Lectionary 140

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Lectionary ℓ140

New Testament manuscript

Text Evangelistarion
Date 13th century
Script Greek
Now at Biblioteca Marciana

Lectionary 140, designated by siglum ℓ140 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on paper leaves. It was dated to the 13th century. [1]

Manuscript document written by hand

A manuscript was, traditionally, any document that is written by hand -- or, once practical typewriters became available, typewritten -- as opposed to being mechanically printed or reproduced in some indirect or automated way. More recently, the term has come to be understood to further include any written, typed, or word-processed copy of an author's work, as distinguished from its rendition as a printed version of the same. Before the arrival of printing, all documents and books were manuscripts. Manuscripts are not defined by their contents, which may combine writing with mathematical calculations, maps, explanatory figures or illustrations. Manuscripts may be in book form, scrolls or in codex format. Illuminated manuscripts are enriched with pictures, border decorations, elaborately embossed initial letters or full-page illustrations. A document should be at least 75 years old to be considered a manuscript.

New Testament Second division of the Christian biblical canon

The New Testament is the second part of the Christian biblical canon, the first part being the Old Testament, based on the Hebrew Bible. The New Testament discusses the teachings and person of Jesus, as well as events in first-century Christianity. Christians regard both the Old and New Testaments together as sacred scripture. The New Testament has frequently accompanied the spread of Christianity around the world. It reflects and serves as a source for Christian theology and morality. Extended readings and phrases directly from the New Testament are incorporated into the various Christian liturgies. The New Testament has influenced religious, philosophical, and political movements in Christendom and left an indelible mark on literature, art, and music.

Contents

Description

It is one of the manuscripts which was held in Biblioteca Marciana in time of Scholz. Probably it is still held there, though it is not certain what manuscript it is. The manuscript was examined and described by Scholz, who added it to the list of New Testament manuscripts. [2] According to Scholz the manuscript was written in the 13th century, in quarto, on paper. It contains Lessons from the Gospels. [1] Scholz did not give number of leaves, number of columns, number of lines in the column. He did not give size of the pages. According to him it was held in the Marcian Library under the catalogue number 286. Gregory suggested that it can concern the codex 270. [3]

Biblioteca Marciana library in Venice, Italy

The Biblioteca Nazionale Marciana is a library and Renaissance building in Venice, northern Italy; it is one of the earliest surviving public manuscript depositories in the country, holding one of the greatest classical texts collections in the world. The library is named after St. Mark, the patron saint of Venice. It is not to be confused with the State Archive of the Republic of Venice, which is housed in a different part of the city.

Johann Martin Augustin Scholz German orientalist and biblical scholar

Johann Martin Augustin Scholz was a German Roman Catholic orientalist, biblical scholar and academic theologian. He was a professor at the University of Bonn and travelled extensively throughout Europe and the Near East in order to locate manuscripts of the New Testament.

Gospel description of the life of Jesus, canonical or apocryphal

Gospel originally meant the Christian message itself, but in the 2nd century it came to be used for the books in which the message was set out. The four canonical gospels — Matthew, Mark, Luke and John — were probably written between AD 66 and 110, building on older sources and traditions, and each gospel has its own distinctive understanding of Jesus and his divine role. All four are anonymous, and it is almost certain that none were written by an eyewitness. They are the main source of information on the life of Jesus as searched for in the quest for the historical Jesus. Modern scholars are cautious of relying on them unquestioningly, but critical study attempts to distinguish the original ideas of Jesus from those of the later authors. Many non-canonical gospels were also written, all later than the four, and all, like them, advocating the particular theological views of their authors.

According to Scrivener the manuscript has no existence. He suggested to place another manuscript in its place instead. [4] According to Aland it is an uncertain manuscript, which can not be identified with number of Catalog of Zanetti or Catalog of Castellani. [1] Aland in his Kurzgefasste classified it under the number 140, place of its possible location he gave in the brackets: "(Venedig, Biblioteca Marciana, Gr. Z. 286 [626]). [1]

Kurt Aland German Theologian

Kurt Aland, was a German theologian and biblical scholar who specialized in New Testament textual criticism. He founded the Institut für neutestamentliche Textforschung in Münster and served as its first director from 1959–83. He was one of the principal editors of Nestle-Aland – Novum Testamentum Graece for the Deutsche Bibelgesellschaft and The Greek New Testament for the United Bible Societies.

The manuscript is not cited in the critical editions of the Greek New Testament (UBS3). [5]

See also

Biblical manuscript

A biblical manuscript is any handwritten copy of a portion of the text of the Bible. Biblical manuscripts vary in size from tiny scrolls containing individual verses of the Jewish scriptures to huge polyglot codices containing both the Hebrew Bible (Tanakh) and the New Testament, as well as extracanonical works.

Textual criticism branch of textual scholarship, philology, and literary criticism

Textual criticism is a branch of textual scholarship, philology, and literary criticism that is concerned with the identification of textual variants in either manuscripts or printed books. Scribes can make alterations when copying manuscripts by hand. Given a manuscript copy, several or many copies, but not the original document, the textual critic might seek to reconstruct the original text as closely as possible. The same processes can be used to attempt to reconstruct intermediate versions, or recensions, of a document's transcription history. The objective of the textual critic's work is a better understanding of the creation and historical transmission of texts. This understanding may lead to the production of a "critical edition" containing a scholarly curated text.

Notes and references

  1. 1 2 3 4 Aland, Kurt; M. Welte; B. Köster; K. Junack (1994). Kurzgefasste Liste der griechischen Handschriften des Neues Testaments. Berlin, New York: Walter de Gruyter. p. 227. ISBN   3-11-011986-2.
  2. ↑ Scrivener, Frederick Henry Ambrose; Edward Miller (1894). A Plain Introduction to the Criticism of the New Testament, Vol. 1 (4th ed.). London: George Bell & Sons. p. 331.
  3. ↑ Gregory, Caspar René (1900). Textkritik des Neuen Testaments, Vol. 1. Leipzig. p. 399.
  4. ↑ Scrivener, Frederick Henry Ambrose (1894). A Plain Introduction to the Criticism of the New Testament, Vol. 1 (4th ed.). London: George Bell & Sons. p. 336.
  5. ↑ The Greek New Testament, ed. K. Aland, A. Black, C. M. Martini, B. M. Metzger, and A. Wikgren, in cooperation with INTF, United Bible Societies, 3rd edition, (Stuttgart 1983), pp. XXVIII, XXX.

Bibliography


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