The History of Malawi covers the area of present-day Malawi. The region was once part of the Maravi Empire. In colonial times, the territory was ruled by the British, under whose control it was known first as British Central Africa and later Nyasaland. It became part of the Federation of Rhodesia and Nyasaland. The country achieved full independence, as Malawi, in 1964. After independence, Malawi was ruled as a one-party state under Hastings Banda until 1994.
The African Baptist Assembly of Malawi is a Baptist Christian denomination in Malawi. It is affiliated with the Baptist World Alliance. The headquarters is in Chilembwe.
John Chilembwe' was a Baptist pastor and educator, who trained as a minister in the United States, returning to Nyasaland in 1901. He was an early figure in the resistance to colonialism in Nyasaland (Malawi), opposing both the treatment of Africans working in agriculture on European-owned plantations and the colonial government's failure to promote the social and political advancement of Africans. Soon after the outbreak of the First World War, Chilembwe organised an unsuccessful uprising against colonial rule. Today, Chilembwe is celebrated as a hero of independence, and John Chilembwe Day is observed annually on 15 January in Malawi.
This page list topics related to Malawi.
The Chilembwe uprising was a rebellion against British colonial rule in Nyasaland which took place in January 1915. It was led by John Chilembwe, an American-educated Baptist minister. Based around his Church in the village of Mbombwe in the south-east of the protectorate, the leaders of the revolt were mainly from an emerging black middle class. They were motivated by grievances against the colonial system including forced labour, racial discrimination, and new demands imposed on the indigenous population following the outbreak of World War I.
Joseph Booth was an English missionary working in British Central Africa and South Africa. In his 30s, Booth abandoned his career as a businessman and, for the rest of his life, he undertook missionary work for several Christian denominations including Baptist, Seventh Day Baptist and Seventh-day Adventist churches, and he was appointed a missionary by the Watch Tower Bible and Tract Society of Pennsylvania. Throughout his successive ministries, his defining beliefs were a radical egalitarianism, including a scheme of "Africa for the Africans"’ and, from 1898, Seventh-Day Sabbath (Sabbatarian) observance.
Virginia University of Lynchburg is a private historically black Christian university in Lynchburg, Virginia. The university is accredited by the Transnational Association of Christian Colleges and Schools and offers instruction and degrees, primarily in religious studies, including a Doctorate of Ministry program. The campus is a historic district listed on the National Register of Historic Places.
Elliot Kenan Kamwana Achirwa, also known as Masokwa Elliot Kenan Kamwana Chirwa or Elliot Kenan Kamwana Msokwa Chirwa, generally known as Elliot Kenan Kamwana, was an African Prophet in Nyasaland who sought rapid social change and who introduced the Watch Tower movement into Central Africa and popularized it there. He was one of three Africans sponsored by Joseph Booth, an English missionary who created independent churches in Nyasaland in the early 20th century, the other two being John Chilembwe and Charles Domingo. Unlike Chilembwe, Kamwana did not favour armed revolt as he was a pacifist, but he was more radical in his quest for rapid African advancement than the more moderate Domingo. The independent church he created, the "Mlonda", or Watchman Healing Mission, ended all links with the Watch Tower movement in the United States in 1937. Some daughter churches split from Mlonda after Kamwana's death in 1956, but it still exists in several Central African countries.
A. L. Bruce Estates was one of three largest owners of agricultural estates in colonial Nyasaland. Alexander Low Bruce, the son-in-law of David Livingstone, acquired a large estate at Magomero in the Shire Highlands of Nyasaland in 1893, together with two smaller ones. On his death, these estates were to operate as a trust to bring Christianity and Commerce to Central Africa. However his two sons later formed a commercial company which bought the estates from the trust. The company gained a reputation for the harsh exploitation and ill-treatment of its tenants under a labour system known by the African term "thangata", which operated in the plantation cultivation of cotton and tobacco. This exploitation was one of the causes of the 1915 uprising led by John Chilembwe, which resulted in the deaths of three of the company's European employees. After the failure of its own cotton and tobacco plantations, the company forced its tenants to grow tobacco rather than food on their own land and significantly underpaid them. Following almost three decades of losses, the Magomero estate was in poor condition, but the company was able to sell it at a profit between 1949 and 1952 because the government needed land for resettlement of African former tenants evicted from private estates. The company was liquidated in 1959.
William Jervis Livingstone (1865–1915) was the manager of the Magomero Estate in Nyasaland owned by A L Bruce Estates Ltd and was killed in 1915 during the uprising against colonial rule led by John Chilembwe. Livingstone, from the Isle of Lismore in Argyllshire, Scotland, was born in 1865 and appointed as manager of Magomero in 1893.
Alexander Livingstone Bruce was a capitalist of Scottish origin, a director and major shareholder of A L Bruce Estates Ltd, one of the largest property owning companies in colonial Nyasaland. His father, Alexander Low Bruce, was a son-in-law of David Livingstone and urged his two sons to use the landholding he had acquired for philanthropic purposes. However, during over 40 years residence in Africa, Bruce represented the interests of European landowners and opposed the political, educational and social advancement of Africans. After the death of his elder brother in 1915, Alexander Livingstone Bruce had sole control of the company estates: his management was harsh and exploitative, and one of the main causes of the uprising of John Chilembwe in 1915. During the uprising, three of Bruce's European employees were killed and one of them, William Jervis Livingstone was held partly to blame for the revolt. Although Livingstone was carrying out Bruce's orders, Bruce, as a leading landowner and member of the governor's Legislative Council, escaped censure. Despite Bruce's striving for profits, A L Bruce Estates lost money but was saved from insolvency by the colonial government's need for land for resettlement following a famine in 1949. Shortly before his death in 1954, Bruce was able to sell the company's Nyasaland estates, repay its debts and realise a surplus.
George Simeon Mwase was a government clerk and later businessman and politician in colonial Nyasaland. He became politically active in the 1920s under the influence of the ideas of Marcus Garvey and his "Africa for the Africans" movement, and was instrumental in founding the Central Province Native Association in 1927. Mwase joined the Nyasaland African Congress (NAC) in 1944, soon after its formation, and later participated in its executive. By the late 1950s, the gradualism of Mwase and many of his contemporaries was rejected by a younger generation of more radical NAC members. He was marginalised and left the NAC and became a supporter of the Federation of Rhodesia and Nyasaland.
Charles Vincente Domingo was born in Mozambique but spent most of his life in northern Nyasaland, where he was educated at the Free Church of Scotland (1843-1900) mission at Livingstonia. He later became a teacher and licensed preacher there, but left the Free Church in 1908 over delays to his ordination and he later established an independent Seventh-day Baptist church and school in the Mzimba district. Domingo was one of three Africans sponsored by Joseph Booth who created independent churches in Nyasaland in the early 20th century, the others being John Chilembwe and Elliot Kamwana. Domingo did not favour armed revolt, as Chilembwe did, nor was he a charismatic preacher seeking rapid social change like Kamwana. He was a moderate social reformer who strongly criticised the inequalities of colonial rule, and a teacher who believed that Africans should run their own churches free of external supervision and use these churches to promote a high standard of education to create a cultured African elite, which would undertake its own social and political advancement. He failed because of inadequate resources in the poverty-stricken north of Nyasaland and through government suspicion of his motives, but he remains one of the pioneers of Malawi’s independence.
Landon Napoleon Cheek was an African-American Baptist missionary who served in the British Central Africa Protectorate, later renamed Nyasaland, between 1901 and 1906. There, he assisted John Chilembwe, the founder of the Providence Industrial Mission during the church's formative period. After returning to the United States, he became a Baptist pastor for almost 50 years. Cheek died in Chicago in 1964.
The Siege of Mbombwe started on 25 January 1915 when soldiers of the Government of Nyasaland attacked the rebel capital of Mbombwe. The siege ended on the next day when troops from the King's African Rifles stormed the rebel capital after a fierce fight with the rebels.
The ideas, people and events that contributed to John Chilembwe's motivation and influenced him to undertake the uprising in 1915 were considered by the Commission of Inquiry shortly after the rising was defeated, and have exercised historians of Malawi during much of the period since his death. Whether the dominant ideas were political, social, economic or religious and how these combined is unclear, because Chilembwe did not leave a detailed record of the reasons for his armed revolt. As he was an ordained Baptist minister, much attention has focussed on his religious ideas, whether these were orthodox or related to millennialism, the extent to which such potentially conflicting religious ideas existed, particularly in the period shortly before the rising, and the part that such beliefs played in the decision to revolt and the course of the uprising.
Emma Beard Delaney was a Baptist missionary and teacher, one of the earliest African-American missionaries from USA who worked in Africa, specifically Liberia and the British Central Africa Protectorate.
George "Sam" Albert Shepperson was a British historian and Africanist, noted particularly for his work on Malawian and African-American history. He was William Robertson Professor of Commonwealth and American History at the University of Edinburgh from 1963 until 1986. He was named Commander of the Order of the British Empire in 1989.
The Nyasaland Volunteer Reserve (NVR) was a reserve infantry unit in the British protectorate of Nyasaland. The British Central Africa Volunteer Reserve was formally established by the colonial government in 1901 and was renamed when the protectorate became Nyasaland in 1907. In the initial years the unit was little more than a rifle shooting club with no uniform and no military training. The NVR was placed on a more formal standing in 1908 under the Volunteer Ordinance. This implemented residency and racial requirements for membership and made provision for the unit to be mobilised by the governor. The unit was initially formed of four sections but grew to seven sections by 1914 and by 1930 the unit had ten.
Daniel Sharpe Malekebu was a doctor, Baptist missionary, and anti-colonial activist native to Nyasaland. Malekebu was one of the first students of the Providence Industrial Mission founded by anti-colonial activist John Chilembwe. At the young age of fifteen, Malekebu ran away from home to seek higher education in the United States. He graduated from Meharry Medical College in 1917, becoming the first Malawian person to receive a medical degree.
