla Isma'il. [3]
As part of official policy,the governor of Damascus duly served as the amir al-hajj (Commander of the Hajj Pilgrimage),who was responsible for leading and securing the annual Hajj pilgrimage caravan to Mecca. Due to an invasion by Wahhabi tribesmen,Abdullah Pasha did not feel able to ensure the safety of the Muslim pilgrims,and the Hajj from Syrian was consequently suspended. Kunj Yusuf used Abdullah Pasha's failure to carry out his duty to lobby for Abdullah Pasha's dismissal. In 1807,the Ottoman imperial government dismissed Abdullah Pasha and appointed Kunj Yusuf as governor based on the latter's promise to successfully lead the pilgrim caravan. [2]
Kunj Yusuf was unable to end Wahhabi raids and sought to compensate for his failure to lead the Muslim pilgrimage by enacting discriminatory policies against Christians and Jews in Damascus. Among the new directives he issued were that Christian men had to adorn black turbans and Jewish men red turbans to distinguish them from Muslim residents,and that Christian women wear black or red robes at bathhouses to distinguish themselves from Muslim women. Dress policies extended to Muslims as well,with one directive ordering Muslim men to paint the corners of their eyes black. Despite these policies,Kunj Yusuf's inner circle was dominated by the Jewish Farhi family and later by his chief scribe,the Melkite Abbud al-Bahri. [4]
In 1808 Kunj Yusuf,backed Mulla Isma'il,launched a campaign to subdue the strongman of Tripoli,Mustafa Agha Barbar. [3] Kunj Yusuf's forces besieged Tripoli,but failed to defeat Barbar,who received 500 arnauts (Albanian mercenaries). [5] That same year,Kunj Yusuf intervened to restore the Ismailis to their fortress stronghold of Masyaf after they had been expelled by the Alawite Raslan clan. He also launched a military campaign against the Harfush clan of the Beqaa Valley. [3]
In 1809,the Wahhabi tribesmen had entered the town of Muzayrib in the Hauran plain south of Damascus. Kunj Yusuf's forces were not able to challenge them. According to Mishaqa,Kunj Yusuf had neither sufficient troops nor ammunition,and his forces were too weak oust them from the Hejaz,which the Wahhabis had recently conquered,let alone from the plains of Damascus Eyalet. [2] The Wahhabis sent a warning to Kunj Yusuf demanding that he surrender Damascus and embrace their puritanical version of Islam (the Wahhabi sheikhs considered the mainstream Sunni Islam practiced by most Ottoman Muslims to be heretical). Kunj Yusuf subsequently sent a delegation to the Wahhabis to reach a compromise on the one hand,and on the other hand appealed for military backing from the governor of Sidon Eyalet,Sulayman Pasha al-Adil,and the emir of Mount Lebanon,Bashir Shihab II. [6]
Sulayman Pasha and Emir Bashir II responded positively and assembled a large multi-confessional coalition to oust the Wahhabis. However,by the time the coalition reached Quneitra,Kunj Yusuf requested them to demobilize after hearing news of Muhammad Ali of Egypt's conquest of the Hejaz from the Wahhabis and the consequent Wahhabi retreat from Hauran. [7] Sulayman Pasha refused and the Sublime Porte dismissed Kunj Yusuf as a result of his failure to lead the Hajj caravan and his attempted overtures to the Wahabbi sheikhs. After a brief battle at Judaydat Artuz outside Damascus,Kunj Yusuf's forces were defeated. [8]
Kunj Yusuf and Abbud al-Bahri fled to Egypt to seek Muhammad Ali's protection after his defeat. The inhabitants of Damascus were reportedly relieved when Kunj Yusuf was ousted,according to Mishaqa,because it signaled an end to his eccentric policies and opened up a possibility for the resumption of the Hajj pilgrimage. The Sublime Porte issued a consent for Kunj Yusuf's self-exile and he remained there until his death. [8] Ahmad Bey,Kunj Yusuf's adopted son,was appointed governor of Damascus by Ibrahim Pasha of Egypt in the early years (1831-1832) of Muhammad Ali's conquest of Ottoman Syria. [9]
Emir Bashir Shihab II was a Lebanese emir who ruled the Emirate of Mount Lebanon in the first half of the 19th century. Born to a branch of the Shihab family which had converted from Sunni Islam,the religion of previous Shihabi Emirs,he was the only Maronite ruler of the Mount Lebanon Emirate.
Ahmad Pasha al-Jazzar, born Ahmed Pervan was the Acre-based Ottoman governor of Sidon Eyalet from 1776 until his death in 1804 and the simultaneous governor of Damascus Eyalet in 1785–1786,1790–1795,1798–1799,and 1803–1804. Having left his native Bosnia as a youth,he began a military career in Egypt in the service of mamluk officials,eventually becoming a chief enforcer and assassin for Ali Bey al-Kabir,Egypt's practical ruler. He gained the epithet of al-Jazzar for his deadly ambush on a group of Bedouin tribesmen in retaliation for the death of his master in a Bedouin raid. Al-Jazzar fell out with Ali Bey in 1768 after refusing to take part in the assassination of one of his former masters. He ultimately fled to Syria,where he was tasked with defending Beirut from a joint assault by the Russian Navy and Zahir al-Umar,the Acre-based ruler of northern Palestine. He eventually surrendered and entered Zahir's service before defecting from him and fleeing with stolen tax money.
The Shihab dynasty is an Arab family whose members served as the paramount tax farmers and local chiefs of Mount Lebanon from the early 18th to mid-19th century,during Ottoman rule. Their reign began in 1697 after the death of the last Ma'nid chief. The family centralized control over Mount Lebanon,destroying the feudal power of the mostly Druze lords and cultivating the Maronite clergy as an alternative power base of the emirate. The Shihab family allied with Muhammad Ali of Egypt during his occupation of Syria,but was deposed in 1840 when the Egyptians were driven out by an Ottoman-European alliance,leading soon after to the dissolution of the Shihab emirate. Despite losing territorial control,the family remains influential in modern Lebanon,with some members having reached high political office.
Mustafa Agha Barbar El Korek was an Ottoman Syrian statesman and military officer who was governor of the Ottoman province of Tripoli,ruling between 1800–08,1810–20 and 1821-35.
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Sulayman Pasha al-Azm was the governor of Sidon Eyalet (1727–33),Damascus Eyalet,and Egypt Eyalet (1739–40) under the Ottoman Empire. He belonged to the prominent Al-Azm family and was the uncle of As'ad Pasha al-Azm,who succeeded him as governor of Damascus,and Sa'deddin Pasha al-Azm,who also served as governor of Egypt.
Al-Azm family is a prominent Damascene family. Their political influence in Ottoman Syria began in the 18th century when members of the family administered Maarrat al-Nu'man and Hama. A scion of the family,Ismail Pasha al-Azm,was appointed wāli of Damascus Eyalet in 1725. Between 1725 and 1783,members of the family,including As'ad Pasha al-Azm,held power in Damascus for 47 years,in addition to periodical appointments in Sidon Eyalet,Tripoli Eyalet,Hama,Aleppo Eyalet,and Egypt Eyalet. The family's influence declined in the 19th century,failing to establish a true dynasty.
Abdullah Pasha al-Azm was an Ottoman statesman who served as the governor of the Damascus Eyalet,Aleppo Eyalet (1794),Egypt Eyalet (1798),Adana Eyalet,and Rakka Eyalet (1809),before retiring to Hama in the 1810s. He was a member of the prominent political family,Al-Azm.
Amir al-hajj was the position and title given to the commander of the annual Hajj pilgrim caravan by successive Muslim empires,from the 7th century until the 20th century. Since the Abbasid period,there were two main caravans,departing from Damascus and Cairo. Each of the two caravans was annually assigned an amir al-hajj. The main duties entrusted to an amir al-hajj were securing funds and provisions for the caravan,and protecting it along the desert route to the Muslim holy cities of Mecca and Medina in the Hejaz.
Nasif ibn al-Nassar al-Wa'ili was the most powerful sheikh of the rural Shia Muslim (Matawilah) tribes of Jabal Amil in the mid-18th century. He was based in the town of Tebnine and was head of the Ali al-Saghir clan. Under his leadership,the Jabal Amil prospered,due largely to the revenues from dyed cotton cloth exports to European merchants.
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Shamdin Agha was an Ottoman Kurdish commander of irregulars in the service of the Ottoman governors of Damascus and Sidon Eyalet. In effect,he was powerful paramilitary chieftain in Damascus. His descendants became a prominent family with his namesake,Shamdin,in Ottoman Syria.
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