Kylver Stone

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The Kylver stone Kylverstenen 1383.jpg
The Kylver stone

The Kylver stone, listed in the Rundata catalog as runic inscription G 88, is a Swedish runestone which dates from about 400 AD. It is notable for its listing of each of the runes in the Elder Futhark.

Contents

Description

The Kylver stone was found during the excavation of a cemetery near a farm at Kylver, Stånga, Gotland in 1903. [1] The stone was a flat limestone rock used to seal a grave and the runic inscription was written on the underside, and could therefore not be read from above. The dating of the stone from 400 CE is based upon the archeological dating of the graves. [1]

The Kylver stone was removed from Gotland and brought to the Swedish Museum of National Antiquities in Stockholm where it is on display As of 2022.

The fact that the inscription was on the inside of a cover to a grave has resulted in speculation that it represented a use of the Elder Futhark to pacify the dead man in some manner. [2] However, it has been pointed out that there is nothing in the inscription to support this. In addition, there is no evidence that the inscription was made for the purpose of being used on the cover of a grave. [3] There are many examples where stone with runic inscriptions was reused for other purposes. [3] It has been suggested that the likely purpose of making the inscription was for practice or instruction in the carving of the Elder Futhark. [2]

Inscription

The Kylver stone is inscribed with the earliest known sequential listing of the 24 runes of the Elder Futhark, [4]

Kylverstenen futhark.jpg

…ᚢ

[f]u

þ

a

r

k

g

[w]

h

n

i

j

p

ï

z

s

t

b

e

m

l

ŋ

d

o

…ᚢ ᚦ ᚨ ᚱ ᚲ ᚷ … ᚺ ᚾ ᛁ ᛃ ᛈ ᛇ ᛉ ᛊ ᛏ ᛒ ᛖ ᛗ ᛚ ᛜ ᛞ ᛟ

[f]u þ a r k g [w] h n i j p ï z s t b e m l ŋ d o

with the a (ᚨ), s (ᛊ), and b runes (ᛒ) mirrored compared to later use, and the z rune (ᛉ) upside down (ᛦ). The dots in the image indicate incorrect or unorthodox forms like these in the original inscription. The f (ᚠ) and w runes (ᚹ) runes are only partially inscribed.

After the last rune follows a spruce- or tree-like rune, with six twigs to the left and eight to the right of a single stave. This is interpreted as a bindrune of stacked Tiwaz rune, [5] or possibly of six Tiwaz and four Ansuz runes to invoke Tyr and the Æsir for protection. [6]

At a separate space the word ᛊᚢᛖᚢᛊ sueus is inscribed. The meaning of this latter palindromic word is unknown, but it is possible that it is associated with magic. [1] One suggestion presented by Marstrander is that it is a magical writing of the word 'eus' (the nominative form of the word horse) starting from the e and writing either way. [7] However, this suggestion has been criticized as being "linguistically impossible" for that time period. [3] The small inscription also uses the Younger Futhark version of the s-rune. It is also possible that it refers to the Germanic tribe of the Suiones that inhabited the region, whose realm laid the basis for what became Sweden.

See also

Related Research Articles

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<span class="mw-page-title-main">Runes</span> Ancient Germanic letter

A rune is a letter in a set of related alphabets known as runic alphabets native to the Germanic peoples. Runes were used to write Germanic languages before they adopted the Latin alphabet, and for specialised purposes thereafter. In addition to representing a sound value, runes can be used to represent the concepts after which they are named (ideographs). Scholars refer to instances of the latter as Begriffsrunen. The Scandinavian variants are also known as fuþark, or futhark, these names derived from the first six letters of the script, ⟨ᚠ⟩, ⟨ᚢ⟩, ⟨ᚦ⟩, ⟨ᚨ⟩/⟨ᚬ⟩, ⟨ᚱ⟩futhorc, or fuþorc, due to changes in Old English of the sounds represented by the fourth letter, ⟨ᚨ⟩/⟨ᚩ⟩.

The Younger Futhark, also called Scandinavian runes, is a runic alphabet and a reduced form of the Elder Futhark, with only 16 characters, in use from about the 9th century, after a "transitional period" during the 7th and 8th centuries. The reduction, somewhat paradoxically, happened at the same time as phonetic changes that led to a greater number of different phonemes in the spoken language, when Proto-Norse evolved into Old Norse. Also, the writing custom avoided carving the same rune consecutively for the same sound, so the spoken distinction between long and short vowels was lost in writing. Thus, the language included distinct sounds and minimal pairs that were written the same.

<span class="mw-page-title-main">Elder Futhark</span> System of runes for Proto-Germanic

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A runic inscription is an inscription made in one of the various runic alphabets. They generally contained practical information or memorials instead of magic or mythic stories. The body of runic inscriptions falls into the three categories of Elder Futhark, Anglo-Frisian Futhorc and Younger Futhark.

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The t-rune is named after Týr, and was identified with this god. The reconstructed Proto-Germanic name is *Tîwaz or *Teiwaz. Tiwaz rune was an ideographic symbol for a spear.

<span class="mw-page-title-main">Snoldelev Stone</span> 9th-century Danish runestone

The Snoldelev Stone, listed as DR 248 in the Rundata catalog, is a 9th-century runestone that was originally located at Snoldelev, Ramsø, Denmark.

<span class="mw-page-title-main">Bind rune</span> Ligature of two or more runes

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<span class="mw-page-title-main">Grumpan bracteate</span>

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<span class="mw-page-title-main">Kallerup Stone</span>

The Kallerup Stone, designated as runic inscription DR 250 in the Rundata system, is a memorial runestone which is located in Hedehusene, Høje-Taastrup Municipality, on the island of Zealand in eastern Denmark. It is among the oldest runestones in Denmark.

<span class="mw-page-title-main">Sønder Kirkeby Runestone</span>

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<span class="mw-page-title-main">Aringsås Runestones</span>

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<span class="mw-page-title-main">Ribe skull fragment</span>

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References

  1. 1 2 3 Spurkland, Terje (2005). Norwegian Runes and Runic Inscriptions. Boydell Press. pp. 2, 16. ISBN   1-84383-186-4.
  2. 1 2 Düwel, Klaus; Heizmann, Wilhelm (2006). "Das ältere FuÞark: Überlieferlung und Wirkungsmöglichkeiten der Runenreihe". In Bammesberger, Alfred; Waxenberger, Gabriele; et al. (eds.). Das FuÞark und Seine Einzelsprachlichen Weiterentwicklungen. Berlin: Walter de Gruyter. pp. 31–32. ISBN   978-3-11-019008-3.
  3. 1 2 3 Antonsen, Elmer H. (1988). "On the Mythological Interpretation of the Oldest Runic Inscriptions". In Jazayery, Mohammad Ali; Winter, Werner (eds.). Languages and Cultures: Studies in Honor of Edgar C. Polomé. Mouton de Gruyter. pp. 44–45. ISBN   3-11-010204-8.
  4. Elliott, Ralph Warren Victor (1959). Runes: An Introduction. Manchester University Press. p. 14. ISBN   0-7190-0787-9.
  5. Enoksen, Lars Magnar (1998). Runor. Falun: Historiska Media. p. 44. ISBN   91-88930-32-7.
  6. Spurkland (2005:16): "The twigs on the left of the stave represent six t runes while the twigs on the right, in pairs, stand for four a runes: tttttt, aaaa, or six times 'Týr' and four times 'áss' in the meaning of 'god'. It could be a good protection to take into the grave."
  7. Reichardt, Konstantin (July–September 1953). "The Inscription on Helmet B of Negau". Language. 29 (3): 306–316. doi:10.2307/410026. JSTOR   410026. p. 315

57°17′08″N18°26′24″E / 57.2855°N 18.4401°E / 57.2855; 18.4401