Ottoman Kurds

Ottoman Kurds

A drawing of a Kurdish prince in the Ottoman Empire in an Italian book called Giro Mondo
Total population
Over 500,000 families [1]
Regions with significant populations
All around Ottoman Kurdistan
Languages
Native: Kurdish (Kurmanji, Sorani, and others) Secondary: Ottoman Turkish Liturgical: Quranic Arabic
Religion
Predominantly: Shafi'i school of Sunni Islam Minority: Twelver Shia, Alevism, Hanafism
Related ethnic groups
Modern Kurds and other Iranian peoples

Ottoman Kurds were ethnic Kurds who lived in the Ottoman Empire. At its peak, the Ottoman Empire ruled Turkish Kurdistan, Iraqi Kurdistan, Syrian Kurdistan, and a small part of Iranian Kurdistan.

History

The Ottomans first made contact with Kurds during their conflict with the Safavids in 1514, under the rule of Selim I. Their first interactions were positive. The Kurds, led by Idris Bitlisi, sided with the Ottoman invaders against the Safavids during the Battle of Chaldiran. The Kurdish forces played a big role in taking Diyarbakır and other parts of Eastern Anatolia from the Safavids. ^[2] In the Ottoman Empire, Kurds were known as the "Black Nation" while Turkomans were known as the "Grey Nation". ^[3] After the Ottomans gained control of Eastern Anatolia, Sultan Selim I rewarded the Kurds with tax and military exemptions when needed, as well as semi-autonomous status, which was protected and recognized by the Ottomans. The autonomous system was ruled by Kurdish tribes, and passed down from father to son. The autonomous system lasted from 1514 until the mid-1800s. The mid-1800s were the time when Ottoman and Kurdish relations began to deteriorate. ^{[4] [5]} However, until the 1900s, the majority of Kurds remained loyal to the Ottoman Empire. ^[6] It was around 1829–1830, after the 1828-1829 war with the Russians, when the Ottoman Empire's relations with its Kurdish population turned tense. Mahmud II's reforms were so strong they paved way for the ideology of the Turkish National Movement. ^[7] Mahmud II further centralised the Ottoman Empire, which weakened the autonomous Kurdish rule and interfered with the Kurdish tribal system. ^[8] It was this time, Kurdish tribes resisted the reforms, which would escalate to the point that Mahmud II ordered Reşid Mehmed Pasha, the governor of Sivas district, to defeat the resistance. Resid Mehmed Pasha's army was much more modern than the Kurdish tribes, who still used Janissary equipment and methods. The rebellions were crushed. Later in 1834, the Ottomans feared a cooperation between the Soran Emirate and Muhammad Ali Pasha, leading them to dispatch an army to Soran in 1834, which was repelled by Mir Kor. Kurdish notables from Bradost, Akre and Amedi later complained to Reşid Mehmed Pasha of the Ottoman government that they were being oppressed by Mir Kor. Two years later, Mir Kor was ousted by the Ottomans. ^[9]

Post-Tanzimat

After the Tanzimat, which were the strongest Ottoman reforms, Bedir Khan Beg, a former Ottoman ally who had sided with the Ottomans during the Battle of Nezib, later rebelled to restore his autonomy and to fight against the increasing demand of centralization. He would declare independence in 1847. ^[10] Bedir Khan Beg harshly Islamized and persecuted Yazidis and Assyrians. The increasing persecution of Christians led to European Powers pressuring the Ottomans to stop Bedir Khan Beg. In 1847, the 12,000 Ottoman troops led by Omar Pasha invaded Bohtan. The Yazidis, seeking revenge, allied with the Ottomans against Bedir Khan Beg, who was initially winning the conflict but would lose after one of his top commanders deserted to the Ottoman Empire. ^{[11] [12] [13]} Bedir Khan Beg surrendered on 4 July 1847 in Eruh. ^[14]

The Kurdistan Eyalet was a province in the Ottoman Empire which lasted about 21 years, between 1846 and 1867. ^[15]

After the defeat of Bedir Khan Beg, the majority of Ottoman Kurdish lands were under control of the central government. In 1876, Abdul Hamid II would rise to power. Under Abdulhamid II, Ottoman and Kurdish relations became better for a time. Abdulhamid II took more of a Pan-Islamist thinking rather than an Ottomanist one. This would allow many Sheikhs to rise in Kurdistan, most notably Sheikh Ubeydullah, who was dealing with a conflict with Qajar Iran at the time. Sheikh Ubeydullah sent a small amount of his soldiers to help the Ottoman Army in the 1877-1878 Ottoman-Russian War. In summer 1879, rumours spread that Sheikh Ubeydullah had promised some Kurdish tribal chiefs that he would "sweep all the Christians from the land". ^[16] A year later, in 1880, it was reported that Sheikh Ubeydullah was told that "that the Armenians are going to have an independent state in Van, and that the Nestorians (Assyrians) are going to hoist the British flag and declare themselves British subjects". Sheikh Ubeydullah replied by saying that he would never permit that even if he had to "arm the women". ^[17] In a letter to Sultan Abdülhamid II, Sheikh Ubeydullah declared that the Muslims would not allow the formation of an "Armenian state" and said that the power of the Caliph had been severely worsened by the Tanizmat. ^[18] According to Sheikh Ubeydullah, the Kurds in the Ottoman Empire numbered over 500,000 families. ^[1] The aftermath of the war with Russians took a massive toll on the Ottoman Empire, specifically the Eastern regions, where the Kurds, as well as some Turkmens lived. As a result of the famine, many Kurds turned to Sheikh Ubeydullah, a wealthy Islamic alim, for help. He prepared to revolt against the Ottomans due to their bad response for fighting the famine. Sheikh Ubeydullah eventually revolted and fought against the Russian Empire, Ottomans, and Qajar Iran at the same time. He lost to the Ottomans, and was taken to Istanbul but later fled back to his hometown of Şemdinli to organize another revolt, but was once again captured and was exiled to Hejaz, where he lived until his death. ^[19]

Abdulhamid II tried to keep a pro-Kurdish policy. He was loved by Kurds to the point that he was nicknamed "Bavê Kurdan", meaning "father of the Kurds". ^{[20] [21]} Abdulhamid II formed the Hamidiye cavalry in 1890. Kurds would become the majority of the soldiers in the Hamidiye cavalry. ^[22] The Hamidiye cavalry harassed Armenians living in the eastern Ottoman Empire and massacred them during the Hamidian massacres. ^[23] The Hamidiye cavalry also massacred Assyrian people during the Diyarbakır massacres in 1895. ^[24]

Around 1908, Turkish nationalism, which was secular, ^[25] made its way to the Ottoman Empire and challenged the Pan-Islamist policies of Abdulhamid II. ^[26] The July 1908 Young Turk Revolution by the nationalist Young Turks and the CUP forced Abdulhamid II to restore the Ottoman Parliament and Ottoman Constitution, which ended the absolute rule of Abdulhamid II over the fracturing Ottoman Empire. ^[27] Abdulhamid II's pro-Kurdish policy was part of his Pan-Islamist agenda. Pan-Islamism aims to unite all Muslims, which includes Kurds, who are mostly Sunni Muslims. Abdulhamid II was the last Ottoman Sultan to rule with absolute power, and his reign ended on 27 April 1909. ^[28]

In 1915, some Kurdish tribes helped the CUP during the Armenian genocide. ^[29] It was around this time when Kurds became divided, with some being against the CUP's actions and some supporting it. ^[30]

In February 1915, Simko Shikak organized a massacre of Armenians and Assyrians in Haftevan, which the Ottoman Army helped him with. Around 700–800 Armenians and Assyrians were killed. ^[31]

In 1916, 3 years after the 1913 Ottoman coup d'état, the deportations of Kurds began. Talaat Pasha, referring to the deportations, stated: "to preclude that the Kurdish refugees continue their tribal life and their nationality wherever they have been deported, the chieftains need to be separated from the common people by all means, and all influential personalities and leaders need to be sent separately to the provinces of Konya and Kastamonu, and to the districts of Niğde and Kayseri. The sick, the elderly, lonely and poor women and children who are unable to travel will be settled and supported in Maden town and Ergani and Behremaz counties, to be dispersed in Turkish villages and among Turks." ^[32]

Kurds, being a nomadic people, were forcefully sedentarized and made to settle after these deportations. Kurds from Diyarbakir were sent to other places while migrants from the Balkans were settled there the government. ^[33] Kurds needed permission to return to Diyarbakir. ^[34]

Also in 1916, the Russian Empire, with help from Assyrians and Armenians, massacred around 8,000 Kurds in Rawandiz. ^[35]

In 1916, around 300,000 Kurds from Bitlis, Erzurum, Palu and Muş were sent to Konya and Gaziantep during the winter and most of them died in a famine. ^[36]

Even after the dissolution of the Ottoman Empire and the creation of Turkey, the deportations continued under Mustafa Kemal Atatürk. ^[37]

Also in 1916, the Arab Revolt took place, which was a big part in the fall of the Ottomans. ^[38]

After the dissolution of the Ottoman Empire and the division of the former Ottoman Empire by European Powers, the Kurds became divided among the newly created Turkey, French Syria and British Iraq. The Kingdom of Kurdistan, a small kingdom led by Mahmud Barzanji was against the British-drawn borders. The Kingdom of Kurdistan lasted from 1921 to 1925, when it was absorbed into the rest of British Iraq. ^{[39] [40]}

Gallery

• 
  An official 1893 Ottoman map featuring lands within the Empire published during the reign of Abdul Hamid II. The word Kurdistan (کردستان) stretches from Western Iran and Northern Iraq to Al-Jazira and Southeastern Anatolia.
• 
  Map depicting the Kurdish tribal composition of Ottoman territories.
• 
  Kurdish Cavalry in the Caucasus Mountains in 1915.
• 
  Kurdish woman from Yozgat, Ottoman Empire (first from the left).
• 
  Ottoman Turkish officer (seated) surrounded by Ottoman Kurdish infantry.
• 
  Left to right: Kurd from Diyarbakir, Kurd from Mardin, and a Kurd from Jazira in 1873, Ottoman Empire.
• 
  Ottoman Kurdistan in 1855.
• 
  Kurdish soldiers of the Ottoman Empire in the Caucasus in 1877.
• 
  Kurdish fighter from Hakkari, 1819.
• 
  Kurdish cavalries in July 1918

See also

• Kurdish emirates
• Ottoman Greeks
• Ottoman Turks
• Ottoman Armenians

References

1. Olson (1989), p. 3.
2. Özoğlu, Hakan (2004-02-12). Kurdish Notables and the Ottoman State: Evolving Identities, Competing Loyalties, and Shifting Boundaries. SUNY Press. pp. 47–49. ISBN   978-0-7914-5993-5.
3. "Burada bizden önce kimler vardı?". Milliyet (in Turkish). 2009-11-18. Retrieved 2024-04-14.
4. A Modern History of the Kurds - McDowall, David p.28
5. Klein, Janet (2011-05-31). The Margins of Empire: Kurdish Militias in the Ottoman Tribal Zone. Stanford University Press. p. 55. ISBN   978-0-8047-7570-0.
6. Denise Natali (2004) "OttomanKurds and emergent Kurdish nationalism", Critique: Critical Middle Eastern Studies,13:3, 383-387, DOI: 10.1080/1066992042000300701
7. Karpat, H. Kemal (1959). Turkey's Politics: The Transition to a Multi-Party System. Princeton University Press. ISBN   978-0-691-62623-9.
8. Hakan Ozoglu Kurdish Notables and the Ottoman State: Evolving Identities, Competing Loyalties, and Shifting Boundaries p.60
9. Eppel (2016), pp. 54–55.
10. Ates, Sabri (22 April 2021), The End of Kurdish Autonomy: The Destruction of the Kurdish Emirates in the Ottoman Empire, Cambridge University (published 2021), pp. 86–87, ISBN   978-1-108-47335-4 , retrieved 2021-09-06
11. Galip, Özlem Belçim (2015-04-24). Imagining Kurdistan: Identity, Culture and Society. Bloomsbury Publishing. ISBN   978-0-85772-643-8.
12. McDowall, David (2021). A modern history of the Kurds. ISBN   978-0-7556-0076-2. OCLC   1246622101.
13. "The bloody shadow of Bedirkhan Beg". ÊzîdîPress - English. 2017-12-07. Retrieved 2021-05-29.
14. Henning, Barbara (2018), p. 109
15. Özoğlu, Hakan (2004). Kurdish Notables and the Ottoman State: Evolving Identities, Competing Loyalties, and Shifting Boundaries. SUNY Press. pp. 60–63. ISBN   978-0-7914-5993-5.
16. PRO FO 78/2991, Van (29 August 1879).
17. PRO FO 195/1315, Van (11 July 1880).
18. BOA Y.PRK.KOM 3/66 (21 August 1882).
19. Ozoglu, Hakan. Kurdish Notables and the Ottoman State: Evolving Identities, Competing Loyalties, and Shifting Boundaries. Feb 2004. ISBN   978-0-7914-5993-5. pp. 74-75.
20. "Mighty sovereigns of Ottoman throne: Sultan Abdülhamid II". Daily Sabah. May 13, 2022.
21. ""Bavê Kurdan": Abdülhamid uğruna ayaklanan Kürtler".
22. Eppel, Michael (13 September 2016). A People Without a State: The Kurds from the Rise of Islam to the Dawn of Nationalism, page 81. University of Texas Press. ISBN   9781477311073.
23. Hovannisian, Richard G. "The Armenian Question in the Ottoman Empire, 1876-1914" in The Armenian People From Ancient to Modern Times, Volume II: Foreign Dominion to Statehood: The Fifteenth Century to the Twentieth Century. Richard G. Hovannisian (ed.) New York: St. Martin's Press, 1997, p. 217. ISBN   0-312-10168-6.
24. O'Mahony 2006 , pp. 512
25. Aytürk, İlker (2014). "Nationalism and Islam in Cold War Turkey, 1944–69". Middle Eastern Studies. 50 (5): 693–694. ISSN   0026-3206. JSTOR   24585883 – via JSTOR.
26. "Turkish Society (Turkish organization) -- Britannica Online Encyclopedia". Archived from the original on 2008-01-23. Retrieved 2008-03-22. (1912)
27. Roshwald, Aviel (2013). "Part II. The Emergence of Nationalism: Politics and Power – Nationalism in the Middle East, 1876–1945". In Breuilly, John (ed.). The Oxford Handbook of the History of Nationalism. Oxford and New York: Oxford University Press. pp. 220–241. doi:10.1093/oxfordhb/9780199209194.013.0011. ISBN   9780191750304.
28. Renée Worringer (2004). "Sickman of Europe or Japan of the Near East?: Constructing Ottoman Modernity in the Hamidian and Young Turk Eras". International Journal of Middle East Studies. 36 (2): 209. doi:10.1017/S0020743804362033. S2CID   156657393.
29. Halstead, Huw (June 8, 2021). "'We did commit these crimes': Post-Ottoman solidarities, contested places and Kurdish apology for the Armenian Genocide on Web 2.0". Memory Studies. 14 (3): 634–649. doi:10.1177/17506980211010933. hdl: 10023/23469 – via DOI.org (Crossref).
30. Üngör (2011), p. 108.
31. Gaunt, David (2006). Massacres, Resistance, Protectors: Muslim-Christian Relations in Eastern Anatolia During World War I. Gorgias Press. pp. 81, 83–84. ISBN   978-1-59333-301-0
32. Üngör (2011), pp. 110–111.
33. Üngör (2011), p. 113.
34. Üngör, Uğur Ümit (2012). Jorngerden, Joost; Verheij, Jelle (eds.). Social Relations in Ottoman Diyarbekir, 1870-1915. Brill. pp. 287–288. ISBN   9789004225183.
35. Weems, Samuel A. Armenia Secrets of a "Christian" terrorist state : the Armenian great deception series volume 1. p. 28. ISBN   0-9719212-3-7. OCLC   1030931191.
36. Schaller & Zimmerer (2008), pp. 7–8.
37. Olson (1989), pp. 89–91.
38. "T.E. Lawrence on guerrilla warfare | Britannica". www.britannica.com. Retrieved 2023-05-08.
39. Facts On File, Incorporated (2009). Encyclopedia of the Peoples of Africa and the Middle East, Kingdom of Kurdistan. ISBN   9781438126760 . Retrieved 23 October 2014.
40. Asadi, Awat (2007). Der Kurdistan-Irak-Konflikt: der Weg zur Autonomie seit dem ersten Weltkrieg. ISBN   9783899300239 . Retrieved 23 October 2014.

Bibliography

• Olson, Robert W. (1989). The emergence of Kurdish nationalism and the Sheikh Said Rebellion, 1880-1925. University of Texas Press. ISBN   978-0-292-77619-7.
• O'Mahony, Anthony (2006). "Syriac Christianity in the modern Middle East". In Angold, Michael (ed.). Cambridge History of Christianity: Volume 5, Eastern Christianity. Cambridge University Press. pp. 511–536. doi:10.1017/CHOL9780521811132.022. ISBN   978-0521811132.
• Üngör, Uğur Ümit (2011). The Making of Modern Turkey: Nation and State in Eastern Anatolia, 1913–1950. Oxford: Oxford University Press. doi:10.1093/acprof:oso/9780199603602.003.0004. ISBN   9780199603602.
• Schaller, Dominik J.; Zimmerer, Jürgen (2008). "Late Ottoman genocides: the dissolution of the Ottoman Empire and Young Turkish population and extermination policies—introduction". Journal of Genocide Research. 10 (1): 7–14. doi:10.1080/14623520801950820. S2CID   71515470.

Further reading

• Özok-Gündoğan, Nilay (2023). The Kurdish Nobility in the Ottoman Empire: Loyalty, Autonomy and Privilege. Edinburgh University Press.