A caste is a fixed social group into which an individual is born within a particular system of social stratification: a caste system. Within such a system, individuals are expected to: marry exclusively within the same caste (endogamy), follow lifestyles often linked to a particular occupation, hold a ritual status observed within a hierarchy, and interact with others based on cultural notions of exclusion, with certain castes considered as either more pure or more polluted than others. Its paradigmatic ethnographic example is the division of India's Hindu society into rigid social groups. Its roots lie in South Asia's ancient history and it still exists. However, the economic significance of the caste system in India has been declining as a result of urbanisation and affirmative action programs. A subject of much scholarship by sociologists and anthropologists, the Hindu caste system is sometimes used as an analogical basis for the study of caste-like social divisions existing outside Hinduism and India. The term "caste" is also applied to morphological groupings in eusocial insects such as ants, bees, and termites.
Sikhs are an ethnoreligious group who adhere to Sikhism, a Dharmic religion that originated in the late 15th century in the Punjab region of South Asia, based on the revelation of Guru Nanak. The term Sikh has its origin in the Sanskrit word śiṣya, meaning ‘seeker’, 'disciple' or 'student'. According to Article I of Chapter 1 of the Sikh Rehat Maryada, the definition of Sikh is: Any human being who faithfully believes in
- One Immortal Being
- Ten Gurus, from Guru Nanak Sahib to Guru Gobind Singh Sahib
- The Guru Granth Sahib
- The utterances and teachings of the ten Gurus and
- The baptism bequeathed by the tenth Guru
Varṇa, in the context of Hinduism, refers to a social class within a hierarchical traditional Hindu society. The ideology is epitomized in texts like Manusmriti, which describes and ranks four varnas, and prescribes their occupations, requirements and duties, or Dharma.
Untouchability is a form of social institution that legitimises and enforces practices that are discriminatory, humiliating, exclusionary and exploitative against people belonging to certain social groups. Although comparable forms of discrimination are found all over the world, untouchability involving the caste system is largely unique to South Asia.
Dalit, also some of them previously known as untouchables, is the lowest stratum of the castes in the Indian subcontinent. Dalits were excluded from the four-fold varna of the caste hierarchy and were seen as forming a fifth varna, also known by the name of Panchama. Several scholars have drawn parallels between Dalits and the Burakumin of Japan, the Baekjeong of Korea, the Hukou system of China and the peasant class of the medieval European feudal system.
The term Dalit Christian or Christian Dalit is used to describe those who have converted to Christianity from other forms of religion in the Indian subcontinent, and are still categorised as Dalits in Hindu, Christian, Muslim, and Sikh societies in South Asia. Hindu Dalits are sometimes referred to as Harijans. About 90% of Pakistani Christians are Dalits from the Chuhra caste and at least 9% of Indian Christians are Dalits, categorised thus by the greater societal practices in various parts of the Indian subcontinent.
The Scheduled Castes and Scheduled Tribes are officially designated groups of people and among the most disadvantaged socio-economic groups in India. The terms are recognized in the Constitution of India and the groups are designated in one or other of the categories. For much of the period of British rule in the Indian subcontinent, they were known as the Depressed Classes.
Arora is a community of Punjab, comprising both Hindus and Sikhs. The name is derived from their native place Aror. In 712, the Arora people left Aror and started to settle in the cities of Punjab.
Chuhra, also known as Bhanghi and Balmiki, is a Dalit caste in India and Pakistan. Populated regions include the Punjab region of India and Pakistan, as well as Uttar Pradesh in India, among other parts of the Indian subcontinent such as southern India. Their traditional occupation is sweeping, a "polluting" occupation that caused them to be considered untouchables in the caste system.
Ravidassia or the Ravidas Panth is a religion based on the teachings of Guru Ravidas. It was considered a sect within Sikhism until 2009. The Sikh gurus and the Guru Granth Sahib are considered reverential, but not central figures in the religion.
Mazhabi Sikh is a community from Northern India, especially Punjab region, who follow Sikhism. The word Mazhabi is derived from the Arabic term mazhab, and can be translated as the faithful. They live mainly in Indian Punjab, Rajasthan and Haryana. Mazhabi sikh community have roots with hindu ranghar rajputs. They are those people who belongs to brahmins, rajputs and vaishya in the varna system of Hinduism, but due to adopting the religion Din-i-ilahi of Akbar they were boycotted and out-cast by the brhamins, but muslims accepted them in islam. So that's why their are muslims ranghar rajputs in Islam in Indian sub continent. So the hindu ranghar rajputs that have been out-cast and boycotted by the brahmins in Hinduism were called Rangretas in society. But Guru Gobind SIngh Ji gave them very high honor of their child in Sikhism. The conspiracy of labeling Mazhabi Sikhs as low caste was to take control in the society, as they were kshatriya class and warriors that have ruled ancient India from long times. Their gotras and blood relation matches with ancient panwar, chauhan and other Rajput clans of ancient India. Ranghreta is Rajput, Ranghreta is Brahmin, Ranghreta is Kshatriya, Ranghreta is Jain, Ranghreta is Pathan and to some extent Ranghreta may be Scythian-Aryan. After the end of din-i-ilahi religion, the Hindu ranghars were boycotted in society and Hinduism, and the offspring's of Hindu Ranghar Rajputs were called Rangreta, so they always in seek of opportunity to prove themselves and their bravery for the society, and they got this opportunity, as in Sikhism religion. Guru Gobind Singh JIgave them a title of means rangreta the son of Guru Gobind Singh Ji or the sons of guru or god himself, as after the bravery shown by Bhai Jiwan Singh Ji, by lifting the head of Guru Tegh bahadur JI at Delhi in the area or territory of Mughals. After this incident Guru Gobind Singh Ji was Impressed by their faith and belief in true Sikhism, Guru Gobind Singh Ji himself gave them the title of Mazhabi Sikh. So the Mazhabi Sikh community do not consist of single ethnic group or gotras but they arises from different varnas, gotras, and ethnicity.
The caste system in India is the paradigmatic ethnographic instance of social classification based on castes. It has its origins in ancient India, and was transformed by various ruling elites in medieval, early-modern, and modern India, especially the Mughal Empire and the British Raj. It is today the basis of affirmative action programmes in India as enforced through its constitution. The caste system consists of two different concepts, varna and jati, which may be regarded as different levels of analysis of this system.
The caste system among South Asian Christians often reflects stratification by sect, location, and the caste of their predecessors. There exists evidence to show that Christian individuals have mobility within their respective castes. But, in some cases, social inertia caused by their old traditions and biases against other castes remain, causing caste system to persist among South Asian Christians, to some extent. Christian priests, nuns, Dalits and similar groups are found in India, Pakistan, Bangladesh, and Nepal.
In India, a caste is a social group where membership is decided by birth. Broadly, Indian castes are divided into the Forward Castes, Other Backward Classes, Scheduled Castes, and Scheduled Tribes. Sometimes Indian Christians and Indian Muslims may also function as castes. With castes separating individuals into different social groups, it follows that each group will have conflicting interests; oftentimes putting those with lower social standing in less favorable positions. An attempt to address this inequality has been the reservation system, which essentially acts as affirmative action to provide representation to caste groups that have been systematically disadvantaged. There have also been other cases where political parties, like the Bahujan Samaj Party (BSP), was formed to challenge the power of the upper castes.
Ali Anwar Ansari is an Indian journalist, social activist and politician. He is the founder of Pasmanda Muslim Mahaz, concerned with fighting discrimination against lower-caste and Dalit Muslims.
Vishva Hindu Parishad (VHP) is an Indian right-wing Hindu organisation based on Hindu nationalism. The VHP was founded in 1964 by M. S. Golwalkar and S. S. Apte in collaboration with Swami Chinmayananda. Its stated objective is "to organise, consolidate the Hindu society and to serve and protect the Hindu Dharma". It was established to construct and renovate Hindu temples, and deal with matters of cow slaughter and religious conversion. The VHP is a member of the Sangh Parivar group, the family of Hindu nationalist organisations led by the RSS.
The Ad-Dharmi is a Dalit sect in the state of Punjab, in India. Ad-Dharmis comprise 11.48% of the total of lower status communities in Punjab.
Ghar Wapsi is the programme of religious conversion to Hinduism from Islam, Christianity, and other religions in India conducted by Indian Hindu nationalist organisations Vishva Hindu Parishad (VHP), Rashtriya Swayamsevak Sangh (RSS) and their allies. The term owes to the Hindu nationalist ideology that all people of India are ancestrally Hindu and, hence, conversion to Hinduism is one of "returning home" to their ancestral roots.
A Legislative Assembly election was held in the Indian state of Punjab on 4 February 2017 to elect the 117 members of the Fifteenth Punjab Legislative Assembly. The counting of votes was done on 11 March 2017. The ruling pre-election coalition was the alliance comprising the political parties Shiromani Akali Dal and Bharatiya Janata Party and led by Chief Minister Parkash Singh Badal. The voter turnout for the Punjab Assembly election was 77.2% The Indian National Congress led by former Chief Minister Captain Amarinder Singh defeated the ruling alliance and the newcomer Aam Aadmi Party.
Randeep Maddoke is a Punjab-based concept photographer and documentary filmmaker, born and raised in the village Maddoke, Moga (Punjab). Randeep, an activist turned photographer, is known for his focus on the pains of the marginalised sections of society which are constantly subject to a systematic social exclusion.
