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The Southern Baptist Convention (SBC), alternatively the Great Commission Baptists (GCB), is a Christian denomination based in the United States. It is the world's largest Baptist denomination, and the largest Protestant and second-largest Christian denomination in the United States. In 1845 the Southern Baptists separated from the Triennial Convention in order to support slavery, which the southern churches regarded as "an institution of heaven". During the 19th and most of the 20th century, it played a central role in Southern racial attitudes, supporting racial segregation and the Lost Cause of the Confederacy while opposing interracial marriage. In 1995, the organization apologized for its history. Since the 1940s, it has spread across the U.S. states, having member churches across the country and 41 affiliated state conventions.
The African Baptist Assembly of Malawi is a Baptist Christian denomination in Malawi. It is affiliated with the Baptist World Alliance. The headquarters is in Chilembwe.
John Nkologo Chilembwe was a Baptist pastor, educator and revolutionary who trained as a minister in the United States, returning to Nyasaland in 1901. He was an early figure in the resistance to colonialism in Nyasaland (Malawi), opposing both the treatment of Africans working in agriculture on European-owned plantations and the colonial government's failure to promote the social and political advancement of Africans. Soon after the outbreak of the First World War, Chilembwe organised an unsuccessful armed uprising against colonial rule. Today, Chilembwe is celebrated as a hero of independence, and John Chilembwe Day is observed annually on 15 January in Malawi.
The Chilembwe uprising was a rebellion against British colonial rule in Nyasaland which took place in January 1915. It was led by John Chilembwe, an American-educated Baptist minister. Based around his Church in the village of Mbombwe in the south-east of the protectorate, the leaders of the revolt were mainly from an emerging black middle class. They were motivated by grievances against the colonial system including forced labour, racial discrimination, and new demands imposed on the indigenous population following the outbreak of World War I.
Joseph Booth was an English missionary working in British Central Africa and South Africa. In his 30s, Booth abandoned his career as a businessman and, for the rest of his life, he undertook missionary work for several Christian denominations including Baptist, Seventh Day Baptist and Seventh-day Adventist churches, and he was appointed a missionary by the Watch Tower Bible and Tract Society of Pennsylvania. Throughout his successive ministries, his defining beliefs were a radical egalitarianism, including a scheme of "Africa for the Africans"’ and, from 1898, Seventh-Day Sabbath (Sabbatarian) observance.
Providence Industrial Mission (PIM) was an independent church in Nyasaland, modern-day Malawi. The PIM was founded by John Chilembwe, who would later lead a rebellion against colonial rule, upon his return to Nyasaland in 1900 from the United States, where he had been studying in a Baptist seminary. PIM continues today to operate in conjunction with the Foreign Mission Board of the National Baptist Convention, USA, Inc.
The National Baptist Convention, USA, Inc., more commonly known as the National Baptist Convention, is a primarily African American Baptist Christian denomination in the United States. It is headquartered at the Baptist World Center in Nashville, Tennessee and affiliated with the Baptist World Alliance. It is also the largest predominantly Black Christian denomination in the United States and the second largest Baptist denomination in the world.
A. L. Bruce Estates was one of three largest owners of agricultural estates in colonial Nyasaland. Alexander Low Bruce, the son-in-law of David Livingstone, acquired a large estate at Magomero in the Shire Highlands of Nyasaland in 1893, together with two smaller ones. On his death, these estates were to operate as a trust to bring Christianity and Commerce to Central Africa. However his two sons later formed a commercial company which bought the estates from the trust. The company gained a reputation for the harsh exploitation and ill-treatment of its tenants under a labour system known by the African term "thangata", which operated in the plantation cultivation of cotton and tobacco. This exploitation was one of the causes of the 1915 uprising led by John Chilembwe, which resulted in the deaths of three of the company's European employees. After the failure of its own cotton and tobacco plantations, the company forced its tenants to grow tobacco rather than food on their own land and significantly underpaid them. Following almost three decades of losses, the Magomero estate was in poor condition, but the company was able to sell it at a profit between 1949 and 1952 because the government needed land for resettlement of African former tenants evicted from private estates. The company was liquidated in 1959.
William Jervis Livingstone (1865–1915) was the manager of the Magomero Estate in Nyasaland owned by A L Bruce Estates Ltd and was killed in 1915 during the uprising against colonial rule led by John Chilembwe. Livingstone, from the Isle of Lismore in Argyllshire, Scotland, was born in 1865 and appointed as manager of Magomero in 1893.
The Zambesi Industrial Mission was an independent Baptist mission founded in British Central Africa, now Malawi, in 1892 by Joseph Booth, an independent and radical clergyman whose aim was to create a self-supporting mission providing African converts with the educational, technical and economic skills to lead the development of their country towards independence. After disagreements with his colleagues, Booth left the mission in 1897, but it continued as a largely self-supporting Industrial mission until the coffee blight in 1929. After this, it continued as a conventional mission church with growing numbers of congregations and members. After Malawi became independent, the work of the mission church was split into a locally led and funded Zambezi Evangelical Church, partnered by a UK headquartered Zambesi Mission with a local Blantyre office. In 2010, for the first time, a Malawian was appointed to the post of Blantyre-based ZM Field Director. In 2012, the church had about 150 clergy serving over 500 congregations with 100,000 members in Malawi, and was governed by a national Synod meeting bi-annually.
Alexander Livingstone Bruce was a capitalist of Scottish origin, a director and major shareholder of A L Bruce Estates Ltd, one of the largest property owning companies in colonial Nyasaland. His father, Alexander Low Bruce, was a son-in-law of David Livingstone and urged his two sons to use the landholding he had acquired for philanthropic purposes. However, during over 40 years residence in Africa, Bruce represented the interests of European landowners and opposed the political, educational and social advancement of Africans. After the death of his elder brother in 1915, Alexander Livingstone Bruce had sole control of the company estates: his management was harsh and exploitative, and one of the main causes of the uprising of John Chilembwe in 1915. During the uprising, three of Bruce's European employees were killed and one of them, William Jervis Livingstone was held partly to blame for the revolt. Although Livingstone was carrying out Bruce's orders, Bruce, as a leading landowner and member of the governor's Legislative Council, escaped censure. Despite Bruce's striving for profits, A L Bruce Estates lost money but was saved from insolvency by the colonial government's need for land for resettlement following a famine in 1949. Shortly before his death in 1954, Bruce was able to sell the company's Nyasaland estates, repay its debts and realise a surplus.
The Blackman's Church of Africa Presbyterian is an independent Presbyterian denomination in Malawi. Each of its three founding pastors had been educated at the Livingstonia, Malawi mission and ordained as ministers of the Scottish missionary-led Presbyterian church based there. Although the Livingstonia mission was transferred to its present site in 1878, the missionaries were very cautious about ordaining African ministers. A theological course was established there in 1896 to train African ministers and the first two students completed it by 1900, but the first ordinations were not carried out until 1914. Of the students involved in the course between 1900 and 1914, only around half were ever ordained, on average, about ten years after completing the course, the other half were suspended, resigned or died. Donald Fraser, one of the leading Scottish missionaries, considered that the theological education of African candidates for ordination was insufficient without an "established christian character", which could only be proven through a lengthy probation. Although all three of the founders were ordained, all fell foul of the church establishment and left to form independent churches.
George Simeon Mwase was a government clerk and later businessman and politician in colonial Nyasaland. He became politically active in the 1920s under the influence of the ideas of Marcus Garvey and his "Africa for the Africans" movement, and was instrumental in founding the Central Province Native Association in 1927. Mwase joined the Nyasaland African Congress (NAC) in 1944, soon after its formation, and later participated in its executive. By the late 1950s, the gradualism of Mwase and many of his contemporaries was rejected by a younger generation of more radical NAC members. He was marginalised and left the NAC and became a supporter of the Federation of Rhodesia and Nyasaland.
Charles Vincente Domingo was born in Mozambique but spent most of his life in northern Nyasaland, where he was educated at the Free Church of Scotland (1843-1900) mission at Livingstonia. He later became a teacher and licensed preacher there, but left the Free Church in 1908 over delays to his ordination and he later established an independent Seventh Day Baptist church and school in the Mzimba district. Domingo was one of three Africans sponsored by Joseph Booth who created independent churches in Nyasaland in the early 20th century, the others being John Chilembwe and Elliot Kamwana. Domingo did not favour armed revolt, as Chilembwe did, nor was he a charismatic preacher seeking rapid social change like Kamwana. He was a moderate social reformer who strongly criticised the inequalities of colonial rule, and a teacher who believed that Africans should run their own churches free of external supervision and use these churches to promote a high standard of education to create a cultured African elite, which would undertake its own social and political advancement. He failed because of inadequate resources in the poverty-stricken north of Nyasaland and through government suspicion of his motives, but he remains one of the pioneers of Malawi’s independence.
The siege of Mbombwe started on 25 January 1915 when soldiers of the Government of Nyasaland attacked the rebel capital of Mbombwe. The siege ended on the next day when troops from the King's African Rifles stormed the rebel capital after a fierce fight with the rebels.
The Blantyre Raid was an attack carried out by the rebel leader John Chilembwe and his followers on the African Lakes Company depot in Blantyre on 24 February 1915. The rebels failed to capture the depot, although they were able to seize a small number of rifles from the depot.
The ideas, people and events that contributed to John Chilembwe's motivation and influenced him to undertake the uprising in 1915 were considered by the Commission of Inquiry shortly after the rising was defeated, and have exercised historians of Malawi during much of the period since his death. Whether the dominant ideas were political, social, economic or religious and how these combined is unclear, because Chilembwe did not leave a detailed record of the reasons for his armed revolt. As he was an ordained Baptist minister, much attention has focussed on his religious ideas, whether these were orthodox or related to millennialism, the extent to which such potentially conflicting religious ideas existed, particularly in the period shortly before the rising, and the part that such beliefs played in the decision to revolt and the course of the uprising.
Emma Beard Delaney was a Baptist missionary and teacher, one of the earliest African-American missionaries from USA who worked in Africa, specifically Liberia and the British Central Africa Protectorate.
The Baptist Convention of Zimbabwe is a Baptist Christian denomination in Zimbabwe. It is affiliated with the Baptist World Alliance and the Evangelical Fellowship of Zimbabwe. The headquarters is in Gweru.
Daniel Sharpe Malekebu was a doctor, Baptist missionary, and anti-colonial activist native to Nyasaland. Malekebu was one of the first students of the Providence Industrial Mission founded by anti-colonial activist John Chilembwe. At the young age of fifteen, Malekebu ran away from home to seek higher education in the United States. He graduated from Meharry Medical College in 1917, becoming the first Malawian person to receive a medical degree.
References
- ↑ Black Christian News Network, p. 69
- ↑ Mwase, p. 23
- ↑ Black Christian News Network, p. 69
- ↑ Black Christian News Network, p. 70
- ↑ Jacobs, pp. 216-17
- ↑ Mwase, p. 24
- ↑ Jacobs, p. 217
- ↑ Bamford, Reed, Shepperson and Stuart-Mogg, pp. 46-8
- ↑ Jacobs, p. 217
- ↑ Stuart-Mogg, pp. 23-4
- ↑ Black Christian News Network, p. 70